Cyntoia Brown graduated Lipscomb University with an associate’s degree in prison. (Photo via Fox 17 Nashville/WZTV)
Imagine at the age of 16 being sex trafficked by a pimp named “cut-throat.” After days of being repeatedly drugged and raped by different men, you were purchased by a 43-year-old child predator who took you to his home to use you for sex. You end up finding enough courage to fight back and shoot and kill him. You arrested [sic] as result tried and convicted as an adult and sentenced to life in prison.
The answer to the second question, and perhaps the first one, is because Brown does not fit the profile of a “good victim.” Victimhood is a commodity in the anti-trafficking rescue industry. It is used, exploited, and manipulated as a means for supposed “nonprofit” organizations to acquire more funding and political power, wealthier donors, and increased media coverage. Nonprofits tokenize survivors by having us speak for their fancy fundraisers, they use our stories for their newsletters, and they tote us around like little anti-trafficking freak show exhibits.
For her fourth installment of Big Mother Is Watching You, a guide to prominent anti-sex worker activists and officials, Robin D. takes a look at the major advocates of the 2009 re-criminalization of indoor sex work in Rhode Island, where it had previously been protected by a legislative loophole. She also outlines heavyweight anti-trafficking organization Polaris Project’s major past and current staff members.
Katherine Chon, Polaris Project President and Co-founder
Katherine Chon. (Photo via Katherine Chon’s Linkedin account)
Katherine Chon co-founded Polaris Project with fellow Brown University graduate Derek Ellerman immediately upon their graduation from the Ivy League school in 2002. While sex worker rights organizations operate on shoestring budgets, Polaris operates on about $4 million dollars a year. Chon had read an article about sex trafficking in Korean spas in her home state of Rhode Island and decided that Something Needed to be Done. So, she filed a pro-criminalization memo with the Rhode Island state legislature and launched her NGO. You might remember that at the time, indoor prostitution was not illegal in Rhode Island, and that it was re-criminalized in 2009: “Rhode Island’s lax approach towards the sex industry in recent years has made the overall situation worse,” Chon wrote then, in a blog post entitled “One of the Terrible Two.” The other of the “terrible two” she is referring to is Nevada.
Anti-trafficking advocates often claim that they don’t support criminalizing sex workers, just the people around sex workers. But when the rubber meets the road, their actions put the lie to these claims. Rhode Island is a clear example. Chon and her Polaris Project were up in arms about indoor prostitution being legal in Rhode Island, claiming it tied law enforcement’s hands too much. If we can’t arrest and deport sex workers and trafficking victims, they argued, how will we compel victims to testify against their abusers? Sex workers’ lives are destroyed through open criminal records and deportation. So, some of us believe law enforcement’s hands should be tied a little more when it comes to their treatment of sex workers and trafficking victims. Professor Ann Jordan or American University wrote, in a memo to the Rhode Island Senate,
Through extensive experience with trafficking cases, [Director of the Department of Justice’s Human Trafficking Prosecution Section of the Civil Rights Division, Robert] Moossy has learned that women who are trafficked into prostitution are typically afraid of law enforcement because they fear being prosecuted for prostitution and deported and because they often are highly traumatized. Thus, mass arrests of women for prostitution are extremely unlikely to lead to the identification of trafficked women. Instead, Moossy advises patience, intensive and extensive covert investigations and working with non-governmental organizations that are likely to come across trafficking victims. Law enforcement must assure these organizations that they are only interested in going after traffickers, not their victims, in order ultimately to have the successful prosecution of traffickers. The bill [to recriminalize indoor prostitution in Rhode Island] clearly attempts to use threat of prosecution for prostitution as a blunt instrument to convince women to testify against traffickers. It is extremely disturbing to learn that there is some support for the proposed law because it would allow the police to detain women (apparently for their ‘own good’) so that they can be interviewed as possible trafficking victims.
[…]
Women in prostitution need nonjudgmental support and assistance, not arrest, detention and prosecution.
There are many reasons the Rhode Island recriminalization bill could never have and did not help victims of trafficking, as the Sex Workers Project elaborates on in its memos and releases relating to the legislation. But why did Chon and her allies consider everyone else in the sex trade expendable in the first place?
Content warning: this piece contains accounts of child sexual abuse and violence against a sex working minor as well as discussion of structural violence.
I spent my teen years selling sex on the internet. I grew up on the Craigslist Erotic Services section, finding men who would pay me for something I didn’t take seriously because I’d been robbed of the chance to do so. I’d been raped at 12 by my next door neighbor after months of molestation, and subsequently passed around the neighborhood to two other perverts. One was an Albanian fella who definitely sold women, and he could have ended up trafficking me as well. In hindsight, my luck has been insane.
Cyntoia Brown’s story feels too close to home. Brown killed one of her abusers at the age of 16. When I was 16, I met a man on Yahoo Personals who seemed nice. After a four hour session, he didn’t want to pay. He kicked me out of the house and I had to find my way home. He could have killed me, and I thought he would, because he grabbed me so hard to throw me out. That session could have been my last, and no one would have been the wiser. If I’d been abducted, my mom would have been looking for a ghost; she had no idea what I was doing.
Upon the publication of her book,Sex at the Margins: Migration, Labor Markets and the Rescue Industry, anthropologist Laura Agustín became a hero to many sex worker activists. Her research cuts through the usual moral hysteria and emotionality invoked by the idea of trafficking to radically revise discussions about migration and sexual labor. Both her blog (linked above) and her book contain rational assessments of an unfair world in which people exercise choice even when they have limited options; where citizens of developing countries, like citizens of developed countries, have an urge to see more of the world; and where a single story cannot usefully articulate the experience of multiple, diverse human beings. When it comes to her approach, she explains, “I am disposed to accept what people tell me, and believe in their ability to interpret their own lives.” She kindly agreed to answer some questions for us about the current state of trafficking laws, what she calls the Rescue Industry, and public (mis)conceptions.
How did you first become interested in the sex industry?
My interest was in the experiences of friends and colleagues in Latin America who wanted to work in Europe. Travelling outside the formal economy meant having very limited choices, and, for women, selling sex and working as live-in maids were practically the only choices. People I knew conversed in a normal way about how to get to Europe and which of the jobs seemed better for them personally. I saw how certain outsiders were focussing on something they called prostitution, but I didn’t understand their anxiety about it. My original question wasn’t about migrants at all but about these people, who wanted to stop others from travelling and stop them from taking jobs they were willing to accept – all in the name of saving them. During my studies I decided that thinking in terms of commercial sex and the sex industry were one way to resist this Rescue ideology.
