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Deep In The Shadows: Working Trans Without Disclosure

Being a sex worker who doesn’t disclose their transgender status is a minefield, and it’s one I have to navigate every day. The trials workers like me face range from navigating transphobic workplaces and colleagues to selling sex to people who would likely not be happy if they knew our truth.

I began doing sex work a few months after I had sex reassignment surgery. I entered sex work for fairly typical reasons: poor mental health, poor physical health following my operation, and the resulting need to make money without working long hours. I had to choose between advertising myself as a cisgender person or a transgender person. Considering the lack of a profitable market for trans women sex workers who have had sex reassignment surgery, I decided to not disclose my trans history in my sex work, and instead to advertise myself as a cisgender woman.

There is a trope that trans people only do sex work in order to “save up for the operation”, but this is not true. Trans people, like everyone else, do sex work for myriad reasons, reasons which are too numerous and diverse to be reduced to one easily digestible motivation. But as a result of this common misconception, people regularly refuse to believe that trans people who have gone through surgical reassignment could still need to enter sex work. Yet our position as a minority group that faces a lot of discrimination in employment and housing doesn’t disappear should we choose to go on the operating table. This reality is a hard one to accept, but it’s our truth—people don’t suddenly start to treat you as human when you have surgery. Our struggles as individuals living under a transphobic society remain regardless of our genitals.

I entered sex work ignorant of the ins-and-outs of the industry. I simply walked into a local place that specialized in the field I felt most comfortable working in and signed up for my first shift. I’ve since been doing sex work without disclosure as a trans woman for a couple of years. I’ve met many sex workers, seen many clients, and managed to succeed at making a living.

There are some close friends who I work with whom I do disclose to and others who I’ve decided will never get to know about my past. Every time I tell someone I have to make absolutely sure they will be okay with it before taking that leap. All it would take is sharing my history with one person who reacts badly, and before I know it my whole client pool could find out, and I could end up in poverty, or worse, dead.

Both A Mother And A Whore

Happy Mothers' Day. (image via Flickr user owly9)
Happy Mothers’ Day. (image via Flickr user owly9)

The illusion of “common sense” and its alleged empirical certainties is one of the the most steadfast means by which we collectively propagate whore stigma. As a recent example, critics lampoon Imtiaz Ali’s short film, Indian Tomorrow, for portraying an economically savvy sex worker. “Prostitutes who rattle off sensex [India’s stock market] figures during sex,” proclaims one critic, “exist only in the world of fantasy art.”

Tacitly deferring to “common sense” as a barometer of a sex workers’ intellect is not only deeply paternalistic, but it also acts as a censor for the kinds of stories we tell as a society. Surprising no sex worker rights advocate, it seems like the only acceptable cultural depictions of sex workers are those that fall in-line with the “common sense” stereotype of harlots as intellectually inferior. Art allows us to envision a better world. If artists are deterred from producing nuanced depictions of sex workers as agents of their own lives, even if these depictions are utopic fantasies, our culture will likewise be deterred from envisioning better circumstances for sex workers.

But this cultural imperative to tell one dimensional stories is limited to the stories of marginalized people like sex workers. Stories that transcend the simplistic theme of victimization are critiqued as dangerous and sexist. This is in spite of Standpoint Feminists themselves claiming that the moral obligation of any society is to tell more stories, not fewer. 

Kavanaugh’s Confirmation Will Kill Disabled Sex Workers Like Me

The San Francisco Federal Building on October 3, 2018. (Photo via Flickr user Peg Hunter)

A few years back, I woke up, looked at my arm, and thought I was in a nightmare. My arms were covered in rashes of tattoo-dark blood blisters so thick my skin looked burgundy-purple from a distance, and bruises, the flesh so swollen it looked like I had been in a car wreck. I had not done anything out of the ordinary, not been beaten up, not survived a new trauma.

It was the most obvious symptom of what would later be diagnosed as an immune disorder. The other symptoms were invisible but devastating—among them, noncancerous growths in both lungs large enough to require a surgical biopsy, and having to relearn how to breathe. My platelets dropped to levels that saw me restricted to cancer treatment wards, experimental medications and bed rest, and a never-ending hell of side effects. The only potential explanation was that this immune disorder could be causing my body to kill my platelets, removing my blood’s ability to clot.

Without platelets, you struggle to get enough oxygen. For a while, I even spent time on oxygen tanks. Without platelets, you’re a “bleeding risk.” You bruise. Sometimes you bleed spontaneously—internal bleeding, swollen limbs, bloody noses that soak towels and can’t be stopped outside a hospital. You can die from a bloody nose if it can’t be cauterized in time. The underlying immune disorder also removes my ability to respond to vaccines, rendering me vulnerable to preventable illnesses.

The good news is, with ongoing access to a medication derived from healthy people’s immunoglobulin, I can see the same long life as others. That’s a whole other discussion about ethics under capitalism in and of itself, because that immunoglobulin sure ain’t coming from rich people, is it?

