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Treading Air (2016)

treadingairAs a sex worker and a fairly enthusiastic reader, I’ve come across so few of our stories told in fiction—and very few set in my own country of Australia. So when I recently discovered Ariella van Luyn’s 2016 novel Treading Air, I was instantly intrigued. It had a fascinating historical premise and a sex worker protagonist, Lizzie O’Dea. Unfortunately, it wasn’t what it could have been: although van Luyn had clearly done some research and tried to humanize Lizzie’s portrayal, so many bad clichés about sad sex workers crept into her story that it totally ruined the book for me.

We first meet Lizzie O’Dea in 1943, confined in a lock hospital in Brisbane, Queensland, waiting for her husband to be released from prison after nearly twenty years. The novel alternates between focusing on O’Dea’s story in 1943 and a series of events in the regional port town of Townsville in 1923 and 1924 that would alter the course of her and her husband’s lives.

The decision to set part of the book in a lock hospital in Queensland immediately caught my attention. By Australian standards, Queensland had notoriously draconian controls on sex workers in the latter half of the nineteenth century —although substantive parts of the law remained in place well into the twentieth century as well. Under the Queensland legislation (which was based on a broader version of the English Contagious Diseases Act), sex workers were required to register with police and forced to undergo fortnightly medical checks. If a doctor deemed them to be “diseased”, they were sent to a lock hospital in the state’s main prison to receive treatment, sometimes for long periods of time. It was a system which produced plenty of horror stories, yet it’s largely unknown today. I was curious to see what kind of light van Luyn would shine on on that chapter of history. I should have known that it would turn out to be one more twist on the premise that a sex worker’s story always ends badly.

Much of the first quarter of Treading Air centers on Lizzie’s courtship with future husband Joe, whom she meets at a Brisbane racetrack in 1923. Lizzie is the daughter of an illegal bookmaker and unenthused with her options in life. They promptly marry, moving to Townsville in North Queensland when Joe gains a job as a meat worker. Joe soon loses this job after an industrial accident, and Lizzie, fed up with being back in poverty, accepts an offer to work for a madam she knows. I enjoyed this section of the book: Lizzie’s portrayal felt familiar, the historical details about how her brothel operated made sense, her reasons for entering into the industry were pretty standard, and her first clients were ordinary clients.

And so, I’m happily reading this book when I come across this sentence, not long after Lizzie begins working: “So she reinforces her demeanor of gentleness and politeness. A man can do anything—pick his nose with one hand, hold his cock with the other; piss on her [emphasis mine]; cry and snot on her – and she doesn’t move. They like her for it.”

I thought “wait, what?”. I read this passage out loud to a friend over the phone to ask if it was as fucked up as I thought it was. Her spluttering down the line told me that it was.

Interview: Lindsey Kugler On HERE.

HERE. Book Cover6HERE. is Lindsay Kugler’s “mini-memoir,” covering a year in her early twenties living in Austin, being in a codependent relationship, and working on My Free Cams. She also worked as a social worker and writes about dealing with clients from both worlds in a style that reads like poetry, with negative spaces that leave you wanting more while you cackle.

One time while trying to find one of JC’s medicine bottles I found a soiled copy of The Ethical Slut by Dossie Easton. I first encountered it in one of my sexuality courses I took at Arizona State and I wondered why JC would even have a copy. I imagined him pushing through a bookstore to find something so salaciously titled to bring it home and find it was less Penthouse and more personal theory.

HERE. feels like stumbling upon someone’s very relatable diary. Haven’t we all done the equivalent of getting drunk and crawling into a cardboard box so someone would happen upon us and give us sympathy? Originally self-published through Portland’s Independent Publishing Resource Center before being picked up by University of Hell Press, Kugler’s debut also has my all-time favorite About The Author line: “She is a college dropout who has never cared about school.” I loved doing this interview and can’t wait to read what she writes next.

How did you get started camming?

