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On Backpage

At this point in the SESTApocalypse, as I finally emerge from the paralyzing fog of wtf-wtf-wtf around the death of our business model, we’re all sick of thinking and talking about it. We’re sick of wondering how the hell we’re going to manage, sick of watching high-end workers become paranoiac internet security experts, sick of low-end workers being driven back to the streets. We’re sick unto death of the media requests, media requests in our inboxes but no money, media requests just as blithely uncaring about outing us as always, media requests which cheerfully expect a response that night before the news cycle stops giving a shit about hookers. (Oh, but could you connect us to someone even more abjectly fucked than you? Could they talk to us in between dodging assault as they re-acclimate themselves to the shittiest and most dangerous sort of desperate street-based work? How do you feel about your imminent impoverishment, the obsolescence of your only survival mechanism, and your bleak and possibly nonexistent future?) And when we do accept these media requests and bravely strive to make ourselves understood—when they don’t just quote our snarky emails refusing the most ignorant ones without our permission—we’re sick of the coverage that results, always appearing underneath that sickeningly familiar synecdoche for us, those disembodied legs in thigh high boots leaning over a car under a streetlight.

We’re understandably sick of it all as we attempt to keep body and soul together in this new landscape, but I feel I have to write a eulogy for Backpage.

Alas, poor fucking Backpage. I’m not crying any crocodile tears on your grave—your owners can sit and stew in the hundred charges in their indictments and take that instead of true justice for cynically profiting off a criminalized population—but I will lament what you meant for us.

We’ve lived with you under threat for so long, your demise hardly feels real. From innumerable lawsuits to credit card companies cutting ties with you to Senate hearings to your flagrant strikes for free speech, it seems like something has always been promising to put an end to you. But you persisted.

Personally, I was with Backpage from its murky beginnings to the end of the line. I advertised in a print ad in the back of an alternative weekly back in the aughts when Backpage founders Michael Lacey and Jim Larkin’s company, Village Voice Media, owned a large swathe of those weeklies. I paid $200 every two weeks for that ad, $160 for a week if I couldn’t manage to put together that $200. $200 for 100 characters, briefer than a tweet—no pictures. I had to walk into that newspaper office personally to deliver the cash, forget any concerns about outing (oh, yes, kids, and I walked uphill in the snow, both ways).

It was this crude newspaper model, these back pages only a few escorts could advertise on, which would eventually become the much more accessible Backpage. (Larkin in an internal company document, as quoted in the unsealed Backpage indictments: “We have with the Village Voice probably the longest run of adult content advertising in the United States and it is, like it or not, in our DNA.”) In fact, Lacey and Larkin initially used Backpage’s revenue stream to keep those alternative weeklies alive in a newspaper industry that was failing even then, in the late aughts and early tens. Though, as anti-trafficking discourse intensified nationally, Village Voice Media came under new ownership which denied any connection, financial or otherwise, between their high-minded journalism and Backpage’s taint.

(Though now both independent print journalism and online escort advertisement are dying models, so we have something in common again.)

What Antis Can Do To Help, Part Two: Aiding Those Leaving The Industry

Stiletto by Massimo Dogana
Stiletto by Massimo Dogana

In case you missed it, read Part One here.

I am a sex worker who not only hates the sex industry, but, more often than not, sex work itself. At the very least, I am not the Charlotte York of Sex Work and the City; I didn’t set out on my current career path screaming, “I choose my choice!” Rather, I got here mostly through a series of shitty happenstances primarily relating to my mental illness.

I’ve been crazy for the entirety of my life, but I managed my poor mental health well enough for most of it. In what should have been my last year of college, my overall health rapidly declined, aided by a series of sexual assaults. I might have been able to continue school part-time, but the conditions of my scholarship meant that I would lose the remaining $20,000 if I couldn’t manage twelve credits at once. So I chose to take some time off from college and work instead.

I searched for a job for five months. I sent out dozens of applications and got rejected repeatedly, including from being a hostess at restaurants. Given that my peers with BA’s were now desperately applying to the same low-wage jobs, the fact that I was unemployable without a degree shouldn’t have come as a surprise. I might have joined those peers in returning home for a while in debt and defeat, except that I don’t really have that option. I grew up with an abusive father, and I spent most of my teen years dealing with child protective services and the family court system. And so, with two weeks left until I’d have to either move back in with my father or become homeless, I chose to answer an ad on Craigslist about becoming a dominatrix.

