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La Bare (2014)

image via La Bare
image via La Bare

The news that Joe Manganiello was making a documentary about the Dallas male strip club La Bare thrilled me, because I loved Magic Mike and his performance in it. When it finally came to Netflix, I roped Matthew Lawrence into watching and chatting with me. It was no Magic Mike, but the real-life Magic Mike, Randy “Master Blaster” Ricks, didn’t disappoint. Below is an edited version of our real-time viewing experience. There’s probably spoilers.

Matthew: How many stars does Netflix THINK you will give this movie? For me it’s only one and a half!

Bubbles: Two for me! Seems like you don’t know me at all, Netflix.

Matthew: My Netflix is hampered by my boyfriend’s mysterious love of The Vampire Diaries, so maybe it assumes I will hate any documentary narrated by a True Blood cast member?

Bubbles: I’m so happy. I loved Magic Mike so much.

The film opens on two male strippers in cowboy hats and sleeveless shirts, about to perform for a bachelorette party.

Bubbles: Haha, it’s ok to take her number if she isn’t engaged. These outfits are fantastic.

Matthew: Those hats! I am in New England, I don’t see hats like that ever.

Bubbles: OK, so, it kicks off with the Flaming Lips “Free Radicals,” one of what I assume are many interesting musical choices. Is there a “businessman” male stripper? I guess that would be “Richard Gere Armani Suit” male stripper

Scene changes to the office of La Bare, where the manager talks about the club’s early days, when it switched from a topless club with female dancers to a male strip club named “La Bare.”

Matthew: Hahaha, nude in French or whatever.

Bubbles: “Which means nude in French or whatever.” Jinx! 9/11 killed the male stripping business? Had you heard anything about this?

“Can you dig that?” Also Known As: A Willie Dynamite Review

Willie Dynamite is the story of a pimp, for the most part. But! Because I could care fucking less about how hard it is to be a pimp, or how difficult it must be to keep your women together, or whether he decides to get out of the game in the end, I will be focusing very little energy on him. Anyway, his clothes make it difficult to take him seriously. I mean, he starts the film off wearing what could loosely be described as a hot pink matador-esque suit with puffed sleeves. Yes, puffed sleeves.

I’m pretty much only interested in the women.

The film starts off with them strutting about, dressed in what I can only describe as my dream wardrobe if I lived in the 70’s (and now, I won’t lie. Knife pleats and capes are timeless). The hair is large, the lips are red, and it’s all to show that they are classy ladies or so we’re told. These are women who were on the street but were….upgraded, according to the film. It brought to mind something I heard many times last year at the Desiree Alliance Conference, presentation is everything. From your photos, to the text in your ads, clients decide whether you are “worth” your rate by how you look. Like Willie says, “We’re selling an idea.”

Gore and Psychic Wounds: Nicole Witte Solomon on Horror, Phone Sex, and Film

Solomon with the star of her short, Manini Gupta, on set. (Photo courtesy of Nicole Witte Solomon)
Solomon with the star of Small Talk, Manini Gupta, on set. (Photo courtesy of Nicole Witte Solomon)

Nicole Witte Solomon and I have kept up with each other online for a while, dating back to the era when she was a young phone sex operator/film student, just beginning to pitch her clever writing on topics ranging from vegan cooking to feminism in pop culture to a variety of venues. As the years have gone by, she’s fulfilled many of her dreams, from directing a video for her favorite Jewish post-riot grrl band The Shondes to co-founding writers’ site The Stoned Crow Press. Having followed the making of her phone sex horror movie short Small Talk since its inception, it’s exciting to get a chance to interview Solomon about it as it finally makes the festival rounds.

What attracted you to horror as a genre? What sort of opportunities do you think horror provides for feminist artists?

I’m attracted to horror as a viewer because it has the potential to make me feel a wide range of intense emotions within a controlled and hopefully safe environment. A great horror director is much like a great domme; of course I gravitate towards the genre as both a viewer and filmmaker.

