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Donna Dalton, Jill Filipovic, And The Eternal Lightness of Anti-Sex Worker Feminist Being

Jill Filipovic in 2009. (Photo by Jim Miles via Flickr and Wikimedia)

On August 24, a police officer on duty with the Columbus, Ohio police department named Andrew Mitchell shot and killed sex worker Donna Dalton, leaving her two children motherless. Like others who habitually inflict state sanctioned violence onto the bodies of marginalized people, Mitchell says he “feared” for his life, despite friends describing Dalton as “100 pounds wet.” Images from the crime scene show an undeniably dubious scene: Mitchell was not in uniform and, after picking up Dalton, he wedged his unmarked police car against a building, preventing Dalton’s escape. The cop and his apologists claim that Dalton stabbed him, thus, he argues that his gratuitous violence—eight gunshots—was justified.

If a cop has ever cornered you in the sex industry, you know that the experience is its own kind of terrifying, even if you are engaged in legal sex work. The potential for bodily harm at the hands of a cop increases as an individual person’s social capital decreases. This is why so many sex workers and trafficking survivors experience police brutality—not only are we subhuman at a cultural level, we are subhuman at a legal level. Mitchell had an open internal affairs investigation against him at the time of the shooting and many complaints on his record, and he’d already made 80 prostitution-related arrests in 2018. Yet his questionable credibility doesn’t matter when it comes to all these arrests or his shooting of Dalton, because he only requires his status as a cop to justify the criminalization or the killing of a woman suspected of sex work.

In the same new cycle that announced Dalton’s death, sex worker Twitter lamented the use of our ideas in an op-ed by the New York Times. The op-ed, penned by former attorney turned mediocre feminist writer Jill Filipovich, regurgitated some watered down ideas that the sex worker hive mind discussed eons ago. Specifically, the “profoundly misogynist virgin/whore dichotomy imposed on women” and the ways this dichotomy is particularly brutal for sex workers. 

On Backpage

At this point in the SESTApocalypse, as I finally emerge from the paralyzing fog of wtf-wtf-wtf around the death of our business model, we’re all sick of thinking and talking about it. We’re sick of wondering how the hell we’re going to manage, sick of watching high-end workers become paranoiac internet security experts, sick of low-end workers being driven back to the streets. We’re sick unto death of the media requests, media requests in our inboxes but no money, media requests just as blithely uncaring about outing us as always, media requests which cheerfully expect a response that night before the news cycle stops giving a shit about hookers. (Oh, but could you connect us to someone even more abjectly fucked than you? Could they talk to us in between dodging assault as they re-acclimate themselves to the shittiest and most dangerous sort of desperate street-based work? How do you feel about your imminent impoverishment, the obsolescence of your only survival mechanism, and your bleak and possibly nonexistent future?) And when we do accept these media requests and bravely strive to make ourselves understood—when they don’t just quote our snarky emails refusing the most ignorant ones without our permission—we’re sick of the coverage that results, always appearing underneath that sickeningly familiar synecdoche for us, those disembodied legs in thigh high boots leaning over a car under a streetlight.

We’re understandably sick of it all as we attempt to keep body and soul together in this new landscape, but I feel I have to write a eulogy for Backpage.

Alas, poor fucking Backpage. I’m not crying any crocodile tears on your grave—your owners can sit and stew in the hundred charges in their indictments and take that instead of true justice for cynically profiting off a criminalized population—but I will lament what you meant for us.

We’ve lived with you under threat for so long, your demise hardly feels real. From innumerable lawsuits to credit card companies cutting ties with you to Senate hearings to your flagrant strikes for free speech, it seems like something has always been promising to put an end to you. But you persisted.

Personally, I was with Backpage from its murky beginnings to the end of the line. I advertised in a print ad in the back of an alternative weekly back in the aughts when Backpage founders Michael Lacey and Jim Larkin’s company, Village Voice Media, owned a large swathe of those weeklies. I paid $200 every two weeks for that ad, $160 for a week if I couldn’t manage to put together that $200. $200 for 100 characters, briefer than a tweet—no pictures. I had to walk into that newspaper office personally to deliver the cash, forget any concerns about outing (oh, yes, kids, and I walked uphill in the snow, both ways).

