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Funeral Strippers?

I never knew about the phenomenon of strippers performing as part of funeral processions in certain parts of Taiwan until I heard about a new documentary, Dancing for the Dead: Funeral Strippers in Taiwan. There is an interesting interview with its creator, Marc L. Moskowitz, on io9. I’ve encountered many grieving men whose first stop after a funeral service was the strip club, so as strange as this tradition strikes me, I’m almost not surprised to learn about grief and strippers being consolidated. The whole concept also kind of reminds me of a New Orleans jazz funeral. Not to mention, those of us who have ever worked a day shift basically have danced for the dead. Stay tuned in the coming weeks for a full review of the documentary.

A “Whore” of Many Colors

I just want to know what these people want from us. They argue over which term to use like we are animals, where using the wrong genus actually matters. It is not difficult to figure out. We are sex workers because we use our sexuality to make money, period. All of us: strippers, escorts, dominas, whatever. It is an umbrella term because we can all fit under it. Why is that so hard? Why do they need everybody to be ultra specific before they can tuck themselves in at night?

I know why: this isn’t really about trying to figure out what to call us. This is the kind of classification you use so you know how to react to someone, you know what I mean? They want to know which kind of sex work we do so they can know how to treat us, because “sex work” doesn’t have the same hateful baggage as “whore” or “stripper” does for some people, and it is hard to throw at someone. “This is one sex worker with chutzpah” just doesn’t have the same sting; it sounds like something you say to an equal, not something you say to classify another group of women as less worth respect than you are. I’m looking at you, Andrea Peyser.

Stripper Music Monday: Electric Stripper

Laceandlucite graciously agreed to let us share the stripper mix she made last month. While I cannot stand LMFAO, there’s no arguing that this mix is a good, comprehensive overview of current stripper hits: you’ve got your Adele remix, some dubstep, and ubiquitous songs by Usher and Pitbull. She also adds some lesser-known tracks, like any good DJ. The lovely dancer who made this tape tumbls here and is a quality follow.

Stacks & Cats Monday

“Okay this isn’t quite a cat nor a stack. But it is a kitten and a pile of stripper earned money.” Thank you, anonymous contributor! We’ll take it.

 

Quote of the Week

The first assumption is that sex trafficking is a unique problem […] distinct to trafficking for other forms of forced labour, and therefore needs to be addressed separately. […T]he uniqueness of sex trafficking is justified through arguments that the sex industry is not a normal or legitimate industry.

The second assumption inherent within ‘the claim’ is that men’s demand for commercial sex services must be addressed in order to combat trafficking. […T]he demand for products such as footwear and orange juice is not attacked as a cause of trafficking, despite the existence of trafficking victims within the garment and agricultural industries.

The assumption that demand must be addressed in order to prevent trafficking implies a specific policy solution, but only in the context of sex trafficking. It implies that it is necessary to abolish domestic prostitution in order to address sex trafficking.

Yes, it’s a long one, but Erin O’Brien’s thesis (via Scarlet Alliance) is engrossing—and another example of someone investigating trafficking stats well before The Village Voice. It includes references to Shared Hope International, which Feminist Whore touched on in her video.

I hope many people read this, including you know who and Michelle Goldberg, who will be reassured to know that evidence suggest US decision-makers act on ideology and are not particularly concerned with statistics.  (“Research does not necessarily drive policy in the United States. [Carol Smolenski of ECPA] believes that due to a lack of research on the topic, legislators are more likely to act on the justification that ‘I’ve heard this thing happened, this is a bad thing so let’s do something about it.'”)