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House of Pleasures (2011)

Ah, those dreams about crying tears of sperm--a sure sign of sex worker burnout (gif made out of screenshot of House of Pleasures)
Ah, those dreams about crying tears of sperm—a sure sign of burnout (.gif made out of screenshot of House of Pleasures)

House of Pleasures (also called House of Toleration or L’Appolonide: Souvenirs de la Maison Close in its native France), directed by Bertrand Bonello, is a film depicting the last year of a legal French brothel, a maison close, at the turn of the 20th century. While the film does predictably illustrate the old prostitution-is-inherently-miserable motif, sex working viewers will find much to enjoy in the close examination of brothel history and the dynamics of women’s spaces that the movie offers. Then, of course, there are the costumes and the intense outfit envy they engender in any hooker with a pulse. The brothel workers wear diaphanous, clinging gowns that look like proper dresses in shadow but reveal their transparent naughtiness in candle light, and look even more temptingly gorgeous draped along with their wearers on the lush upholstered furniture of the maison. These elements, along with the sharp dialogue that director Bonello gives the workers, kept me watching, even when the crude, supposedly “feminist” analysis and the all-too-voyeuristic violence against sex workers he inserted into the movie made me want to hurl my remote control at the screen.

C’mon!  Take this scene, for example:

Client: [After long, tedious description of the plot of H.G. Wells’ War of the Worlds—this guy is obviously the Victorian antecedent of people who blurt out spoilers] Have you read it?

Brothel Worker: No. My only two books are Sade’s diaries and the Bible, and I don’t read the Bible.

My kind of girl!

And at first I thought that House of Pleasures might provide the audience a nuanced economic analysis of its protagonists’ work: Early on in the movie, it’s made clear through a close up of the madam’s ledger book and the women’s anxious conversation among themselves that most of the workers are deeply in debt to the house. Throughout the narrative, the women and the brothel itself struggle to survive in the face of the crushing reality of a raised rent. There are even some interesting insights about the unpaid emotional labor involved in the work, as it’s implied that in this upscale environment, what’s being sold as much as the sexual services themselves is a cheerful, carefree attitude of refined femininity. While the women tally their success at the end of the night by the number of men who took them upstairs, they must linger for hours in calculated languidness downstairs, making conversation and cozying up with idle clients, playing board games with them and seeing how many party tricks can be performed with a champagne flute. “Try to be joyful,” the madam chides them at the beginning of the evening.

Why I Hate Pretty Woman (1990)

So, my apologies for showing up a little late to the Pretty Woman threesome. I hadn’t realized how painful it would be to watch this movie again, and so I had to take it in small bites over the course of the week.

I had already been a hooker for a couple years before I ever saw Pretty Woman  a few months ago. Even before I had seen it though, I’d casually reference it all the time with my friends when we’d make fun of tricks who thought they could be our boyfriends. Yes, I know this happens in real life, and even has happened to a couple of my friends. But it’s never come even close to happening to me, especially not with the kind of guys who’d be into “saving” me.

My boyfriend finally made me watch it one day several months ago, and I was even more grossed out than I had expected.

The film’s one saving grace: Julia Roberts is incredibly, uniquely beautiful. It somewhat mitigates the torture of listening to her slip in and out of an unplaceable generic “tough girl” accent (doesn’t Vivian say once she’s from Georgia? doesn’t sound like it…) and a super lame script. (By the way, drooling over Sasha Grey was the most redeemable part of The Girlfriend Experience, too.)

Some of the things that make me cringe, roll my eyes, or just say “huh?”:

Gia Paige After Hot Girls Wanted: Turned On

Netflix didn’t give us permission to use this picture but we think it’s fair use.

In a recent interview with Rolling Stone, Hot Girls Wanted: Turned On producer Rashida Jones reflected on the mistakes that were made with the original documentary: “I think that many people within the industry felt like the movie marginalized and further stigmatized sex work, which was not our intention at all.” It’s perplexing to reckon her revelation with the litany of pushback the current iteration of Hot Girls Wanted has received.

Released not even two weeks ago, the latest installment of the Hot Girls Wanted brand is already suffering some harsh criticism and accusations from within the sex industry. Some sex workers have alleged that their content was used without their consent and that they weren’t fully informed of Rashida Jones’ involvement. The Free Speech Coalition even issued a formal denouncement. I reached out to the producers, the film’s media contact, and Herzog & Company for clarification and (by the time of this post, 10AM EST) I still have not heard back.

But they weren’t afraid to talk to Variety! In an interview yesterday, it seems the other two producers may have dialed back their sympathy for marginalized sex workers. “Criticism of the series, she [producer Ronna Gradus] said, is likely fueled by sensitivity over how the industry is often portrayed in mainstream media—and that performers who have spoken out against the show may be doing so because they feel they have to. ‘The industry is very defensive about people coming in and shining a light on the industry and doing stories about it,’ she said, adding, ‘The allegations that have come out are probably the result of pressure they are feeling to stand in solidarity with the industry.’”

Gia Paige is one of the performers featured in the series. Her legal identity was exposed in the series and she alleges that the producers used her footage without her permission after she backed out. She was kind enough to respond to my queries via email.

