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Four years ago, I quit my full-time teaching job to be a whore—to travel the world and to make art. […] These days I continue to work as an escort in LA, but I am at the tail-end of my sex work career. Burnt out and jaded, I have seen and done it all. In the past, whenever I wanted to get out of the sex work profession, I wasn’t able to. So often you make a choice but then for different reasons you have to continue doing the work, so it isn’t a choice at all. Without sex work I was mostly doing shit minimum wage jobs like hustling for donations for the environment outside of grocery stores. Because I feast and famine quite frequently I find myself doing survival sex, and this can be very traumatic. I can’t go back to teaching because I have a criminal record. I was banned from the district for five years.

Prominent activist and artist Mariko talked to Melissa Petro about her experiences in the sex industry. This bit beautifully highlights how much criminalization sucks and does no good for sex workers, ever.

Sex Work Snobbery

One of my favorite aspects of sex work is the camaraderie. I often feel that I’m in a secret society; I’ve had people pull me aside and confess their own sex work past (or present) after learning of my own. There’s a level of honesty and candidness I assume with other sex workers that I don’t have with civilian friends whom I’ve known for longer. The girl I met on my first day of webcam, eight years ago? We still talk on the phone. The girl I met through an agency once I started doing in-person work? I was the officiant at her wedding. I find sex worker bonds to be more durable and more intense than the connection I form—or rather, don’t form—with civilians.

But it’s not all group hugs and gossip sessions. There’s a tremendous amount of classism and snobbery among sex workers. It runs both ways, existing within each facet of the industry and also cutting across job descriptions. That means an incall escort may trash talk street workers and turn up her nose at strippers, while a massage girl might think that her colleagues who offer more than handjobs are super skanky and dominatrixes aren’t “real” sex workers. The pressure of stigmatization and often operating in environments where one’s boundaries aren’t respected leads to this demonization of co-workers and other sex workers on the whole, when instead we should direct the frustation where it belongs: on bad laws, bad bosses, and bad customers.

Off the Street (2011)

 

I was excited to read and review Off the Street. The true story of Las Vegas vice cop Christopher Baughman, leader of the Pandering Investigation Team (PIT) and Human Trafficking Task Force, it seemed like the perfect read for a sex-work-loving, law enforcement supporter such as myself.

The story begins when a prostitute on the Strip is beaten for two days by her pimp, who’s also the father of her son. Baughman becomes her crusading investigator, despite the victim’s objections to leaving her attacker. Baughman seems to understand the cycle of violence and abuse with which he’s so familiar, and acknowledges the woman’s reluctance to assist in the case. He acknowledges that there are indeed “bad” cops:

“I understand that the power of the badge can only amplify qualities in a person. For instance, a good man with a badge can only amplify qualities in a person. … There are others who carry a badge and feel an automatic sense of entitlement. They might bend over backward for some citizens, but declare in the same breath that any ghetto is just a self-cleaning oven. These men have also become my enemies. I have no use for them. They have dishonored their position, slighted the city I love and tarnished the badge that I carry.”

Guys Do It Too: Celebrity Edition

Thomas Jane — Image via Twitchfilm

Thomas Jane, star of HBO’s Hung recently alluded to a personal sex work past. Sound like a publicity stunt? Maybe. But it’s unlikely the actor would be hyping up his show about middle class, straight male escorting with stories of street work while homeless and just 18. (Or, as Us magazine—can I put the magazine part in quotes?—charmingly puts it, “I was a homeless gay hooker.”) What Jane actually said was:

You know, when I was a kid out here in L.A., I was homeless, I didn’t have any money and I was living in my car. I was 18. I wasn’t averse to going down to Santa Monica Boulevard and letting a guy buy me a sandwich. Know what I mean?

Though Us insists Jane is admitting to having “often performed sexual acts with other men in order to pay the bills,” it sounds more like he occasionally allowed a (survival) sugar daddy type relationship to develop with other men. It’s also possible the Us staff is not great at  reading: Jane said he was accepting of “sexual flavors” not “sexual favors“…provided that’s not a transcription error by the LA Times?

The emphasis in the interview is more on his sexual “experimentation” back then, and his attempt to make nice with the gay media who thought some of his previous statements were homophobic. But Mr. Jane, if you ever do decide to dish on the details of that time in your life, think of us first. We’d love to have an exclusive.

My Body May Be a Temple But My Incall is Secular

Image via Travelpod

The heat is rising in Arizona, and it’s got nothing to do with its scorching desert or immigration crackdowns.  On Wednesday, September 7, an establishment known as the Phoenix Goddess Temple was raided with SWAT force as the culmination of a six-month investigation into the suspected operation of an illegal brothel. Approximately 20 practitioners of the sacred sexual temple arts (women and men) were arrested and jailed. Most of them have posted bail and been released, but two still remain behind bars, including temple founder and “Mother Priestess,” Tracy Elise. Her bail is set at $1 million, the same amount assigned to those suspected of armed robbery or first degree murder.

Clearly, Arizona authorities take the crime of selling sex very seriously. What makes this bust different from most other prostitution busts, however, is that the whorehouse in question is a self-proclaimed temple and indeed identifies itself as a church. According to its website (which now lies largely dormant), the church honors the feminine face of God (Goddess) by acting as a sanctuary for the integration of the spiritual and the sexual.  Temple practitioners claim to use and teach deep-rooted sacred sexual practices as a conduit to spiritual and personal growth.