Stripper Music Monday: Rihanna’s “Pour It Up” Is A Girls’ Club
Big news this week! Pop superstar extraordinaire Rihanna has changed careers. She’s finally going to pursue her true passion.
Rihanna became a stripper.
Big news this week! Pop superstar extraordinaire Rihanna has changed careers. She’s finally going to pursue her true passion.
Rihanna became a stripper.
When I moved to Atlanta I was made aware of a peculiar pastime of the city’s white frat boy elite. They apparently enjoy getting drunk and visiting one of the city’s many legendary black strip clubs rather than the white strip clubs. The fun part of this ritual seems to be rooted in the peculiarity of black female bodies, their athleticism and how hard they are willing to work for less money as opposed to the more normative white strippers who expect higher wages in exchange for just looking pretty naked. There are similar racialized patterns in porn actresses’ pay and, I suspect, all manner of sex workers. The black strip clubs are a bargain good time because the value of black sexuality is discounted relative to the acceptability of black women as legitimate partners.
Tressie McMillan Cottom on Miley Cyrus, the commodity that is being desirable, and “brown bodies as white amusement parks.”
Chanel: When thinking about Miley’s horrible performance at the VMAs, I let out a big sigh. Where do I begin? There was so much wrong with her performance. It wasn’t tasteful or well-choreographed. I wasn’t expecting her to slip back into her role as Hannah Montana and give the VMAs a sweet and boring show, but I sure wasn’t expecting that.
As strippers, we perform on stage for one to three songs per set. Sometimes routines are choreographed well to music and other times it’s short and sweet and then it’s over. When it comes to twerking, it’s about more than just having a big round booty. I’ve seen white women and black women and every color in between shake it well on stage. There’s no huge thought process behind it but it’s hard when you don’t know what you’re doing, just like any other dance move. When (most) strippers shake it, we know it’s for entertainment, so it should be good which can mean extra tips on stage and off stage in terms of lapdance sales. When Miley shakes it, it’s because she’s trying to shock us with her uncoordinated hip wiggles. She’s not like the strippers in her song lyrics. I’ve seen those women, and they are much better than she will ever be.
The show was much like her video, complete with human accessories. I wasn’t shocked that there were big booty black women dancing on stage with her. It wouldn’t be the first time people have accessorized with black women (or women of any race) for entertainment. Countless hip-hop and rap videos use black heavy-bottomed women as accessories. As a black mixed woman, I’m offended by Miley’s choice to do this. I’m not sure what she’s trying to prove or say by hiring black women to act as her friends in the “We Can’t Stop” video and on the VMAs. It’s more than the bad pancake booty twerking. It’s the selected parts of black culture she attempted to portray though her song and dance. There’s more to black and hip-hop/rap culture than what she is picking apart and glorifying. She only glorifies ideas from the way black and hip hop/rap culture is portrayed in the media—grills, twerking, big butts, getting high, being surrounded by hot women and acquiring money. Her performance and song lyrics show that she is completely unaware of what actually defines black and rap/hip hop culture.
I was dressed modestly in a knee-length black dress, white Converse, and a denim jacket, and felt as comfortable as any stripper can when behaving as a civilian at a strip club event. Although Portland is home to about 45 strip clubs, its downtown entertainment district only has five, but on this Thursday evening, Club Rouge was already thumping with activity. I proudly displayed my black and pink VIP pass to the door attendant, feeling like vaginal royalty. About three dozen women of various ethnicities and body types strutted and mingled.
The judging panel was comprised of local Portland celebrities and industry folks: Tres Shannon, the delightfully eccentric owner of Voodoo Donuts, heavily bearded Jedediah Aaker, promoter of Tonic Lounge, who sports a leather thong in IFC’s Portlandia, traveling drag performer Miss Sasha Scarlette, an owner of a marijuana dispensary who wished to remain anonymous, and the unnamed owner of the upscale Stars clubs, who looked like a slightly more heterosexual John Waters. I was the only judge with an actual vagina. “I feel a lot of pressure was on your shoulders to maintain order and balance,” host and creator of the Annual Vagina Pageant, DJ Dick Hennessy, later told me.
20 contestants, 19 of whom were strippers, were vying for the title of Miss Pretty Vagina 2013. Scoring was based on three categories: Stage Talent (20%), Attractiveness (20%) and Vagina Beauty (60%). One young lady, appropriately dressed as a cute (yet clichéd) school girl, was introduced as having never stripped a shift in her life. While I admire the bravery of any woman willing to bare all in an industry competition, I was already dreading watching an amateur “dance.”
Club Rouge and Hennessy had attracted a diverse crowd. Twentysomething bros laughed and drank among well-dressed older men, a pack of women whispered into their hands and pointed at the strippers, and the Old Guy Who Sells Roses was weaving his way through the audience, muttering “Rose for the lady?” Dancer Ari from the Boom Boom Room giggled to me, “I just saw my dentist. He asked me, “How’s everything going? I asked him, “Like, in my mouth?” A fish-faced middle-aged man stood behind the judges, his mouth agape, not moving except to lick his lips every few minutes.
The bartender laughed at me when I asked “Do you serve hot tea?” and instead I settled for ice water with a lemon, dunking in my own smuggled tea bags. Once the contest began, the next four hours were a blur of vaginas and stilettos.