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Call #FreeBambi What You Like, It’s Racism

Lily Fury, a former Tits and Sass contributor, who fabricated several sex working women of color personas for her personal gain. (Still via Youtube)

Editor’s note: All references to “Bambi” and “#FreeBambi” below only refer to Lily Fury’s fictitious and stolen persona. There is a real Bambi out there who deserves our respect and consideration. 

It’s 3:45 PM Eastern Standard Time and, thankfully, I’m off work from my job at a grocery store—this means, just like on any given, average day off, I’d be able to enjoy my day how I would like: writing, playing X Box, binge watching Netflix, whatever floats my boat, really. That was my plan today—until I clicked around online to find out more about #FreeBambi and if we had enough extra money in our checking account to be able to donate today.

Listen: for over 15 years now, I’ve been involved in the sex trades in one way or another. For the last three years, although I’ve been officially retired from sex work, I still write, think, and talk about it often. I donate quietly and as often as I can to whatever crowdfund or offering plate passing I see on social media or hear about from friends. I send and receive plenty of love from friends who are or have been in the business. In short, it’s very much still a part of my life and, if I were to have talked to you yesterday, “it will always be a part of my life,” is absolutely something I would have said—with no trace of irony present.

I loved sex work. I loved how I was able, while living with PTSD and depression, to provide for myself and have a life. I loved how I was able to choose when I could work and not worry about being terminated or written up if I called in sick—hell, there’s no calling in sick in sex work, there’s just… not working today. I loved being able to work as far as my energy would take me while still honoring my body and spirit—and also knowing if I didn’t have it in me, it was ok. I loved it—and still some days miss it. I miss working hard, making my own rules, setting my own boundaries, and using the tool of my desirability (as perceived by others) to craft a life for myself. It feels funny now, to say “I loved sex work.” I never thought I would say that, but here at 37 years old, it rings true and authentic for me—and it’s an important part of what I’m about to say next, because I did truly love the work of it.

What I never loved and have never made bones about is, well, pretty much everything else. I never loved the sex of it, the struggle and poverty, the sexism, the weight (and fat) shame and abuse, the open and safe space for pedophiles and predators, the lies and lying, the homophobia and discrimination, or the racism, gaslighting about racism, and justification of racism of it. I never loved being part of an industry where I knew that, simply because of the arbitrary, human notion of race, I would never be able to live the full life I’d dreamed of in that space. I figured out through talking with other Black and Latina sex working friends—this wasn’t an imaginary ship I was sailing, and I wasn’t alone in it. We were all together in it: full service girls who were turned away from brothels because “We already have a Black girl,” or dancers who, no matter how high they flew in tricks or how hard they twerked on the floor, could rarely (unless they were in a predominantly urban space and a wealthy party showed up—which is once in a very blue moon) make enough money to afford paying nightly/weekly fees to work at the clubs. Full service outside girls who dealt with rapes and sexual assaults by cops—knowing they could never report because they would never be believed (or worse, they’d be targeted later) because Black women are often considered both hypersexual and undesirable and, thus, un-rape-able. I never loved those parts of it, and today, while we talk about racism, the sex industry, and Black women who are sex workers, we need to talk about how #FreeBambi has a role in it.

Thinking About Cyntoia And My Black Body

Cyntoia Brown. (Via Youtube)

Content warning: this piece contains accounts of child sexual abuse and violence against a sex working minor as well as discussion of structural violence. 

I spent my teen years selling sex on the internet. I grew up on the Craigslist Erotic Services section, finding men who would pay me for something I didn’t take seriously because I’d been robbed of the chance to do so. I’d been raped at 12 by my next door neighbor after months of molestation, and subsequently passed around the neighborhood to two other perverts. One was an Albanian fella who definitely sold women, and he could have ended up trafficking me as well. In hindsight, my luck has been insane.

