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Off the Street (2011)

 

I was excited to read and review Off the Street. The true story of Las Vegas vice cop Christopher Baughman, leader of the Pandering Investigation Team (PIT) and Human Trafficking Task Force, it seemed like the perfect read for a sex-work-loving, law enforcement supporter such as myself.

The story begins when a prostitute on the Strip is beaten for two days by her pimp, who’s also the father of her son. Baughman becomes her crusading investigator, despite the victim’s objections to leaving her attacker. Baughman seems to understand the cycle of violence and abuse with which he’s so familiar, and acknowledges the woman’s reluctance to assist in the case. He acknowledges that there are indeed “bad” cops:

“I understand that the power of the badge can only amplify qualities in a person. For instance, a good man with a badge can only amplify qualities in a person. … There are others who carry a badge and feel an automatic sense of entitlement. They might bend over backward for some citizens, but declare in the same breath that any ghetto is just a self-cleaning oven. These men have also become my enemies. I have no use for them. They have dishonored their position, slighted the city I love and tarnished the badge that I carry.”

Transnational Desires, Suzana Maia (2012)

There was something surreal about reading Susana Maia’s Transnational Desires: Brazilian Erotic Dancers in New York during down time in the strip club where I now work. Perhaps because I was reading about Astoria strip clubs while in an Astoria strip club, Maia’s ethnography hit close to home. Maia and I are both social scientists; we even share some of the same academic mentors. We both felt an uncomfortable alienation in Manhattan strip clubs. We’re both interested in intimacy, desire, gender, and transnational ties for immigrants.

The similarities stop there. Maia saw herself in many of the Brazilian middle class dancers she so passionately describes in the book, whereas I haven’t yet met another South Asian or Muslim dancer in four years of dancing. Maia chose to write about strip clubs as an observant ally and outsider, and she never danced. I, on the other hand, focus on an entirely different subject in my academic work. Stripping keeps me entertained and helps pay my bills. I’m not doing my dissertation on strip clubs, though friends often inquire why not. Maia sees herself as ambiguously positioned between the United States and Brazil. For me, the U.S. is certainly home.

A reader might be surprised to see a lack of citations from the so-called “sex worker rights literature” in this book. For Maia, this is a deliberate choice, as she resists reducing these women to a static “sex worker” identity. The book is about more than just what happens in the strip club for Brazilian dancers. Maia explores race, colorism, downward class mobility, and cultural citizenship as she traces the journeys of nine dancers. She asks why middle class Brazilian women, often highly educated, choose to move to New York and work in the adult entertainment industry.

The Las Vegas Madam: The Escorts, The Clients, The Truth (2015)

LVMadam3_Layout 1The Las Vegas Madam: The Escorts, The Clients, The Truth is the tell-all memoir of Jami Rodman, the madam who came to fame by employing former Olympic middle distance runner Suzy Favor Hamilton as a high-end escort. It covers her childhood all the way up through the formation and subsequent closure of the escort agency she started, Haley Heston’s Private Collection.

“Real life is complex. I got lucky, most don’t. This story is for them—the families pulled into the mess, the misplaced mothers, the stolen lives. May tomorrow be a better day.”

From the moment I read those words in the dedication, I had a bad feeling that this book was going to be written more to play to outsiders’ expectations than to advocate for the people Rodman worked with. Her employees were among the highest-earning escorts in the industry. If Rodman believed that even these privileged few qualify as having “stolen lives”, I had a feeling that she and I would have little in common.

Activist Spotlight: Melissa Ditmore on Responsible Advocacy and No-BS Research

amelissaditmore2Dr. Melissa Ditmore is one of the sex workers’ rights movement’s most cherished academics. For twelve years, she has worked as a freelance research consultant, with an impressive list of clients that includes AIDS Fonds Netherland, UNAIDS, The Sex Workers’ Rights Project at the Urban Justice Center, and The Global Network of Sex Work Projects (NSWP). Her work has focused not only on sex workers’ rights, but also those of similarly marginalized groups like migrant workers and drug users. She edited the groundbreaking anthology Sex Work Matters and the history Prostitution and Sex Work, headed seminal research like the Sex Workers’ Project’s “Behind Closed Doors,” and she’s written regular pro-sex workers’ rights pieces for RH Reality Check and The GuardianThe project she’s most known for, though, is the gargantuan effort that produced Encyclopedia of Prostitution and Sex Work, a two volume labor of love that has already become a movement classic since its publication in 2006.

Jessica Land: How did you come to edit the Encyclopedia of Prostitution and Sex Work? It’s such an important work for both academics and sex workers’ rights activists, but buying the Encyclopedia isn’t feasible for many people due to price. For this reason, I’m almost giddy every time I find the volumes in a library. Is the Encyclopedia widely available in library settings?