My Awkward Sexual Adventure (2012)

myawkposterMost readers will not have heard of the low-budget Canadian movie My Awkward Sexual Adventure. I had to review it because a) it was filmed in my hometown of Winnipeg, Manitoba b) one of the protagonists is a stripper (in fact, the club she works at in the movie is one that I work at regularly) and c) I found it infuriatingly filled with utter nonsense.

The film begins with pale, skinny, boring accountant Jordan (played by fellow Winnipeger Jonas Chernick, who is also the writer and producer) being so boring that his girlfriend, Rachel (Sarah Manninen), falls asleep during sex due to his being a completely dull lover. Just to be clear: accountants are very, VERY boring. Chernick clearly wanted to get this point across so that when we meet Julia-the-naturally-sexually-adventurous-stripper (Emily Hampshire) later, her life comes across as even more wild and disorganized in contrast to Jordan’s tedious and meticulous existence.

After Jordan’s girlfriend breaks up with him, he travels to Toronto (clearly Winnipeg’s Exchange District, but sure, I’ll pretend it’s Toronto) to visit his friend Dandak (Vik Sahay). Soon enough, Jordan moves on to the next stage in the heterosexual man’s break-up mourning cycle: get drunk as fuck at a strip club and get tossed out into the back lane by a bouncer. Enter Julia, who, after finishing her shift, finds Jordan passed out in a pile of garbage bags behind the club. She feels compelled to help him due to the fact that he lent her some spare change so she could purchase a bag of chips from the vending machine in the club. In real life, there’s no vending machine inside this club, and I’ll admit, I was extremely distracted by the little inaccuracies of the strip club setting used in the movie (hey, that’s not where the dressing room is! The private dance areas aren’t over there! That’s not what this club is called!). I was wondering the whole time why they bothered to alter it. I mean, it’s a real strip club, why not just let it be?

Her Survivor’s Instinct: Paul Frankl on Roxanne

(Screenshot from Roxanne, courtesy of Paul Frankl)
Roxanne and Lily negotiate breakfast. (Still from Roxanne, courtesy of Paul Frankl)

Roxanne, a short film about a trans sex worker who reluctantly takes in an abandoned child, was recently selected as a Vimeo Staff Pick and has been accepted at 14 international film festivals, including two Oscar qualifying fests.  It will soon be made into a feature film. The following interview was conducted by Sarah and Caty with director Paul Frankl over e-mail. 

Roxanne is played by a genderfluid drag queen performer, Miss Cairo. That adds an interesting layer to her portrayal of Roxanne, because a lot of trans workers exist in gender variant spaces. Sarah noted that Roxanne is a character she could actually imagine working alongside her in a trans parlor, and she’s never seen that done on film before. Can you tell us more about this casting choice?

Casting someone of fluid gender was not something I initially set out to do. I auditioned eight trans and genderfluid women (because I knew I wanted someone from the trans community, as an ethical choice), and of them, Cairo was the one I wanted for the role. We then had many discussions around gender (her own and Roxanne’s) and it was her who brought the genderqueer aspect, which I wanted to embrace and thought made a great extra dynamic to the film. Exploring someone as genderfluid is something that’s rarely seen in the media (even less than representations of trans people given the rise in awareness over the last couple of years), and something I think is definitely worth exploring more in film.

Another thing we loved about the short was the way you holistically represented all the aspects of Roxanne’s life—her morning run was given just as much if not more film time as her nightly sex work.  In your Hunger TV interview, you stated that, “by pushing the fact that she is a trans sex worker to the background, I hoped to humanise her and make her a character that everyone can relate to.” Why do you think it’s so hard for mainstream audiences to see beyond the label of “trans sex worker” and understand trans workers as whole persons beyond their jobs and gender identities?

I think films can allow people to connect with others on an emotional level, in a way they can’t through many other mediums. This is why it’s a great way to help change attitudes towards trans people and sex workers, because the audience can see their hopes, fears, and daily life—things that we all have—and relate to them. Too often, trans sex workers (and sex workers in general) are presented as victims, crazy, or drug addicts. I wanted to show a trans sex worker who was in control of her life—with her own issues, but ones that don’t revolve around her gender or career. In this way I hoped to be able to change some attitudes towards sex workers of those watching. Hopefully, this can be done more (to a wider audience) with the feature.

We were surprised by Roxanne’s agreement with Lily’s statement that she puts on her makeup to be someone else, rather than telling Lily that the makeup is just part of being the woman she is. In the Hunger TV interview, you also said that “[p]art of the key to the film was differentiating between the light and dark aspects to Roxanne’s life. We wanted to visually separate the day from the night scenes, and show the duality of her life—her real self vs. her masked self…” What is Roxanne’s “masked self”? A common stereotype about trans women holds that they are pretenders to womanhood. How is Roxanne not being her real self when she puts on makeup and displays her femininity?

Her ‘mask’ relates to the glamorous role she feels she has to play on the scene. The line about her “being someone else” when she puts on all the makeup, refers to her playing this glamorous person that doesn’t connect to her daily self—the one you see in the day time, who has interests outside the clubbing scene. It can be lonely to present a beautiful and glamorous person all the time. This is her mask—it has nothing to do with her womanhood or transness. But I think in general, makeup does disguise who you are somewhat—it physically changes the way you look. She feels she has to portray this person in order to get clients, rather than presenting herself as the sensitive, (hurt) person she really is.