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La Bare (2014)

image via La Bare
image via La Bare

The news that Joe Manganiello was making a documentary about the Dallas male strip club La Bare thrilled me, because I loved Magic Mike and his performance in it. When it finally came to Netflix, I roped Matthew Lawrence into watching and chatting with me. It was no Magic Mike, but the real-life Magic Mike, Randy “Master Blaster” Ricks, didn’t disappoint. Below is an edited version of our real-time viewing experience. There’s probably spoilers.

Matthew: How many stars does Netflix THINK you will give this movie? For me it’s only one and a half!

Bubbles: Two for me! Seems like you don’t know me at all, Netflix.

Matthew: My Netflix is hampered by my boyfriend’s mysterious love of The Vampire Diaries, so maybe it assumes I will hate any documentary narrated by a True Blood cast member?

Bubbles: I’m so happy. I loved Magic Mike so much.

The film opens on two male strippers in cowboy hats and sleeveless shirts, about to perform for a bachelorette party.

Bubbles: Haha, it’s ok to take her number if she isn’t engaged. These outfits are fantastic.

Matthew: Those hats! I am in New England, I don’t see hats like that ever.

Bubbles: OK, so, it kicks off with the Flaming Lips “Free Radicals,” one of what I assume are many interesting musical choices. Is there a “businessman” male stripper? I guess that would be “Richard Gere Armani Suit” male stripper

Scene changes to the office of La Bare, where the manager talks about the club’s early days, when it switched from a topless club with female dancers to a male strip club named “La Bare.”

Matthew: Hahaha, nude in French or whatever.

Bubbles: “Which means nude in French or whatever.” Jinx! 9/11 killed the male stripping business? Had you heard anything about this?

Tin Horn Gamblers and Dirty Prostitutes: Vice in 19th Century Council Bluffs (2014)

ajennytinI usually regret the rare moments in which I’m prevailed on to cut whorephobes a break. My empathetic nature is almost always taken advantage of in these instances and I’m left feeling as if I’ve been had. As compensation, I exude coolness in interactions with potential whorephobes. It’s come to be the most significant way I protect intimacy and privacy—the first casualties of publicly decrying the treatment of sex workers. So it is with great delicacy that I attempt compassion here in my review of Ryan Roenfeld’s Tin Horn Gamblers and Dirty Prostitutes: Vice in 19th Century Council Bluffs.

I picked up THGDP because I am myself a product of the vast prairie at the heart of the Bible Belt. I grew up in Omaha, NE, a sort of twin city to Council Bluffs, the city of Roenfeld’s historical analysis. I began my sex work career in these cities, too, almost a decade ago. Needless to say, I couldn’t wait to read all about my “dirty” sisters in vice, my lewd and despicable ancestors. I must sadly report, though, that the heroic and counter-cultural debauchery of my sisters and brothers are only briefly alluded to in the thin pages of THGDP, their humanity watered down to arrest records and salacious anecdote. Big surprise.

First, a brief note on the word “dirty,” as the title so lovingly refers to us. At one point in my life or another, I’ve been one or more of the following: a dirty hippie, a dirty bum, a dirty lesbian, a dirty heathen, a dirty drug user, and, of course, a dirty prostitute. I’m clearly a connoisseur of the unclean. It’s worth mentioning, too, that somehow the adjective “dirty” has always stung more than the noun following it, namely because “dirty” conjures up specific, visceral images about the body, about my body. I’m not the first to point out that images of perceived dirtiness have historically invoked distinctions between good bodies and bad ones. I guess I just had higher expectations for someone who calls himself a historian.

Strippers vs. Werewolves 2012

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At the age of five, growing up in in the desert six hours from the nearest town and hospital, I had recurrent nightmares about a hirsute, razor-toothed werewolf with glowing red eyes. I haven’t ever really gotten over those dreams, so at 29, I can still get a little too spooked at all things werebeast. That doesn’t stop me from watching supernatural horror, though.

While engaging in self care, I want to stream and watch something. Sifting through films that I’ve already seen, that I have no interest in, and—what the hell?

Strippers vs. Werewolves? Oh baby! Why has nobody told me about this?

Deeply Leisured (2014)

QueenieBonBon via http://www.melbournefringe.com.au/
Queenie Bon Bon (Photo via the Melbourne Fringe website.)

