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Support Hos: Breaking Bad’s Wendy

Wendy starts her run on AMC’s Breaking Bad playing the lead in a live scared-straight PSA. Hank Schrader, the loudmouth DEA agent, pulls up to her motel’s parking lot while she’s grabbing a root beer from the vending machine. He’s got his nephew in tow, and it’s pretty clear what show he wants to see: the junkie hooker whose life is so godawful that Walt Junior will be terrified right off the gateway drugs.

Hank’s an asshole. He calls Wendy “princess.” “Don’t make me get out of this car,” he hollers out the window, in a tone that would make me and my touchy indoor pride and nervous indoor instincts bolt the other way. But Wendy’s not what you’d expect, and she’s barely what Hank’s expecting, either. She wanders over, apathetic but dutiful. She pegs him straight away as a cop, then as a cop who wants to buy pot, then as a cop who wants to buy pot and have her blow the teenager in the car with him. She’s pretty okay with all of those things, except the teenager part, and checks to see if she can instead score some weed off of him. She barely answers any of his leading questions and eventually Hank gives up and dismisses her. She saunters away, unfazed.

The problem for Hank, whose dickhead ways give voice to an anti-sex-work public, is that Wendy isn’t scary. Nothing about the whole scene is scary, except maybe her gruesome teeth. The scene illustrates the gulf between public perception of the horrors of sex work (and drug use) and the banal realities of both choices. After the conversation, when Hank turns to Walt Junior and says, “So, what do you think?” Walt Junior, bless his heart, gives voice to a kindlier, dudelier, segment of the public, and just grins: “Cool.”

Support Hos: Deadwood

Trixie isn't taking any of your shit. (Still from Deadwood)
Trixie isn’t taking any of your shit. (Still from Deadwood)

Editor’s note: Extreme spoiler alert. Seriously, do yourself a favor and watch Deadwood before reading this, if for some inexplicable reason you haven’t yet.

I started watching Deadwood when the cabbie I was sleeping with at the time told me it was a Wild West show about a town run by whores. “You’ll love it!” he assured me. Turns out he was almost entirely wrong about the plot, but he was right about me loving it. The sex workers are a small part of the overall action, yet the majority of female characters are sex workers. And for me, the sex workers are the heart of the show, its moral and empathic compass. But empathy and ethics can have a price, especially for the marginalized.

Creator David Milch explains that the creation of Deadwood was based on his desire to explore the formation of civilization out of chaos. Chaos is what the territory of Deadwood is when the series opens. It’s the go-to headline for any sporting event or Republican or Democratic convention that sex workers flock to where the money is. In terms of boom towns like Deadwood it’s largely true, not just because of the presence of fast and loose cash, but because of the freedom of movement, both social and physical, offered by the very lack of civilization Milch is exploring.

That life in the still-lawless camp of Deadwood allows a certain amount of freedom as well as deprivation is obvious, and that lives lived on the margins of a camp like Deadwood offer liberty and danger, even to women, even to sex workers, is made apparent immediately in the first episode. Thirteen minutes in a gun goes off in Al Swearingen’s saloon-brothel.

“Aw, hell,” says right-hand man Dan Dority despairingly. “That fuckin whore.”

And so we meet Trixie (Paula Malcomson), who enters with a literal bang, as she’s just shot and killed a client in self-defense.

“He was beating on me! I told him not to beat on me!” she explains hopelessly, knowing already her bruises won’t be an adequate excuse to her boss. Swearingen beats her himself, adding a reminder to everyone that she’s not allowed to own a gun. Unfazed, Trixie immediately sneaks her servant friend, Jewel, money to bring her another gun.

The freedom allowed her here may not be immediately apparent to a civilian, but the fact that she was allowed to defend herself against a beating, to shoot someone without being fired or killed, and allowed to continue working with everyone’s unspoken knowledge that she’s just going to acquire another gun, is massive. This freedom will be lost by the untimely end of the show, when civilization comes in the barbaric entrepreneur figure of George Hearst.

In the meantime, the sex workers of the first season have a singular amount of screen time, especially with the arrival of Joanie (Kim Dickinson) and the other girls of Bella Union, the new brothel, waving brightly from owner Cy Tolliver’s festively festooned wagon. This entrance highlights something that hasn’t been visible till now: Swearingen’s joint, the Gem, is a rough-and-tumble working class saloon and brothel. While the Gem girls wear loose shifts and little or nothing else, the Bella Union workers are adorned with the Wild West fashion you’ve been dreaming of: beribboned corsets, garters, thigh highs, hair in tumbled curls and cascading updos. I’d watch the show just for their clothes. Unfortunately, it’s the men running this here town and you know there’s going to be a clash with a fancy new brothel steppin’ on Swearingen’s turf.

In the background of Swearingen and Tolliver’s turf war, being used as pawns, are the vibrant women who work for them. I’m focused on Joanie and Trixie here, and the handful of other sex workers who are allowed plotlines. While they’re considered tools in the political struggles between Tolliver and Swearingen, and then between Swearingen and Hearst, the camera shows this to be a misjudgment and a mistake on the part of the men (one that only Swearingen learns from, belatedly). While not exactly happy, Joanie and Trixie are lively presences, not the passive background decor sex workers function as on shows like The Sopranos. Even when they’re silent, we can feel their judgment, and so can Tolliver and Swearingen.

