Exotic Cancer is a 24-year-old stripper who has been dancing for four years down under in Melbourne, Australia. Since just before the start of 2018, her Instagram account has amassed a respectable fifty thousand-plus followers—many of whom are strippers that delight in her Easter Egg-colored snapshots of the minutiae of work.
An unholy mix of gentrification and trafficking hysteria created the perfect political climate to allow law enforcement to shutter several New Orleans strip clubs, leaving scores of dancers unemployed. The Bourbon Alliance of Responsible Entertainers rapidly sprung into action; they disrupted the mayor’s press conference and organized the Unemployment March the following night, which drew national attention. I talked to them about the situation in NOLA, their strategy, and their future plans.
So, to start, what is BARE? How long has BARE existed and what kind of activism does BARE do?
Lindsey: BARE is the Bourbon Alliance of Responsible Entertainers. We are an organization run by strippers, for strippers. I started coming to meetings a few months ago, but some of our members have been at this since the Trick or Treat raids of 2015. What we do first and foremost is provide a voice that’s been previously underexposed during the city’s assault on strip clubs: the voice of actual strippers. We’re attempting to work with city officials to influence policies and decisions that affect us. Outside of that, we really just want to foster community among dancers and show the people who don’t understand us that we are valuable members of the New Orleans community. During our first ever charity tip drive, participating dancers donated all of their tips from a Friday night’s work to a women’s shelter. Strippers literally paid that shelter’s rent for six months!
Lyn Archer: I arrived in New Orleans after being laid off from two seasonal jobs in a row, one in secretarial work and one in hospitality. I was on unemployment and got a job cocktail-waitressing at a Larry Flynt drag club. One night, a few weeks before Christmas, the club closed without notice and let everyone go. That’s when I saw how quickly fortunes could reverse on Bourbon Street and how little protection there is for workers. My first week on Bourbon, I was the likely the only stripper that didn’t realize that Operation Trick or Treat had just happened. I entered a work environment where strippers were scared, mgmt was over-vigilant, and customers were scarce. Everyone seemed confused about “the rules.” I later learned that’s because what’s written into the city code about “lewd and lascivious conduct” is different than state law and different than federal law. But these supposed “anti-trafficking” efforts are a collaboration of badges. Undercover agents from many offices move through the clubs. I began researching and writing on this for my column in Antigravity, called “Light Work.” I began to see how a feedback loop between press, law enforcement, self-styled “anti-trafficking” groups and civic policymakers can cause so much destruction for people they haven’t even considered. The club I started at was the first to close. The club was inside a building that was the house Confederate president Jefferson Davis lived in. The house I live in was the home of a Confederate general. We are working against, while inside-of, unfolding histories that are deeply, deeply violent. The more I learn about the history of sex worker resistance in New Orleans, the more I know this fight is lifetimes old and will replicate itself if we do not end it entirely.
When hypnotizing videos of robot strippers went viral recently, the internet was abuzz. (At least it was in my circles, comprised primarily of current/former sex workers and horny writers who never miss an opportunity to crack a Philip K. Dick joke.) People marveled and hypothesized about the potential implications these gyrating mannequins might have on the strip club landscape: Were these robots here to replace ladies who dance for a living? Were men actually like, into this? Should your friendly neighborhood strippers start worrying about being usurped by rechargeable batteries and knees that will never need replacement? It seemed that everyone who encountered this quirky bit of tech-lore was either mesmerized, amused, or vaguely hostile to the idea; but was anyone actually turned on? (Turns out, the answer to all of these questions is basically: not really.)
An old friend with tech media connections was able to score an invite to an exclusive media-only event being held at Sapphire, a major pillar of the Vegas strip club scene. We were lucky enough to check out the robots up close and personal before they make their debut on the CES Expo floor later this week. I spoke with the robots’ creator, Giles Walker, about their inception and how they came to be the most buzzed-about attraction at the biggest tech event of the year.
Despite all of the jokes and speculation about emotionally-stunted nerds in basements building girlfriends for themselves, Walker doesn’t even come close to the socially-awkward engineer I had envisioned. In fact, he’s a British sculptor with deep roots in the London punk and art scenes. With his spiked ear-gauges and cheeky fedora, Walker looks more like the guy who wants to sell you rare Japanese Sex Pistols b-sides on eBay, not the Dr. Frankenstein of sexy late-stage capitalism. An active member of art collective, The Mutoid Waste Company, which erects guerrilla-art installations all over Europe, Walker first began incorporating motors into his found-object sculptures in the mid-1990s using scavenged parts from junkyards. “When I first started I was just a broke punk, you know? I didn’t have $10 in my pocket, so I had to use whatever I could find on the street.” Today, the robots are constructed using mannequin limbs, windshield-wiper motors, a gate-opening motor, and CCTV cameras.