In the context of the relationship that I was in, I was not getting a lot of attention and I was not getting a lot of sexual fulfillment. I had first gone through Craigslist Casual Encounters being like, “I’m just interested in being on cam with someone via Skype and I don’t even really want to see you. I just kinda want to take my clothes off and that would be it.” And I got a few responses and talked to some people and then they were like, “You could make money doing this.” At the time I was working for AmeriCorps, so I was working 40 hours a week making like no money as a case manager, and I was like, “You know, I could use some extra income.” So I looked into it and really how I got started was sort of a mixture of needing to get paid and also needing to fulfill this void that I had in my life.

Ariel Levy’s Female Chauvinist Pigs: Women and the Rise of Raunch Culture (2005)

I can’t quite say I disliked Female Chauvinist Pigs—though as a sex worker I feel like I should, as it grossly misunderstands and oversimplifies my industry. Author Ariel Levy discusses how women’s participation in modern “raunch culture” is a step backwards for both feminism and the sexual revolution. While earlier generations focused on sexual freedom as related to pleasure and intimacy, the supersexualized post-Girl Power years seem to be more about sexual commodification and performance. As Levy says, “The glossy, overheated thumping of sexuality in our culture is less about connection than consumption.”

Levy brings up good points about the way that mainstream society has appropriated the sex industry, and how women have began imitating the douchiest of men in their objectification of one another. She talks about misogyny within lesbian and trans communities, and some of the general failings of the modern feminism and the sexual revolution. “Raunch” poses as a result of  both movements, but actually betrays them. According to Levy, “This is not a book about the sex industry; it is a book about what we have decided the sex industry means … how we have held it up, cleaned it off, and distorted it.”

I agree with the general assertions in Female Chauvinist Pigs: L.A.-style hetero porn culture (which has seeped into mainstream Hollywood culture) has messed up our heads and sex lives. Looking and acting like a sex worker, without actually getting paid, has become hipper than ever. I find this particularly irritating for actual sex workers: it devalues what we do as work and performance, rather than the acute narcissism and approval-seeking that’s fashionable in pop culture.

Off the Street (2011)

 

I was excited to read and review Off the Street. The true story of Las Vegas vice cop Christopher Baughman, leader of the Pandering Investigation Team (PIT) and Human Trafficking Task Force, it seemed like the perfect read for a sex-work-loving, law enforcement supporter such as myself.

The story begins when a prostitute on the Strip is beaten for two days by her pimp, who’s also the father of her son. Baughman becomes her crusading investigator, despite the victim’s objections to leaving her attacker. Baughman seems to understand the cycle of violence and abuse with which he’s so familiar, and acknowledges the woman’s reluctance to assist in the case. He acknowledges that there are indeed “bad” cops:

“I understand that the power of the badge can only amplify qualities in a person. For instance, a good man with a badge can only amplify qualities in a person. … There are others who carry a badge and feel an automatic sense of entitlement. They might bend over backward for some citizens, but declare in the same breath that any ghetto is just a self-cleaning oven. These men have also become my enemies. I have no use for them. They have dishonored their position, slighted the city I love and tarnished the badge that I carry.”

Neon Wasteland: On Love, Motherhood, and Sex Work In A Rust Belt Town (2011)

aneonwastelandpicSusan Dewey conducted fieldwork for her academic study at a strip club she calls “Vixens” in a town she calls “Sparksburgh” in the post-industrial economy in upstate New York. She describes interacting with approximately 50 dancers but focuses on a few: Angel, Chantelle, Cinnamon, Diamond, and Star. Some names were changed, but these pseudonyms will sound familiar to anyone who has spent time in a club. The run-down club offers entertainment for working class people in an area with high unemployment. The club is not glamorous but is perceived as the best opportunity in a place of few options, including a few other bars with exotic dancers.

The first chapter opens with a quote from a dancer addressing Dewey: “You grew up like all of us and so you understand.” This context is important because money and socio-economic class are the main topics of the book. The book describes the women’s lives: poor starts in foster care, having children early, low levels of education, little financial or moral family support, economic contraction in the region, unreliable boyfriends and substance use. Dewey’s primary focuses are family and economics, contributing to a small but important body of work (I think of Jo Weldon’s piece in Sex Work Matters) examining the income provided by sex work. In other words, she studies the work rather than the sex.