Some Sportsball Feelings Before Super Bowl 50

Peyton Manning
The Denver Broncos’ QB, Peyton Manning

While there has been no shortage of sex trafficking panic in the media leading up to Super Bowl 50, there has also been a refreshing plethora of reasoned reporting regarding the oft inflated and falsified statistics that anti-trafficking organizations tout around major sporting events. Friends, I am no statistician, and I will not waste this post on statistical arguments for whether or not sex trafficking is happening around major sporting events. I think it’s clear that many different kinds of labor trafficking do happen around the Super Bowl and other major sporting events because it happens everywhere all the time. But, not at the level of, say, 10,000 child sex slaves in need of immediate rescue/incarceration/return to abusive situations. As an Aquarian, an INFP, or whatever other woo woo descriptor you can think of for someone who is “emotionally intelligent,” I’d instead like to talk about my anecdotal observations on American football fans, and how likely I feel they are to hire anyone for sex.

I was born and raised in Denver, Colorado, or “Bronco’s Country” as some folks like to call it, home of the team currently en route to the Super Bowl. My own family’s love for yelling at the TV during a Broncos’ game determined my personal distaste for the sport—as did some realized misandry and unrealized classism. For many years of my life, my opinions on football fans were often based on my own uncomfortable childhood and the Broncos fans I saw around me; football fans were lovers of patriarchy, capitalism, violence and, worst of all, the status-quo. With these sorts of stereotypes in mind, it’s easy to understand where a lot of the assumptions may come from around the Super Bowl sex trafficking myths.

8 Minutes Hate: A&E Plans to Ambush Sex Workers

the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.”
When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.”

“Women who sell their bodies” used to be the go-to word combination that triggered my gag reflex right into action. But “hooker-rescuing cop-turned-pastor” was introduced to my life this week and has transformed my once-tranquil apartment into Lane Champagne’s Extreme Vomitorium. The man with this heinous career trajectory is Kevin Brown and he’s starring in a new reality show tentatively titled 8 Minutes after its premise: He has eight minutes to convince sex workers to leave behind their whoring ways. Those who leave sex work are given free training in the second career of their choice and those who decline are sent on their merry way with Brown’s best wishes for a good earning season. HAHA, just kidding, none of that last sentence is true because whorephobia is pernicious and Earth has actually been Hell along!

Of all the professions to produce potential sex work interventionists, law enforcement and clergy are at the very top of the Unsuitable list. Behind those two are literally every single other profession, because sex work interventions are vile exercises in the hatred and shaming of sex working individuals and shouldn’t exist. And it certainly shouldn’t exist as a spectacle on cable television. There is a Change.org petition to get A&E to shut that shit down, you should sign it. Let’s also take out a Backpage ad in every possible city warning local sex workers to be prepared for lurking reality show cameras.

Producer Tom Forman (the man behind the legally and ethically challenged Kid Nation) told Entertainment Weekly that the show was inspired by an LA Times article about Brown’s rescue missions. That story opens with another cop-turned-resucuer showing up to a woman’s outcall and doing this:

Reese reaches into the pocket of his tan cargo shorts and pulls out a latex condom. There’s a phone number scribbled on one side in black marker. He hands it to her.

He asks if she sees the phone number.

She examines the packet but ignores the question. She presses him for the money.

“I’m not really here for a date,” Reese says. “I’m here to offer you help.”

They rescue this one woman (on the night the reporter is along!), despite having been on 60 previous missions without anyone taking up their offer. She didn’t get career training; she got a one-way ticket home on a Greyhound. And lo, from this massive service to women a reality show was born, one with a 50/50 success rate according to Forman, who also told EW “Sometimes they turn and leave, but that’s the case when trying to save prostitutes.”

Leaving aside the fact that Brown is sentient diarrhea more than he’s an actual person, I’ve broken down the reasons the very concept of the show is a bad idea for two primary types of sex worker that Brown targets: people who don’t want to leave sex work and people who do.

Satisfaction (2007-2010)

Image via SocialistJazz
Image via SocialistJazz

When I heard about the Showtime Australia drama Satisfaction, set in a swanky Melbourne brothel, I think I elbowed an old lady out of the way to check it out of the library. Yep, library: they take sex work much less negatively in Australia than they do in the United States. It’s legal, although to varying degrees of decriminalization, normalization, and support depending on what state you’re in. West Australia, where I worked, had a variety of irritating laws designed to prevent women from working outside of brothels: they weren’t allowed to hire support staff, like drivers or security, and often had to file taxes in a totally ridiculous way. In Melbourne, across the country in Victoria, sex work is legally licensed and regulated by the state: workers have licenses, regular mandated medical check-ups, and can work independently or through brothels.

Satisfaction is a super swanky TV show about a super swanky brothel, and I absolutely loved it. I’ve never been to a Melbourne brothel, but I have to assume that the glittery hanging curtains, ornate gilt decor, and licensed bar of 232, the Satisfaction home base, are probably not par for the course. They smell more of “movie set designed to make you impressed” rather than “actual working brothel.” The script, though…the script treats sex workers as real human beings, with dignity and respect, facing a variety of issues unrelated to their jobs. Sometimes they hang out together after work; sometimes they have problems unique to sex work; but for large chunks of every episode, the show discusses human dynamics among a group of women who are working for themselves and doing it by choice. There is no coercion here, and the all-too-frequent stereotype we see on US TV (“Debbie couldn’t pay her rent, and now she’s giving blow jobs for crack in some dude’s Pinto!”) is notably, refreshingly absent.