The whole reason Small Talk happened is I was writing a phone sex memoir and got the image in my head of a PSO taking a phone sex call while dismembering a corpse. It felt a lot more compelling than a long, tedious recounting of autobiographical detail. Horror allows us to break into the supernatural where needed and requires no happy endings.

It was enormously therapeutic for me to make this film. I had some unresolved feelings and then I exploded a couple [of] people in a movie and now I feel fucking great. I am a huge proponent of filmmaking as a form of narrative therapy and encourage any and all sex workers who have unresolved feelings to make art about it, if for no other reason than my own selfish one of I really can go the rest of my fucking life without reading, viewing or otherwise consuming a sex worker narrative by a non-sex worker, and god knows everyone else is apparently starved for them [narratives by and about sex workers] and—

The horror community has been by far the most welcoming of the film. I submitted it to a ton of “women’s” film festivals and not a single one has wanted to touch it. One festival that rejected me offered to send a summary of jury comments for free and the comments were basically like “It was well shot and acted and all but it was about a phone sex operator and it was so disturbing and suddenly people were exploding and I don’t understand why and our audience will be so disturbed and upset.” That was the consensus of why my film was a bad choice for their festival.

I was impressed with how Manini Gupta, as the phone sex operator protagonist, Al, was so versatile with the affect of her voice as she worked the line. And I empathized with her so much as she rolled her eyes through most of those calls. What were you looking for in the actress that would play the PSO? What was most important for you to say about being a phone sex operator in your movie?

It was not easy finding someone who could do all the things you mentioned, and the most important thing to me was that the actress I cast be believable—to me. That was the litmus test. I needed someone who could 1. Convincingly play all those things on the PSO fantasy end—sound like a believable, good PSO while also 2. Play the Al character’s own, usually conflicting reaction to what’s going on. Manini was totally on the right track from the first audition, whereas most people I saw couldn’t really do either, let alone both at the same time.

In terms of what I wanted to say about being a PSO—I guess I wanted to portray it as a challenging job involving a particular skill set. I wanted to show some of the less savory aspects of the job without demeaning it in any way. I wanted to open up to the world about the specific aspects that can be difficult and sometimes emotionally damaging in a way that contextualized it within a broader service industry—looking at race and gender dynamics within capitalism in general, not just the sex industry specifically or the phone sex industry in particular. I meant this film as a kind of valentine to other PSOs, honestly. Our labor and skills are so commonly undervalued and misunderstood, and what we do is so tricky, if we do it well.

Let’s Talk About Pretty Woman (1990)

Editors Note:
There’s no sex work film as iconic as Pretty Woman, which is why we needed a total of three Tits and Sass-ers to tackle it. We figured we might as well start today, on Richard Gere’s birthday, with Bettie’s thoughts on the highest profile hooker with a heart of gold, followed by Charlotte’s take on Gere’s turn as provider instead of client in American Gigolo, and ending with an anonymous escort’s rebuke to the world Pretty Woman presents. Is there something about Vivian and Edward that still needs to be said after all that? Feel free to leave your own PW thoughts in the comments.

I have to admit, I’m not really a fan of Pretty Woman anymore. I used to be, before I started working. Now, though…

But it’s not because it’s an awful film. Indeed, it’s probably because it’s so good that I find it abhorrent. Even writing this review about it is getting on my nerves. That’s how far I’d like to stay from it at this point.

So, the story (as you all know) goes like this: Woman is a prostitute. Woman gives guy directions and ends up in his hotel room doing what prostitutes do when they are working. Guy’s kind of a dick…or socially awkward, whichever works for you, so he decides that instead of spending the week alone and perhaps trying to get another woman to spend time with him, he’ll just have Woman stay, for $3,000 and use of his credit cards. Woman thinks that’s swell. They spend time together (after she goes through a transformation the likes of Audrey Hepburn in My Fair Lady…or Sabrina, without the trip to Paris) They fall in love.