Cyntoia Brown’s story feels too close to home. Brown killed one of her abusers at the age of 16. When I was 16, I met a man on Yahoo Personals who seemed nice. After a four hour session, he didn’t want to pay. He kicked me out of the house and I had to find my way home. He could have killed me, and I thought he would, because he grabbed me so hard to throw me out. That session could have been my last, and no one would have been the wiser. If I’d been abducted, my mom would have been looking for a ghost; she had no idea what I was doing.

Why The #NYCStripperStrike Is So Relevant And So Long Overdue

(Via @NYCStripperStrike Instagram account)

A slightly different version of this piece was originally posted on Akynos’ blog, blackheaux, on November 8th

A personal history of being a Black stripper

It’s about fucking time! That’s all I can say about this stripper strike organizing.

I am excited to see more and more gentlemen’s club/exotic dancers taking this business seriously enough to take matters into their own hands. I think for far too long those of us in the adult entertainment industry have gotten engulfed in the socially acceptable invalidation of stripping as actual work, so that we’ve allowed ourselves to neglect so many of the labor violations, discrimination, and downright illegal actions by management, patrons, and staff that just couldn’t fly in other legal businesses.

I remember seeing dancers getting sexually and physically assaulted by patrons, while the bouncers employed because our naked bodies afforded them that job would do absolutely NOTHING. I recall one time a patron ejaculated on my ass as I gave him a standing lap dance at the bar. I went to the bouncer on duty at the time. He shrugged his shoulders and dismissed me.

The male staff who were employed by the club as stage managers or bouncers were also known to sexually violate us. Although they were employed by the same space we all occupied at the same damn time, they felt they were entitled to free feels and who knows what else from the dancers. If it was a nice day, they’d just insult you for even working in such a grimy industry.

Then there was the highway robbery in fees the club would charge the dancers who were coming in there to work—i.e., bring the establishment business. When I was in the game in the 90s, house fees were only just being implemented. They went from $5 to $20 in what seemed a matter of weeks.

Public perception often shapes law and policy, and vice versa. Without legal precedent or social acceptance we become prey to shoddy business practices.

I was 17 years old when I entered the clubs. I started with Al’s Mr. Wedge in the Bronx. It was the club I worked at exclusively then for a few reasons: Another club, The Goat, was closed by the time I got in the game. And besides, the legendary talk around this club sounded as if it was just too much for my bougie ass. For some reason, I just didn’t like Golden Lady, because its size and structure intimidated me.

And all my attempts at auditioning at clubs like Sue’s Rendezvous and whatever the name of the juice bar near Dyre Ave proved fruitless. I was too dark.

I recall once I went into Sue’s with a friend of mine, this mixed chic by the name of Jackie. Tall, light skinned, sorta looking like a young Mariah Carey, she was half White and Black. I went into Sue’s with her with the confidence that I would be allowed to dance in another club and increase my chances of making money. Young and naive, it didn’t dawn on me that when they told me Jackie could audition and I couldn’t it was the result of discrimination against my complexion.

Jackie ended up working at the high-end clubs in the city. Me and my Black ass had to keep it gutter and stay where they were not too picky.

I want people to stop being surprised that racism, colorism, and other biases against womxn (and Black people/or anyone with “dark” skin) exist. Determining who is worthy of making a living can be as superficial as how far from Whiteness they appear to be.

This shit is real.

Racism is real.

And colorism is also as fuckin real. The world is not existing in a post-racial/post-colorism mindset. It will never ever be like that. Now with racist humans writing code, even algorithms are becoming racially biased.

The Racism of Decriminalization

“Place of Power.” (Painting by author from her finite gestures series)

Since I began writing this piece, both Scarlet Alliance and SWOP NSW have issued an apology to migrant sex workers for their part in the SEXHUM research. This is an unprecedented move in the right direction for peer organizations. I hope that there will be more attempts in the future to empower migrants and POC, including Aboriginal sex workers, toward self-advocacy. I also hope that in the future, such a statement and its denunciation of non-peer-led research will be initiated by organizations without the need for heavy internal and external pressure from migrant sex workers first. Indeed, I hope that no statements like this are necessary in the future because this complicity with typically unethical outsider-led research will cease to occur in the first place.

