5/22: THIS WAS A FABRICATION. WE ARE DEEPLY SORRY, ESPECIALLY TO OUR READERS WHO ARE SEX WORKING WOMEN OF COLOR, AND TO THE WOMAN WHOSE PHOTOGRAPH WAS USED FRAUDULENTLY. SEX WORKER COLLECTIVE FUND LYSISTRATA HAS STATED IT WILL RETURN ANY DONATIONS GIVEN TO THEM FOR THIS. LILY FURY IS A FORMER CONTRIBUTOR, AS WERE HER INVENTED PERSONAS OF COLOR, “HARMONY” AND “BAMBI”, AND WE APOLOGIZE FOR GIVING HER A PLATFORM TO FURTHER HER FRAUD AND RACIST POLITICAL POSTURING. WE CONDEMN HER ABSOLUTELY.
On the night of May 15th, immigrant sex worker activist and Tits and Sass contributor Bambi and longtime Tits and Sass contributor and sex worker activist Lily Fury were raped and then arrested by an NYPD undercover cop posing as a client. He called himself “Thomas Carvan” and referred to a provider by the name of “Lucy Luxe” to vouch for him as a reference. Fury was held for five days until she was released on her own recognizance on the 19th. Bambi was held in Rikers without bail for 8 days, until this evening. Tits and Sass will continue to report on this story throughout the week. In the meantime, if you’d like to donate to Bambi’s legal defense, you can donate via her friend Harmony Ortiz through her Facebook profile, as well.
Natalia tweeted this photo during a raid that happened at the Dolphin II in Beaverton, OR last month. It wasn’t a drug raid but a tax one, as it turns out, the consequence of an undercover investigation. Portland’s Willamette Week published this story about a federal investigation into tax misbehavior by the owners of Portland’s Dolphin and Cabaret strip club chains. Why would either of these owners fail to heed the lessons of the downfall of Vegas’s Crazy Horse Too thanks to tax evasion and Seattle’s shuttered Colacurcio clubs and PAY HIS FUCKING TAXES?
The Geisha Diaries published a great post this week on how to avoid trouble with law enforcement. Every escort should take a look at this piece in particular, and the site is also a great resource in general for sex workers.
As we gathered on the busy street corner in front of the Queens Public Library in Flushing on Friday March 29th, over one hundred community members heard our cry: “性工作是真工作!” Sex work is work!
The police had blockaded Red Canary Song members from the library steps, protecting the carceral narratives that were being pushed inside by City Council Member Peter Koo and the NYPD—CM Koo, the NYPD, and a slew of other City initiatives were hosting a “How to Spot and Combat Human Trafficking” seminar inside the library behind us. Regardless of the heavy police presence, we continued our teach-in, passing out Know-Your-Rights trainings in English, Spanish and Mandarin to community members and passerby. Direct services providers and advocates spoke, dispelling myths and misconceptions that surround migrant massage and sex work. One of the main myths that we sought to challenge is the perspective both the police and Polaris favor: that all Asian massage workers are perpetrators or victims of sex trafficking. Many speakers and some community members referenced the recent case of Robert Kraft directly. Through the almost three hour long teach-in, we distributed upwards of one thousand pieces of print materials to participants and passersby.
The public is fed the racist myth that all Chinese massage parlors are involved in human trafficking. In fact, most Chinese workers do this work because it is the most sensible work for them to do, especially when they are new immigrants to the country and do not have access to other opportunities or employment training. For many, it is simply the fastest way to send money home, and it makes the most practical sense at this time of their lives.
“The massage parlor is a platform for our survival [here] when there are not [a lot] of other services to help immigrants transition into the country,” explains Elle, a veteran Flushing massage parlor worker.
(Im)migration, as it relates to Asian and specifically Chinese women, as well as feminine and gender non-conforming sex workers, is far more complicated than most people realize.
