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Transnational Desires, Suzana Maia (2012)

There was something surreal about reading Susana Maia’s Transnational Desires: Brazilian Erotic Dancers in New York during down time in the strip club where I now work. Perhaps because I was reading about Astoria strip clubs while in an Astoria strip club, Maia’s ethnography hit close to home. Maia and I are both social scientists; we even share some of the same academic mentors. We both felt an uncomfortable alienation in Manhattan strip clubs. We’re both interested in intimacy, desire, gender, and transnational ties for immigrants.

The similarities stop there. Maia saw herself in many of the Brazilian middle class dancers she so passionately describes in the book, whereas I haven’t yet met another South Asian or Muslim dancer in four years of dancing. Maia chose to write about strip clubs as an observant ally and outsider, and she never danced. I, on the other hand, focus on an entirely different subject in my academic work. Stripping keeps me entertained and helps pay my bills. I’m not doing my dissertation on strip clubs, though friends often inquire why not. Maia sees herself as ambiguously positioned between the United States and Brazil. For me, the U.S. is certainly home.

A reader might be surprised to see a lack of citations from the so-called “sex worker rights literature” in this book. For Maia, this is a deliberate choice, as she resists reducing these women to a static “sex worker” identity. The book is about more than just what happens in the strip club for Brazilian dancers. Maia explores race, colorism, downward class mobility, and cultural citizenship as she traces the journeys of nine dancers. She asks why middle class Brazilian women, often highly educated, choose to move to New York and work in the adult entertainment industry.

what purpose did i serve in your life (2013)

mariePrior to the publication of her debut novel, Marie Calloway was best known for the stories “Adrien Brody” and “Jeremy Lin.” There’s been a lot of commentary on the sexual themes in Calloway’s text, but no discussion by sex workers of Calloway’s treatment of her month escorting in London. Charlotte Shane and Caty Simon rushed to fill that void.

Caty: I guess I should start with full disclosure: I have chatted a bit over the past few months with Marie Calloway on the internet and she seems to be really sweet for a literary enfant terrible. But I didn’t know her from Adam when I first read her work in 2011.

Charlotte: I feel strangely protective of her in spite of never having met or corresponded with her. So it’s good to air out our biases.

Caty: I’d like to focus on the parts of her book examining sex work, because otherwise we could be here all day having the same debate that’s consumed the rest of the media about whether she’s a worthless narcissist whose very existence is endemic of essential problems with confessional writing, women and sex, and internet culture, or whether she’s a brave, feminist descendant of Bataille and Jean Rhys, who galvanizes strong responses from her readers because people are uncomfortable with her brilliance and…blah blah blah, you know where this is going.

Charlotte: Right, we’ll stay limited to T&S relevant moments.

N.B. (2015)

NB coverI found this line weeks ago.  I can’t remember when I wrote it or what brought it on.  It was isolated on a sheet with other notes, none as dramatic.  ‘I wanted to make strange men touch me.’ When did I want this?  Or rather, when will I stop wanting this?

Nightmare Brunette was originally a blog which Charlotte Shane, long time sex worker blogger and co-founder of Tits and Sass, decided to republish to coincide with the release of her Tinyletter memoir collection, Prostitute Laundry. Now she presents almost the entirety of Nightmare Brunette’s material in book form.

I love the way Shane discusses her customers most of all. She’s very open and honest about how relationships with clients are often blurry, strange things—the good, the bad, and the ambivalent.  There are bits of unexpected humor:

Most amusing of all was her dismounting line: ‘I can’t believe how many times you just made me come!’  Well.  No other woman in the room [would] believe it, either.

I really appreciate that Shane doesn’t write about clients with contempt.  She does discuss their flaws and her sex work-related irritations, but I never get the feeling that she is mocking anyone. Shane also discusses clients who crossed boundaries:

“So what’s the moral of the folktale?  I still can’t figure it out.  Is it that human beings are weak and at the mercy of their own urges?  That curiosity destroys?  That even in great love, it is impossible to refrain from harming others?  I don’t know.  I recognize the truth of it but I could not articulate a lesson beyond that of the importance of respecting someone else’s boundary, even if you don’t understand why that boundary exists.”