Deeply Leisured, a one-woman show by local Melbourne talent Queenie Bon Bon that details the joys and battles of being a sex worker, played during this season’s 2014 Fringe Festival. I was fortunate enough to see one of the six nights of Queenie’s show—her final performance was last weekend. It’s always fun supporting a fellow sex worker (or a “co-ho,” as Queenie would say) with whatever they’re doing outside of their work, but I didn’t think it would be this much fun. Queenie narrated her short stories on her experiences as a stripper, brothel worker, and all-around fantasy maker. The performance took place in Melbourne’s historically queer Hares & Hyenas bookshop in trendy Fitzroy. She sat, illuminated in symbolic red light, on a desk decorated by books and miscellaneous items. She looked like a modern-day Aphrodite, with her beehive and dangling condom-pack earrings.

It was enthralling and relieving to listen to her hilarious diary-entry style recollections. Her portrayal of sex work, while still being personal to her, seemed to encompass every thought and feeling I’ve ever had about the profession. She managed to put a comedic spin on even the smallest details; from having worlds collide when your butt plug tumbles over your toothbrush in your bag while you’re on the phone with mum to stringing out a service to savor the opportunity to pick the brain of a knowledgeable client. Navigating the simplest things, like choosing which song you’re going to jerk your client off to, are skills specific to sex work, requiring a thought process non-sex workers are unaware of. All sorts of situations require sex worker troubleshooting, like suddenly having stage fright during a golden shower upon finding yourself gazing down at your client’s expectant eyes and ajar mouth.

Support Hos: The Americans (2013-)

Phillip and Elizabeth showing off sex worker skillz with their wig stylings (Screenshot from The Americans)
Phillip and Elizabeth showing off sex worker skillz with their wig stylings. (Screenshot from The Americans)

Whether we’re dancers or dommes, escorts, cyberworkers, or some combination or variation thereon, we don’t see ourselves on television very often, and when we do, it’s often a balancing act between how disappointingly horrible the portrayal of people who do what we do is, and our excitement that we’re there on screen at all (I’m looking at you, entirety of  Satisfaction season three). Wouldn’t it be wonderful to have a show that’s all about sex workers, but puts the lives of sex workers ahead of the work of sex workers? Wouldn’t it be cool to see sex workers managing romantic lives, children, and the ups and downs of a weird job that not a lot of people understand, without the underlying hysteria of  “everyone you see is in the process of ruining all that’s good in their lives”? A show that covers jealousy between sex working partners, and violations of trust, and even clients who act out, sometimes violently, without the implicit sentiment behind it all being “well, what did you expect?”

I have good news and bad news for you. You need look no furtherThe Americans is just what you’ve been waiting for: a wonderful, heavy-hitter cast; gorgeous, tight scripts; a miraculously not-grating commitment to early 80s period production design; overall, a show that has as much effort and love poured into it as a Deadwood or a Twin Peaks. All of this, lavished on an ensemble cast of sex workers from a variety of different backgrounds. And while dead bodies certainly abound, not a single one fits patly into any of the dead hooker tropes that make up the bulk of our representation on television, given that nearly all of the bodies are rendered corpses by our intrepid band of sexually laboring heroes. This is a show about men and women performing professional sexual labor that’s garnering millions of viewers, critical acclaim and has a third season around the corner.

What’s the catch? If the lead couple, Elizabeth and Phillip Jennings (née Nadezhda and Mischa) filed their taxes honestly, they’d list themselves as “spies,” not sex workersthe show opens in 1981, just after Reagan’s election, as the two of them struggle to raise two children who have no idea that their parents are deep-cover Soviet spies. But a huge portion of their work is emotional and intimate labor, as they manufacture both long and short term sexual and romantic connections in service to their calling. In this sense, Phillip and Elizabeth represent the epitome of the “empowered, happy hooker,” working not just for personal fulfillment, but to further a world-changing, patriotic cause. Lest you tune out in understandable boredom at this point, never fearthe viewer doesn’t get even as far as the end of the pilot before this rosy view of sleeping with the enemy is challenged and complicated, as Phillip tries to convince Elizabeth to defect after a mission goes awry and unexpectedly kills a colleague. While the existence of further episodes spoilers the fact that they ultimately stay on task and loyal to their homeland, the debate accurately oracles the murkiness of transactional sex for a cause that characters continue to struggle with as the seasons progress. Like anyone with a difficult job, both Elizabeth and Phillip sometimes fall prey to doubts about the rightness and value of what they’re doing, but even as they grapple privately with their life choices, they publicly keep chugging through their work without faltering, not unlike the way we all manage to finish that call despite dealing with burnout, frustration, or not liking our job in the first place.