As sex worker activists we love pointing fingers at the anti-trafficking industry, whorephobic art and media, and researchers with save-the-whore complexes. Yet, the sex worker activist movement itself is similarly stigmatizing towards migrant POC sex workers. Our movement has promoted the New Zealand decriminalization model for decades without being critical of New Zealand’s criminalization of migrant workers. The global sex workers’ rights movement heralds decriminalization at all costs, while often overlooking the racism involved in its partial implementation. The argument is that decriminalization of sex work will end stigma and benefit all workers equally. However, POC migrant sex workers (PMSW) still experience stigma, raids, and racism within the purported decriminalized sex worker heavens of New South Wales, Australia and New Zealand.

World Leaders: An East Asian Sex Worker Round Table

Mariko Passion, from "Colonizer Fantasy" series (Photo by Alex Safron, copyright Mariko Passion 2010)
Mariko Passion, from the “Colonizer Fantasy” series (Photo by Alex Safron, copyright Mariko Passion 2010)

Participants: Ho Lee Fuk 1, Nada 2, Christian Vega3, and Kate Zen; moderated by Mariko Passion

We at Tits and Sass wanted to run a series on racial fetishization in sex work. We were interested in questions like “What is it like for sex workers of color to labor in an industry where customers’ racist attitudes are often allowed to run rampant and may even be encouraged by management or workers themselves as a way to generate more income?” “How does your race shape the way you create and market your work persona?” “Are there advantages as well as disadvantages to being of color and working in the sex industry?” Mariko took this idea, found participants, and ran with it, creating an East Asian sex worker round table. We’d also love to hear from non-Asian sex workers of color on their fetishization in the sex trade and how they cope with it, capitalize on it, and rise above it.

Note from Mariko: This is just one roundtable. No social justice lens was used to select the voices heard here, and to be transparent, all the participants have a four year degree and all except one are part of pretty exclusive circles of global activism and First World/class privileged cisgendered folks. This post is not meant to be THE voice of East Asian sex workers, just an interesting, well voiced snapshot.

What are some racialized marketing techniques you have experimented with in your sex work?

Ho Lee Fuk: My ad did say Asian, and I had a full face pic, but it was both to advertise my race and to warn off clients who weren’t seeking [an] Asian [provider]. Of the great and minor disappointments in life, there’s nothing like getting dim sum when you really want lasagna.

Nada: I just try to be myself, I don’t put ASIAN ASIAN ASIAN everywhere.

Kate Zen: Oh, I market it consciously. Especially here in Quebec, where there are fewer Asians around.

Ho Lee Fuk: There are like four male sex workers in the whole East Bay (location, location, location!), and I was the only Asian. Which meant I didn’t have to compete with these muscle girls with nine inch cocks working in SF. I was kind of the prettiest dish on the knick-knacks table at the church bazaar.

What is one scene involving Asian race play that you refuse to do? What is your criteria for rejection?

Kate Zen: I’m kind of ashamed to say that I don’t have a strong criteria for rejection. If you pay me enough money, most dominant roles are fair game, since it’s all clearly pretend to me anyways. I feel that my client’s personal ignorance is his own problem. I don’t usually make it my job to educate him. However, I don’t often switch or play submissive roles, which is more often the Asian stereotype—so sometimes, just by insisting on a dominant role in every scene, I feel that I am rejecting many Asian stereotypes. In fact, it’s a relief that I can say: “Hey Mom! I’m not exactly a doctor like you wanted, but sometimes, I still get to wear a stethoscope!”

Nada: I refused to be a yoga teacher. I think it is the worst kind of appropriation in the West. But don’t worry—I only apply this criteria to my own actions. I understand everyone will do what they need to in their own lives.