The Chinese hukou system, which restricts people to living in the rural area where they are born, making workers illegal in their own country, is a huge driver of internal “migrant sex workers” with no working rights in China. It is also a huge driver of migration out of China under Deng Xiaoping’s policies, which actively promoted rural migration out of China rather than overcrowding Chinese cities. These migrant sex workers often end up in Hong Kong, where our comrade Elene Lam met them as Director of Zi Teng, a sex worker rights organization in Hong Kong. By way of Hong Kong, these same workers often end up in Flushing or Toronto.
It’s an incredibly global network, connected through newly possible digital networks. Elene has literally met the same workers she has done outreach with in Canton, then Hong Kong, and then Toronto. This sequence of migration is driven by government policies that restrict the labor rights of Chinese workers who are made illegal in their own country, due to an internal caste system of rural vs. urban workers. Yet these migrant sex workers also do much to support Chinese economic development by sending a large portion of their money home.
It’s ironic and laughable in the darkest sense when Christian charities in “international development” work travel to countries like Cambodia and Thailand to convert sex workers into garment workers. Do they recognize how much “international development” these sex workers are already doing? Much more than a charity promoting the sale of handmade trinkets could ever manage.
Content warning: This piece contains general discussion of sexual assault and state violence.
Last week, Time Magazine published a story about sex worker exclusion from the #metoo phenomenon. Sex workers are a criminalized population vulnerable to sexual assault, composed of people oppressed in many intersectional ways, so the inaccessibility of this newly popularized movement against rape and harassment is particularly egregious. At worst, it seems that only privileged women have access to an individualized #metoo movement. At best, sex workers are told they should have their own separate-but-equal movement in a manner which reinforces popular misconceptions about the sexual violence we face as intrinsic to sex work and our clients rather than stemming from stigma and the state.
In reality, much of the abuse and violence sex workers face comes from institutions like the police. This makes participating in a sex worker #metoo difficult since it entails calling abusers in positions of power to account.
Police are guilty of routinely targeting marginalized women and raping them. They prey on women whose allegations against police are rarely taken seriously. These women include sex workers (especially street and survival sex workers), women of color, trans women, and drug-using women—most often, women who are part of many or all the above groups. We are told to stand up for ourselves and report sexual assaults to the police, but when the abuser is the police, it becomes impossible to report it. A Brooklyn teenager tried to report a sexual assault committed by two police officers. Nine officers showed up en masse at the hospital she was in to convince her not to do a rape kit. Predatory police officers are commonly simply shuffled from one department to another when suspected of sex crimes.
Confronting this police abuse is next to impossible for sex workers. Some of us have been arrested after police engaged in sexual activities with us. Some of us have been raped by cops who threatened us with arrest if we spoke out. Some of us have been assaulted and bullied by men posing as police officers. Police harassment can literally ruin our lives. Early last November, a migrant Brooklyn sex worker died jumping out of a window in order to avoid being re-arrested and deported during a brothel raid, after local cops carried out a campaign of terror to pressure her into becoming a confidential informant. The police are major perpetrators of violence against sex workers, whether as abusive individuals or as an oppressive system of state violence, and most of us are not in a position to speak out against them.
When the entire apparatus of law enforcement and criminalization contributes to sexual violence against sex workers, it’s difficult to understand how an individualized, neoliberal movement like #metoo has become can help. Standing up against specific abusers, however powerful they are, cannot do much when an even more powerful system continues to create the conditions of our abuse. While the Time piece does devote a few paragraphs to police sexual abuse of sex workers—most notably, referencing the results of a 2016 Department of Justice report on the Baltimore police which found that the department ignored sexual assault reports made by sex workers and many officers raped sex workers after threatening incarceration—what it and other mainstream media reports on the topic miss is that criminalization and state violence are responsible for the particularly vicious rape culture we sex workers live with. When will it be #timesup for rapist cops—or for a criminal justice system which legitimizes that rape as an investigation technique and would rather jail us and reward our abusers?