While Shane’s Prostitute Laundry focuses less on escorting, and more on the way her personal relationships are evolving and changing, N.B. touches more on the minutiae of sex work.  N.B. feels a bit more open to me, possibly because at the time the material was written, Shane wasn’t out as its author. Since this work was originally on a blog, her voice here feels more personal, like she is trying to hold back less.  This is a conscious choice—in N.B. Shane discusses the delight she sometimes takes in feeling unknowable, and deciding what to reveal and what not to reveal. She ends up sharing quite a lot in these pages. I especially appreciated the frank talk about her abortion.

Treading Air (2016)

treadingairAs a sex worker and a fairly enthusiastic reader, I’ve come across so few of our stories told in fiction—and very few set in my own country of Australia. So when I recently discovered Ariella van Luyn’s 2016 novel Treading Air, I was instantly intrigued. It had a fascinating historical premise and a sex worker protagonist, Lizzie O’Dea. Unfortunately, it wasn’t what it could have been: although van Luyn had clearly done some research and tried to humanize Lizzie’s portrayal, so many bad clichés about sad sex workers crept into her story that it totally ruined the book for me.

We first meet Lizzie O’Dea in 1943, confined in a lock hospital in Brisbane, Queensland, waiting for her husband to be released from prison after nearly twenty years. The novel alternates between focusing on O’Dea’s story in 1943 and a series of events in the regional port town of Townsville in 1923 and 1924 that would alter the course of her and her husband’s lives.

The decision to set part of the book in a lock hospital in Queensland immediately caught my attention. By Australian standards, Queensland had notoriously draconian controls on sex workers in the latter half of the nineteenth century —although substantive parts of the law remained in place well into the twentieth century as well. Under the Queensland legislation (which was based on a broader version of the English Contagious Diseases Act), sex workers were required to register with police and forced to undergo fortnightly medical checks. If a doctor deemed them to be “diseased”, they were sent to a lock hospital in the state’s main prison to receive treatment, sometimes for long periods of time. It was a system which produced plenty of horror stories, yet it’s largely unknown today. I was curious to see what kind of light van Luyn would shine on on that chapter of history. I should have known that it would turn out to be one more twist on the premise that a sex worker’s story always ends badly.

Much of the first quarter of Treading Air centers on Lizzie’s courtship with future husband Joe, whom she meets at a Brisbane racetrack in 1923. Lizzie is the daughter of an illegal bookmaker and unenthused with her options in life. They promptly marry, moving to Townsville in North Queensland when Joe gains a job as a meat worker. Joe soon loses this job after an industrial accident, and Lizzie, fed up with being back in poverty, accepts an offer to work for a madam she knows. I enjoyed this section of the book: Lizzie’s portrayal felt familiar, the historical details about how her brothel operated made sense, her reasons for entering into the industry were pretty standard, and her first clients were ordinary clients.

And so, I’m happily reading this book when I come across this sentence, not long after Lizzie begins working: “So she reinforces her demeanor of gentleness and politeness. A man can do anything—pick his nose with one hand, hold his cock with the other; piss on her [emphasis mine]; cry and snot on her – and she doesn’t move. They like her for it.”

I thought “wait, what?”. I read this passage out loud to a friend over the phone to ask if it was as fucked up as I thought it was. Her spluttering down the line told me that it was.

Two Excerpts From Coming Out Like A Porn Star

(Photo by Alexa Vachon)
(Photo by Alexa Vachon)

Coming Out Like A Porn Star is an anthology edited by award winning indie porn talent and author Jiz Lee consisting of essays by porn performers and industry workers on privacy and disclosure. It was featured by Reason’s‘ Elizabeth Nolan Brown as one of the best sex work books of 2015. Foreworded by renowned Black porn scholar Dr. Mireille Young, the book includes pieces by celebrated porn mainstays such as Stoya and Annie Sprinkle, as well as work by Tits and Sass’ own contributors and interviewees such as Kitty Stryker, Conner Habib, Tobi Hill-Meyer, and Cyd Nova. The collection spans a wide array of porn experiences from writers of color, trans and queer authors, and performers from every branch of the industry. With Lee’s permission, we excerpt two exciting essays by authors who are new to us, “Queen Beloved” by Milcah Halili and “Even Someone Like Me: How I Came Out As A Smut Starlet” by Betty Blac. They both feature stories of the authors communicating with their sex worker writer idols, so we were immediately hooked.