Melissa Ditmore: I am always thrilled to see the Encyclopedia in libraries and in their catalogs! As you say, it’s an expensive book, as are most reference works. Reference books are intended for libraries, so this is how most people will get access to it. It had a second printing, so it sold well, mostly to university libraries and public libraries. Jorge Luis Borges wrote a story about a fictional encyclopedia that influences history. What I want for the Encyclopedia is for some of the history to be easily found and remembered, and being in libraries is key to that.

The publisher wanted to do this, and contacted Priscilla Alexander, who co-edited Sex Work, about taking it on. She was interested and asked me to work on it with her. As we worked on the proposal, it became clear that her job was too demanding for her to be able to do both her job and such a large editing project. And it was a large project: Priscilla helped with the initial list of entries, and there are 342 entries by 179 authors. Priscilla remained on the advisory board and was very helpful throughout.

Your vast contributions to sex work research have served the interests of sex workers’ rights activists for twelve years. You’ve been involved with a wide range of organizations, from the Global Network of Sex Work Projects (NSWP) to PONY (Prostitutes of New York.)What are some of the harder things you have confronted?

PONY once received an inquiry from a female law enforcement officer in the American south, and I followed up. This officer told me that a well-connected officer she worked with was abusing his power to commit extreme violence. She said that he used his badge to force women into his car, and then he would take them far away from the place they met. She believed he had murdered women, and she feared for herself if she brought attention to it, but could not live with staying quiet either. While PONY had helped other people with referrals to attorneys and even introduced them to someone who successfully pressed charges against a serial rapist in NYC, PONY had nothing to offer her in her region, and this guy may have murdered again. She only got to vent, and I hope she found the courage to report her violent co-worker to the feds, as she made it sound like the equivalent of internal affairs there would not be helpful or concerned. That was deeply distressing for both of us.

Readers of Tits and Sass know that murders of sex workers are all too common and often happen without diligent investigation, as documented in the recent book Lost Girls.

Treading Air (2016)

treadingairAs a sex worker and a fairly enthusiastic reader, I’ve come across so few of our stories told in fiction—and very few set in my own country of Australia. So when I recently discovered Ariella van Luyn’s 2016 novel Treading Air, I was instantly intrigued. It had a fascinating historical premise and a sex worker protagonist, Lizzie O’Dea. Unfortunately, it wasn’t what it could have been: although van Luyn had clearly done some research and tried to humanize Lizzie’s portrayal, so many bad clichés about sad sex workers crept into her story that it totally ruined the book for me.

We first meet Lizzie O’Dea in 1943, confined in a lock hospital in Brisbane, Queensland, waiting for her husband to be released from prison after nearly twenty years. The novel alternates between focusing on O’Dea’s story in 1943 and a series of events in the regional port town of Townsville in 1923 and 1924 that would alter the course of her and her husband’s lives.

The decision to set part of the book in a lock hospital in Queensland immediately caught my attention. By Australian standards, Queensland had notoriously draconian controls on sex workers in the latter half of the nineteenth century —although substantive parts of the law remained in place well into the twentieth century as well. Under the Queensland legislation (which was based on a broader version of the English Contagious Diseases Act), sex workers were required to register with police and forced to undergo fortnightly medical checks. If a doctor deemed them to be “diseased”, they were sent to a lock hospital in the state’s main prison to receive treatment, sometimes for long periods of time. It was a system which produced plenty of horror stories, yet it’s largely unknown today. I was curious to see what kind of light van Luyn would shine on on that chapter of history. I should have known that it would turn out to be one more twist on the premise that a sex worker’s story always ends badly.

Much of the first quarter of Treading Air centers on Lizzie’s courtship with future husband Joe, whom she meets at a Brisbane racetrack in 1923. Lizzie is the daughter of an illegal bookmaker and unenthused with her options in life. They promptly marry, moving to Townsville in North Queensland when Joe gains a job as a meat worker. Joe soon loses this job after an industrial accident, and Lizzie, fed up with being back in poverty, accepts an offer to work for a madam she knows. I enjoyed this section of the book: Lizzie’s portrayal felt familiar, the historical details about how her brothel operated made sense, her reasons for entering into the industry were pretty standard, and her first clients were ordinary clients.

And so, I’m happily reading this book when I come across this sentence, not long after Lizzie begins working: “So she reinforces her demeanor of gentleness and politeness. A man can do anything—pick his nose with one hand, hold his cock with the other; piss on her [emphasis mine]; cry and snot on her – and she doesn’t move. They like her for it.”

I thought “wait, what?”. I read this passage out loud to a friend over the phone to ask if it was as fucked up as I thought it was. Her spluttering down the line told me that it was.