The dancing fembot concept first began to take shape for Walker after the broadcast of an infamous “sexed up” report on British television convincing the nation to go to war in Iraq.At the time, Walker says, “I started noticing these CCTV surveillance cameras on every single street corner in London, it was nuts. And those things are total garbage! They don’t even protect people, they only protect f*ckin’ property!”
A slightly different version of this piece was originally posted on Akynos’ blog, blackheaux, on November 8th
A personal history of being a Black stripper
I am excited to see more and more gentlemen’s club/exotic dancers taking this business seriously enough to take matters into their own hands. I think for far too long those of us in the adult entertainment industry have gotten engulfed in the socially acceptable invalidation of stripping as actual work, so that we’ve allowed ourselves to neglect so many of the labor violations, discrimination, and downright illegal actions by management, patrons, and staff that just couldn’t fly in other legal businesses.
I remember seeing dancers getting sexually and physically assaulted by patrons, while the bouncers employed because our naked bodies afforded them that job would do absolutely NOTHING. I recall one time a patron ejaculated on my ass as I gave him a standing lap dance at the bar. I went to the bouncer on duty at the time. He shrugged his shoulders and dismissed me.
The male staff who were employed by the club as stage managers or bouncers were also known to sexually violate us. Although they were employed by the same space we all occupied at the same damn time, they felt they were entitled to free feels and who knows what else from the dancers. If it was a nice day, they’d just insult you for even working in such a grimy industry.
Then there was the highway robbery in fees the club would charge the dancers who were coming in there to work—i.e., bring the establishment business. When I was in the game in the 90s, house fees were only just being implemented. They went from $5 to $20 in what seemed a matter of weeks.
Public perception often shapes law and policy, and vice versa. Without legal precedent or social acceptance we become prey to shoddy business practices.
I was 17 years old when I entered the clubs. I started with Al’s Mr. Wedge in the Bronx. It was the club I worked at exclusively then for a few reasons: Another club, The Goat, was closed by the time I got in the game. And besides, the legendary talk around this club sounded as if it was just too much for my bougie ass. For some reason, I just didn’t like Golden Lady, because its size and structure intimidated me.
And all my attempts at auditioning at clubs like Sue’s Rendezvous and whatever the name of the juice bar near Dyre Ave proved fruitless. I was too dark.
I recall once I went into Sue’s with a friend of mine, this mixed chic by the name of Jackie. Tall, light skinned, sorta looking like a young Mariah Carey, she was half White and Black. I went into Sue’s with her with the confidence that I would be allowed to dance in another club and increase my chances of making money. Young and naive, it didn’t dawn on me that when they told me Jackie could audition and I couldn’t it was the result of discrimination against my complexion.
Jackie ended up working at the high-end clubs in the city. Me and my Black ass had to keep it gutter and stay where they were not too picky.
I want people to stop being surprised that racism, colorism, and other biases against womxn (and Black people/or anyone with “dark” skin) exist. Determining who is worthy of making a living can be as superficial as how far from Whiteness they appear to be.
This shit is real.
Racism is real.
And colorism is also as fuckin real. The world is not existing in a post-racial/post-colorism mindset. It will never ever be like that. Now with racist humans writing code, even algorithms are becoming racially biased.
Born in the Bronx to a Dominican father and Trinidadian mother, Cardi B, a natural born hustler, has clawed her way out of poverty with stiletto shaped manicured nails and unwavering determination. In an interview with VladTV.com, Cardi says that being a stripper saved her life. At the age of 19, she turned to exotic dancing as a way to financially escape her abusive boyfriend. She made a promise to herself that she would retire from dancing by the age of 25. At 23 years old, Cardi B quit her job as a stripper and took the internet by storm via Instagram with hilarious, relatable, and opinionated videos on topics like sex work, sexism, and slut shaming.
Cardi’s brand of feminism is just what the world needs. In one of her infamous IG videos, Cardi B explains that feminism is not just for women who have college degrees: “If you believe in equal rights for man and woman that makes you a feminist. I don’t understand how you bitches feel like being a feminist is a woman who that has an education, that have a degree—that is not a feminist.” Cardi’s inclusive style of feminism gives a voice to marginalized groups including black and Afro-Latina women and sex workers.