The last scene where he’s on the white limo with the rose in his mouth is just, ugh. My nerves are bad. Why didn’t he use the Esprit SE? I would totally fall for a dude in one of those.

Her Survivor’s Instinct: Paul Frankl on Roxanne

(Screenshot from Roxanne, courtesy of Paul Frankl)
Roxanne and Lily negotiate breakfast. (Still from Roxanne, courtesy of Paul Frankl)

Roxanne, a short film about a trans sex worker who reluctantly takes in an abandoned child, was recently selected as a Vimeo Staff Pick and has been accepted at 14 international film festivals, including two Oscar qualifying fests.  It will soon be made into a feature film. The following interview was conducted by Sarah and Caty with director Paul Frankl over e-mail. 

Roxanne is played by a genderfluid drag queen performer, Miss Cairo. That adds an interesting layer to her portrayal of Roxanne, because a lot of trans workers exist in gender variant spaces. Sarah noted that Roxanne is a character she could actually imagine working alongside her in a trans parlor, and she’s never seen that done on film before. Can you tell us more about this casting choice?

Casting someone of fluid gender was not something I initially set out to do. I auditioned eight trans and genderfluid women (because I knew I wanted someone from the trans community, as an ethical choice), and of them, Cairo was the one I wanted for the role. We then had many discussions around gender (her own and Roxanne’s) and it was her who brought the genderqueer aspect, which I wanted to embrace and thought made a great extra dynamic to the film. Exploring someone as genderfluid is something that’s rarely seen in the media (even less than representations of trans people given the rise in awareness over the last couple of years), and something I think is definitely worth exploring more in film.

Another thing we loved about the short was the way you holistically represented all the aspects of Roxanne’s life—her morning run was given just as much if not more film time as her nightly sex work.  In your Hunger TV interview, you stated that, “by pushing the fact that she is a trans sex worker to the background, I hoped to humanise her and make her a character that everyone can relate to.” Why do you think it’s so hard for mainstream audiences to see beyond the label of “trans sex worker” and understand trans workers as whole persons beyond their jobs and gender identities?

I think films can allow people to connect with others on an emotional level, in a way they can’t through many other mediums. This is why it’s a great way to help change attitudes towards trans people and sex workers, because the audience can see their hopes, fears, and daily life—things that we all have—and relate to them. Too often, trans sex workers (and sex workers in general) are presented as victims, crazy, or drug addicts. I wanted to show a trans sex worker who was in control of her life—with her own issues, but ones that don’t revolve around her gender or career. In this way I hoped to be able to change some attitudes towards sex workers of those watching. Hopefully, this can be done more (to a wider audience) with the feature.

We were surprised by Roxanne’s agreement with Lily’s statement that she puts on her makeup to be someone else, rather than telling Lily that the makeup is just part of being the woman she is. In the Hunger TV interview, you also said that “[p]art of the key to the film was differentiating between the light and dark aspects to Roxanne’s life. We wanted to visually separate the day from the night scenes, and show the duality of her life—her real self vs. her masked self…” What is Roxanne’s “masked self”? A common stereotype about trans women holds that they are pretenders to womanhood. How is Roxanne not being her real self when she puts on makeup and displays her femininity?

Her ‘mask’ relates to the glamorous role she feels she has to play on the scene. The line about her “being someone else” when she puts on all the makeup, refers to her playing this glamorous person that doesn’t connect to her daily self—the one you see in the day time, who has interests outside the clubbing scene. It can be lonely to present a beautiful and glamorous person all the time. This is her mask—it has nothing to do with her womanhood or transness. But I think in general, makeup does disguise who you are somewhat—it physically changes the way you look. She feels she has to portray this person in order to get clients, rather than presenting herself as the sensitive, (hurt) person she really is.