That was eighteen months ago, or approximately five years in sex work time. Since then, my health has gotten even worse. I wouldn’t be able to work a full-time job now even if I could find one, so I continue on as a pro domme—a pro switch, actually. I’m pleased to say that the work has proved more enjoyable than I originally anticipated. It’s intellectually challenging, creative, and occasionally fun. Unfortunately, any enjoyment I get out of it is overshadowed by the risks it entails. I’ve already dealt with almost every kind of nastiness at my job, from verbal abuse to grand larceny to petty wage theft to yet more sexual assault to the constant threat of arrest (some things pro switches do are more legal than others). My welfare has improved since transitioning to independent work, but I still spend far too much time worrying about my physical, emotional, and financial security in this job. I want out of this business, sooner rather than later. But I fell stuck for a lack of other options.

Mine is exactly the kind of situation that anti-sex work feminists claim to want to remedy. Their plan for helping me, though, involves not much more than “ending demand” for my services. Even if that were an achievable goal, it would leave me back where I was eighteen months ago: unable to pay rent. Any solution to my dilemma and to the dilemmas of so many sex workers who feel trapped in our work to varying degrees will be far more complex than eliminating our clients. It will need to be systemic and holistic. It will need to attack multiple issues at once, and it will need to be spearheaded by sex workers.

We’re Not Crazy For Doing This: Sex Workers With Mental Illness

“Patients Waiting To See A Doctor, With Figures Representing Their Fears” by Rosemary Carson (via wikimedia)

Most people have some form of a lurid narrative about drugs, exploitation, childhood abuse, and mental illness come to mind when they imagine the life of a sex worker. However, sex workers’ relationships to their identity are far more complex and difficult to characterize than that trite narrative allows for. When it comes to sex workers who do live with the stereotypical trope of also having a mental illness, it becomes even more essential to uncover what these sex workers themselves have to say about their lived experiences of that mental illness and sex work.

People diagnosed with mental illness frequently have their decisions invalidated and undermined by the dominant culture. Many individuals who do not have much experience with mental illness will attribute any socially unacceptable behaviors to “mental illness.” In much the same way, people who have never been in the sex industry tend to sideline the decisions of sex workers by inferring that trauma or abuse must have predestined them to a life in the sex industry. When people who are neither mentally ill nor in the sex industry say these things, they are robbing us of our ability to exert agency.

Amber, a full-service worker from Washington DC, states, “I very strongly believe that the way that society treats sex workers, mentally ill people and other marginalized communities (that often intersect)…[is] based on kyriarchal/patriarchal, colonialist, and capitalist systems of control. In order to treat marginalized people better, I think we all have a lot of work to do regarding the unlearning of certain stigmas and stereotypes.”

The presence of stigma is one the key aspects of institutional violence keeping communities and individuals subjugated. It proliferates because it benefits those in power in this way. Stigma creates legal and moral justifications for the criminalization of sex work in America. It also creates an environment in which mentally ill people can be stripped of their rights through court-ordered institutionalization, coerced medication, and the assignation of relatives as proxies to control them legally and financially. The disqualification of the decision-making abilities of communities on the margins is a weapon of the oppressor.

Tara Johnson, a stripper from Portland, Oregon, elaborates on the ways in which decision making can be invalidated based on association with the sex industry, especially if one also has a diagnosis of mental illness: “Just because I’m (sometimes) crazy, doesn’t mean I’m wrong. My sex work was not me acting out, or indulging in yet another form of self-harm. It was nothing that entitles people to belittle my full humanity. It’s nothing that automatically means that mentally ill sex workers, especially ones who may have other issues too (drug use, etc.) should automatically be deprived of the rights that privileged, able-bodied civilians are entitled to.”

Sex work is not a dysfunctional behavior stemming from our disease. Rather, it is often the best choice we can make to adapt to our mental illness. In truth, many people with mental illness find sex work helpful in a variety of ways as an occupational choice. It gives us a less rigorous schedule which allows for more emotional instability. Sex work can also affirm us as something we can excel at when mental illness has hindered our success in more traditional pursuits.

“86 the Violence” performance celebrates UPR Recommendation 86

We agree that no one should face violence or discrimination in access to public services based on sexual orientation or their status as a person in prostitution, as this recommendation suggests.

The above language, derived from Recommendation 86 of the U.N.’s Universal Periodic Review is now an official part of U.S. human rights policy thanks to the efforts of hundreds of activist groups. It’s a huge, heartening step towards affirming the rights of sex workers.  While Tits and Sass is not an activist blog, one of the reasons this site exists is because there is a need to publicly state that people who accept payment to have sex, talk dirty, have sex on camera, strip, masturbate in front of a webcam, provide sensual touch, or pose for adult photos are not disposable and are not a special class of people who are fair game for violence and crime because of what they do for money.