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Afternoon Delight (2013)

(poster via axxomovies.org)
(poster via axxomovies.org)

There’s a scene in which under-the-weather-feeling, anti-heroine protagonist Rachel (Kathryn Hahn) describes the way she feels as “shit city.” Afternoon Delight, directed by Jill Soloway, is shit city. This film screamed “rescue project” from the very start. Rachel is a bored, restless, wealthy, vaguely hipster stay-at-home mom living with her husband and young son in the Silver Lake neighborhood of Los Angeles. Her contemporaries are mostly other jobless, Jewish, “hip” housewives who spend their time doing volunteer work, if only to thoroughly document it on social media; organizing play dates amongst their elementary school-aged children, and running something called “Craftacular.” Thing is, Rachel doesn’t like this life and she doesn’t like these women. She wanted to be a war journalist. In a scene near the end she wails, “I was so bored I could have died!!!!” One of this film’s only saving graces is the fact that her therapist is Jane Lynch, whose character is truly the only “delight” Afternoon Delight has to offer.

I’m Not So Sure About That Rough Night Trailer

By now, you are probably aware of Rough Night and the animated and practiced (if not exhausted and slightly jaded because this happens all the f*cking time) reaction to it from the sex worker online community.

But if not, here’s a quick recap: on March 8th Paulilu Productions released the trailer for their latest summer chick-flick Rough Night, a film about five college besties (played by Scarlett Johansson, Kate McKinnon, Jillian Bell, Ilana Glazer, and Zoë Kravitz) drawn apart by their busy, upper-middle class lives who then…accidentally kill a male stripper at Johansen’s bachelorette party, and, according to the film’s PR materials, “are brought closer together…amidst the craziness of trying to cover it up.”

Because nothing says “female solidarity and bonding” like trying to cover up the manslaughter of a dead hooker.

House of Pleasures (2011)

Ah, those dreams about crying tears of sperm--a sure sign of sex worker burnout (gif made out of screenshot of House of Pleasures)
Ah, those dreams about crying tears of sperm—a sure sign of burnout (.gif made out of screenshot of House of Pleasures)

House of Pleasures (also called House of Toleration or L’Appolonide: Souvenirs de la Maison Close in its native France), directed by Bertrand Bonello, is a film depicting the last year of a legal French brothel, a maison close, at the turn of the 20th century. While the film does predictably illustrate the old prostitution-is-inherently-miserable motif, sex working viewers will find much to enjoy in the close examination of brothel history and the dynamics of women’s spaces that the movie offers. Then, of course, there are the costumes and the intense outfit envy they engender in any hooker with a pulse. The brothel workers wear diaphanous, clinging gowns that look like proper dresses in shadow but reveal their transparent naughtiness in candle light, and look even more temptingly gorgeous draped along with their wearers on the lush upholstered furniture of the maison. These elements, along with the sharp dialogue that director Bonello gives the workers, kept me watching, even when the crude, supposedly “feminist” analysis and the all-too-voyeuristic violence against sex workers he inserted into the movie made me want to hurl my remote control at the screen.

C’mon!  Take this scene, for example:

Client: [After long, tedious description of the plot of H.G. Wells’ War of the Worlds—this guy is obviously the Victorian antecedent of people who blurt out spoilers] Have you read it?

Brothel Worker: No. My only two books are Sade’s diaries and the Bible, and I don’t read the Bible.

My kind of girl!

And at first I thought that House of Pleasures might provide the audience a nuanced economic analysis of its protagonists’ work: Early on in the movie, it’s made clear through a close up of the madam’s ledger book and the women’s anxious conversation among themselves that most of the workers are deeply in debt to the house. Throughout the narrative, the women and the brothel itself struggle to survive in the face of the crushing reality of a raised rent. There are even some interesting insights about the unpaid emotional labor involved in the work, as it’s implied that in this upscale environment, what’s being sold as much as the sexual services themselves is a cheerful, carefree attitude of refined femininity. While the women tally their success at the end of the night by the number of men who took them upstairs, they must linger for hours in calculated languidness downstairs, making conversation and cozying up with idle clients, playing board games with them and seeing how many party tricks can be performed with a champagne flute. “Try to be joyful,” the madam chides them at the beginning of the evening.

Gia Paige After Hot Girls Wanted: Turned On

Netflix didn’t give us permission to use this picture but we think it’s fair use.

In a recent interview with Rolling Stone, Hot Girls Wanted: Turned On producer Rashida Jones reflected on the mistakes that were made with the original documentary: “I think that many people within the industry felt like the movie marginalized and further stigmatized sex work, which was not our intention at all.” It’s perplexing to reckon her revelation with the litany of pushback the current iteration of Hot Girls Wanted has received.

Released not even two weeks ago, the latest installment of the Hot Girls Wanted brand is already suffering some harsh criticism and accusations from within the sex industry. Some sex workers have alleged that their content was used without their consent and that they weren’t fully informed of Rashida Jones’ involvement. The Free Speech Coalition even issued a formal denouncement. I reached out to the producers, the film’s media contact, and Herzog & Company for clarification and (by the time of this post, 10AM EST) I still have not heard back.

But they weren’t afraid to talk to Variety! In an interview yesterday, it seems the other two producers may have dialed back their sympathy for marginalized sex workers. “Criticism of the series, she [producer Ronna Gradus] said, is likely fueled by sensitivity over how the industry is often portrayed in mainstream media—and that performers who have spoken out against the show may be doing so because they feel they have to. ‘The industry is very defensive about people coming in and shining a light on the industry and doing stories about it,’ she said, adding, ‘The allegations that have come out are probably the result of pressure they are feeling to stand in solidarity with the industry.’”

Gia Paige is one of the performers featured in the series. Her legal identity was exposed in the series and she alleges that the producers used her footage without her permission after she backed out. She was kind enough to respond to my queries via email.

Misérable Politics: Why Anne Hathaway Should Go-Away

Image from LesMeanGirls
Image from LesMeanGirls

In last year’s Les Miserables, a movie with a lot of famous people in it that will probably win some Oscars, Anne Hathaway plays Fantine, a single mother struggling to provide for her child. Fantine turns to prostitution in a moment of ultimate desperation, having already sold her hair and teeth—I know I’m not the only hooker whose first response to that was “Wrong order, girl”, but whatever—and she and the audience feel very sad. Then she’s saved, and we feel happy, but then she dies of tuberculosis, and we are sad again. At least she’s not a hooker now though. Phew!

No one is more concerned about Hathaway’s Fantine, however, than Hathaway herself, as evidenced by her various comments during the lead-up to the film’s release. One of the most circulated quotes has Hathaway outlining her research “into the lives of sex slaves, which are just unspeakably harrowing,” and her attempts to “honor” the experiences of women who are “forced to sell sex”:

 I came to the realization that I had been thinking about Fantine as someone who lived in the past, but she doesn’t. She’s living in New York City right now, probably less than a block away.  This injustice exists in our world.  So every day that I was her, I just thought ‘This isn’t an invention. This isn’t me acting. This is me honoring that this pain lives in this world.’ I hope that in all our lifetimes, we see it end.”