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Some of My Best Moves Can Hurt You: Elle’s Martial Arts Training

Justinme
Would you know how to get out of this? Pictured: Elle and instructor Justin Norton

Foster Fitness is a humble little gym on SE Foster in Portland, OR. The atmosphere is chipper, the air perpetually sticky, and sometimes the young children of Troy, the owner, are toddling around. Foster offers a variety of martial arts classes: Jujitsu, Judo, Krav Maga, Karate, and my choice; Arnis (pronounced: Ar-niece). I like this place, but despite the dozen nearby adult businesses and dance clubs, I am the only female who trains there.

In only three years stripping, I’ve worked with hundreds of women. Recent statistics tell us that by the age of 18, one in four females and one in six males will have been sexually assaulted. And victimization statistics indicate that some individuals tend to be at a higher likelihood for victimization, meaning that they will experience assault more than once in their lifetime.

Why, then, am I the only woman in my class?

Leaving Las Vegas with Laurenn McCubbin

A few months ago, I came across an article about Laurenn McCubbin’s  recent art show, which featured a variety of sex worker stilettos, in the University of  Nevada Las Vegas student newspaper. I recognized her name as the former art director of Kitchen Sink magazine, and the illustrator of Rent Girl, Michelle Tea’s 2004 graphic novel/prostitution memoir.

Laurenn and I have both spent more time in Las Vegas than we’d like to: me in strip clubs hustling for money that’s just not happening in my hometown these days, and her finishing a degree at the University of Nevada. I caught up with her days after she completed her MFA as she was plotting her next move to Duke University, where she’ll be getting a second MFA in Documentary and Experimental Art. On a typically nasty hundred-something-degree afternoon, we sat down to talk about her recent projects, Nevada’s hypocritical politics, and post-Vegas plans.

Tits and Sass <3's the Photography of Alicia Vera

"The girls were like, 'Fuck this shit. If these (civilian) girls can walk around like that (for Halloween), I'm going outside!'"

When I think of (non-posed*) strip club photos taken by outsiders—typically aspiring photojournalist types—I tend to cringe. There was the guy who was nice enough, but always just there in the dressing room. I hated that I had to walk to the bathroom to check my tampon string because this man and his giant camera were invading our space, lying in wait for one of the girls (out of those who had consented to being photographed) to do something. I wasn’t surprised to see that all his favorite photos were of the hottest messes smoking or doing lines. Then there are Terry Richardson’s strip club pictures.** They look like souvenirs that a customer using his cell phone on the sly helped himself to in order to snicker with his buddies later.

“There Can’t Be Numbers:” An Interview With Laura Agustín, Part 2

Yesterday, we posted Part One of an interview with Sex at the Margins author Dr. Laura Agustín. Today we present our second and final segment.

It’s incredibly common now to see abolitionists argue that when prostitution is legal, as it in Amsterdam, trafficking only increases. What does the most current research actually suggest? 

Everyone wants this thing called research to prove one position or another, but it can’t. Even if there were enough funds to do massive studies with a range of methodologies and amazingly objective researchers, the target is impossible to define and pin down. It’s the same problem as with numbers, the fact that the subjects of interest are operating outside formal networks. Of course you can have small ethnographic studies that provide real insight into particular people at a certain time and place, but those studies cannot prove anything in general. And certainly not about legal regimes, as in the quarrel over which causes more exploitation.

Over a very long period we may come to understand the effects of a regime like the Dutch, but it is too early now. I did research in Holland amongst people concerned with how the policy was working in 2006, when it was already clear that offering regulation only brought part of the sex industry into government accounting. Businesspeople interested in operating outside the law continued to do so; many escort agencies and other sex businesses refused to register; migrants not allowed work permits came and worked anyway and so did people facilitating their travel and work, and, in many cases, exploiting them. None of which proves that the whole system ‘increases trafficking’. You cannot even coherently discuss an increase in trafficking when there are no baseline figures to compare with. On top of which agreement about what everyone means by the word trafficking simply does not exist. This goes for both the Dutch situation and the Swedish – claims about trafficking going up or down cannot be proved. 

“There Can’t Be Numbers:” An Interview With Laura Agustín, Part 1

Upon the publication of her book, Sex at the Margins: Migration, Labor Markets and the Rescue Industryanthropologist Laura Agustín became a hero to many sex worker activists. Her research cuts through the usual moral hysteria and emotionality invoked by the idea of trafficking to radically revise discussions about migration and sexual labor. Both her blog (linked above) and her book contain rational assessments of an unfair world in which people exercise choice even when they have limited options; where citizens of developing countries, like citizens of developed countries, have an urge to see more of the world; and where a single story cannot usefully articulate the experience of multiple, diverse human beings. When it comes to her approach, she explains, “I am disposed to accept what people tell me, and believe in their ability to interpret their own lives.” She kindly agreed to answer some questions for us about the current state of trafficking laws, what she calls the Rescue Industry, and public (mis)conceptions.

How did you first become interested in the sex industry?

My interest was in the experiences of friends and colleagues in Latin America who wanted to work in Europe. Travelling outside the formal economy meant having very limited choices, and, for women, selling sex and working as live-in maids were practically the only choices. People I knew conversed in a normal way about how to get to Europe and which of the jobs seemed better for them personally. I saw how certain outsiders were focussing on something they called prostitution, but I didn’t understand their anxiety about it. My original question wasn’t about migrants at all but about these people, who wanted to stop others from travelling and stop them from taking jobs they were willing to accept – all in the name of saving them. During my studies I decided that thinking in terms of commercial sex and the sex industry were one way to resist this Rescue ideology.