It was this crude newspaper model, these back pages only a few escorts could advertise on, which would eventually become the much more accessible Backpage. (Larkin in an internal company document, as quoted in the unsealed Backpage indictments: “We have with the Village Voice probably the longest run of adult content advertising in the United States and it is, like it or not, in our DNA.”) In fact, Lacey and Larkin initially used Backpage’s revenue stream to keep those alternative weeklies alive in a newspaper industry that was failing even then, in the late aughts and early tens. Though, as anti-trafficking discourse intensified nationally, Village Voice Media came under new ownership which denied any connection, financial or otherwise, between their high-minded journalism and Backpage’s taint.

(Though now both independent print journalism and online escort advertisement are dying models, so we have something in common again.)

The Stormy Daniels Effect, Part II: Post SESTA/FOSTA Edition

A younger Stormy Daniels demonstrates powerful side-eye. (Photo by James Chang via wikimedia)

When I first identified “The Stormy Daniels Effect” here at Tits and Sass, my theory about the power of sex worker class-consciousness, the Stormy Daniels media cyclone was just beginning to brew. This week, after her 60 Minutes interview on Sunday night, it briefly became a full on news cycle shit storm. Commentary on Daniels ranged from sex worker-penned think pieces praising her as a “hero of the opposition” to the never-ending parade of trolls calling her a “whore,” “slut,” and “ho” on Twitter. There was also a slew of pedestrian commentary on mainstream media sites, including tired retorts to Daniels’s press coverage that claimed her sex work is evidence of moral and intellectual shortcomings. My favorite came from an anonymous troll who goes by the name mason B: “awwwwwww the HO’S [sic] have a national voice now isn’t that nice?”

While trolls are not the barometer for our country’s political and social health, the dichotomous identities slung onto Daniels most certainly are. Even Nate Lerner, grassroots director for Build The Wave and creator of the “Boycott Trump” app, recently tweeted, “It’s disconcerting when a porn star is more articulate than our president.”

That Daniels is considered a dumb whore on the one hand and a savior on the other is pretty telling—in our culture, we want our sex workers to occupy uncomplicated little boxes. Leftists and right-wingers alike want sex workers to fit into one of two wildly different narratives. More to the point, it is not lost on most sex workers that while some Democrats and progressives praise Daniels, it was, nevertheless, Democrats and progressives who just fucking passed FOSTA.

SESTA Vs. Stormy Daniels

(Image via Flickr user Donkeyhotey)

The fact that porn workers have always been popular scapegoats for the broadest strokes of politics and media is hardly news for those who work in the sex industry. There are myths claiming pornography leads to violence and there is the historical fact that porn workers have protected our civil rights. Protecting our First Amendment rights is just scratching the surface of sex workers’ contributions to labor and women’s rights movements, among others, since antiquity. Although more is at stake for sex workers than free speech, the passage of FOSTA and SESTA will not only affect us but civilians too, especially in light of the repeal of net neutrality. In a titillating cross-section of lawmaking and scandal, we have on one side Stormy Daniels suing 45 for unlawful payoffs and calling him to account publicly for his associates’ threats against her, and on the other side, legislation that has already silenced common sex workers, with the overlaying intersections of race and class; good whores and bad whores; victims and perpetrators; and misinformation all around.

You might see liberal celebrities championing Daniels, but you won’t see them championing sex workers’ rights.

Bareback: Re-Opening The Dialogue On Safer Sex In The Age of U=U

Bareback sex feels fucking amazing.

I know, we’re not supposed to talk about that. We’re not supposed to talk about bareback fucking without following it up with that ubiquitous “but use a condom!” statement. However, many communities face significant barriers to condom use and have very legitimate reasons for foregoing them—and these are the communities whose voices have largely been excluded from broader conversations defining “safe sex.”

That’s a big problem. As harm reductionists and sex educators, we can’t talk openly about what people are really doing behind closed doors. We aren’t supposed to legitimize sex without a condom as an option, or rather, we aren’t supposed to acknowledge that it may be the only option for many marginalized people. And that’s exactly the kind of dishonesty that allows HIV stigma to proliferate.

As an HIV counselor and longtime public health activist, as well as an ex-sex worker and IV drug user, I want this attitude to change. We need to re-open the conversation around what safe sex means in America and internationally, because while condoms can be an excellent means of STI protection, they are by no means a realistic option for every person in every situation. And sex workers in particular need to be involved in this conversation, since it is the most marginalized groups among us—drug-using sex workers, sex working trans women, street workers, sex workers of color, and people who fit into many or all of the above categories—who most often find ourselves in situations in which providing bareback services is our only option if we want to make a living.