The bad news is that without insurance this medication costs as much as some types of cancer treatment, and I’ll require it for the rest of my life. In the time between medication doses, my body chews through the donor immunoglobulin, as well as my own blood’s existing components.

In the scope of weeks, months at best, I go from healthy to on the verge of death, platelets dropping, sometimes by 2/3 in the scope of a day. In the course of diagnosis, I spent periods checking into the hospital every two weeks as my blood nosedived to a platelet level so dire that, at times, my doctors thought their machines had malfunctioned and were simply failing to count my blood’s components properly, because how the hell could I be alive otherwise? I was the youngest adult in the cancer wards, the mystery patient doctors came from other floors to see because my case was just THAT strange.

I was uninsurable prior to the Affordable Care Act, even without this diagnosis. My docs claimed I’d grow out of my irregular, heavy, unnervingly painful menstrual cycles, that they were nothing to be concerned about, yet the insurance companies claimed I had “an undiagnosed uterine disorder” and refused to cover me entirely. It turned out they were right about that disorder, ironically enough. After the endometriosis got bad enough to become disabling due to medical neglect, I finally got a diagnosis. I was disabled before my immune disorder ever happened.

Being able to get covered through the ACA was a turning point.

And if I had still been limping along without coverage when my immune system went into free fall, point-blank, I would be dead. Lack of coverage led to my deterioration and my medical inability to work to this day. But it would have led to my death if it had gone on just three years longer. Without full coverage that handled almost everything—blood tests sometimes daily, expensive medications, hospital stays, a dozen specialists, outside consults, extensive imaging, multiple surgeries, an ungodly amount of medications—I would have died during one of those blood drops, when I had 1/150th the minimum platelets of a healthy person.

I tell you this so you can understand how it’s all connected. How one denial, one interruption of coverage, one financial bad break, can cause a failure cascade that results in an individual’s life becoming a mire of sickness, struggle, medical neglect, and decay. For countless Americans, it leads to financial ruin.

For chronically ill and disabled people who do sex work in order to work around their conditions, doing criminalized, grey market, or informal labor without benefits means we often have no access to insurance without the ACA. Employer-based health insurance is now and has always been a leash on workers to keep us beholden to more powerful employers. The ACA was a first step away from that and empowered all workers, regardless of employment status. This is crucial in a “gig economy” of Uber drivers and independent contractors, people with standing not so different than my standing was as a stripper. A nation without the ACA is one in which many of us will die of illness and poverty.

This is the country that we are in danger of returning to if Brett Kavanaugh becomes the newest associate justice on our Supreme Court.

Your Bunched Panties, Revisited

Image via Matt's Movie Reviews
Image via Matt’s Movie Reviews

You, the sex working masses, have spoken! Here are the top three most hated work aspects for strippers, escorts, and fetish providers. Choose one from the list/s that apply to you, and wait on the edge of your seat for the inauspicious winners to be crowned on Monday, October 28th. Voting is open until 11:59pm PST Sunday, October 27th, but why wait for the last minute to vent your rage? DO IT NOW.

So You Think You Can Fuck A Sex Worker For Free?

(Courtesy of Instagram user local_._honey)
(Courtesy of Instagram user local_._honey)

Sit down. I have news for you. If you’re trying to date or hook up with someone you know from their work in escorting or porn, without paying them, your chances of success are close to zero. This is true even if we favorite your adoring comments on Twitter.

It may come as a shock to hear this. You may feel like sexual attraction is only part of the connection you have with this worker, and that paying would deny the authenticity of that. Or maybe you think that you are a really good (looking) person and only creepy or unattractive people pay. Maybe both you and the sex worker are queer and/or have similar politics. You know sex workers and are down with decriminalization. There are many reasons you may feel you are exceptional.

You are operating under a basic misunderstanding of who we are and what we are doing. Which is this:

1. Portraying an inviting version of ourselves, one with genuine elements but oriented to be pleasing to as many people as possible.
2. …because we are trying to make a fucking living.

I am not writing this to make you feel foolish. I am writing this because in the last week I’ve had multiple experiences of people approaching me in person, calling me on the phone, and hitting me up on social media trying to have unpaid sex with me. It’s been hard to turn people down, because as both an escort and a porn performer, I am not trying to get a reputation as a “mean person”. When I do turn people down directly, they don’t listen or they’re patronizing as fuck. An anonymous internet post telling you how it makes me feel is really the best I (and tons of other sex workers) can do in the hope you get the message.

I feel devalued and strung along. When people contact me by way of my ad or social media I assume they are interested in seeing me as an escort. I’m excited and open in response. I like my job, I like meeting people, and most importantly, I like making the money I need to survive. When I realize that you’ve called me to jerk off or that you want to take me out to dinner and try to woo me into unpaid sex, I go through an emotional arc from excitement to confusion to pure rage. That is not the start of a good relationship.