Activist Spotlight: Synn Stern on Homelessness, Harm Reduction, and Sex Worker History

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June 6, 2013

L. Synn Stern has been doing outreach work since the 1980’s. As an ex-sex worker and ex-injection drug user, she has a unique perspective on her work and the lives of her clients. She is now a certified R.N. and works as Health Services Coordinator at the Washington Heights Corner Project, a community space in Washington Heights that provides syringe exchange, counseling, and various support groups among other services. She also helps run the weekly women’s group there. I took some time to talk to her about her past doing sex work, her passion for outreach, and how she was rebirthed into the woman she is today.

What was your experience being homeless for much of your youth in NYC?

I spent a lot of time as one of the hidden homeless; the couch surfer, the office dweller, the sleeper in locker rooms, exploiting the rich, unpoliced resources of college campuses. I spent more time than that frankly homeless; out on the street with nowhere to to stash my blankets and nowhere to wash. NYC is a cruel place for those in need of a public toilet, and the more homeless one looks, the harder they are to find. Although it took me a while to figure out, as long as college was in session, I was able to keep myself together by sleeping in unused campus spaces or befriending legitimate students, eating in their cafeterias (or getting students to steal food for me) and bathing in gym buildings and the like. I lived several relatively undisturbed years in the dance building of a campus under construction. I had my own set of lockers, unlimited access to showers. Fantastic. Between semesters I ran the gamut of out-on-the-street homeless, to sleeping on trains, to living in abandoned buildings, squats, emergency rooms, and tricks’ houses. The usual thing.

How did you get involved in the sex industry? What was it like working then in comparison to how it is now?

I remember sitting in a bar once, very underage, during school hours, and the guy next to me said, “Penny for your thoughts.” I scoffed. Then he said, “Twenty bucks for your thoughts,” and it was that simple. Before that I had not realized that there was any value to what I’d been giving away.

And for the first dozen paid encounters, I felt like Queen Feminist. I felt like I’d invented it. I could not have been prouder. Of course, I was out there a long time, vulnerable, incautious and young enough to experience at lot of pain and shame as well…

The biggest difference between then and now is technology. Cars were bigger and child safety locks had not yet been invented, and there was no such thing as a cell phone, an ATM, or Craigslist. Some changes have been for the better, some for the worse.

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Activist Spotlight: Magalie Lerman on Exploitation, the Anti-Prostitution Pledge, and Outreach

By

Robin D

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May 8, 2013

Magalie speaking at a city council meeting. (Photo by Kendra Kellog)

Magalie Lerman joined Prax(us), a Denver homeless youth and anti-trafficking organization, in 2010, as an outreach worker – one who knew the lay of the land in a way that others at Prax(us) did not. She now directs the outreach program and Hartcore, the constituent community organizing program. Hartcore and SWOP Denver (Sex Workers’ Outreach Program Denver) have collaborated on many projects – Know Your Rights trainings, a zine, a speakout, and so on. In 2012, Magalie joined SWOP Denver (which already had overlapping membership), and Hartcore and SWOP Denver have continued to collaborate. Magalie formerly traded sex and is a current webcam model. She is a queer lady and likes music and shows.

When you joined Prax(us) in 2010 you brought street experience and knowledge that was lacking in the organization at the time, and you contributed a lot to their abilities to offer harm reduction and outreach. Can you comment on the relationship between experience and effective outreach?

Outreach can happen regardless of a person’s experience. I think many good outreach workers are social workers, etc. But I would say that HartCore’s community organizing became possible after a person with the lived experience stepped in. I can say, “This happened or is happening to us. What can we do to heal ourselves and our communities?” It’s inclusive and real that way. Outreach is one of my favorite things ever, and I think it’s super important for street-based folks or people who have left the street to be able to do outreach because outreach is a way to redefine the streets. I have always known I have a place on the streets, and outreach allows me to take it back.

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Activist Spotlight: Carol Leigh on Sex Worker Sinema and Challenging the Anti-Trafficking Discourse

By

Caty Simon

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April 29, 2013

Scarlot Harlot at the Portland Sex by Sex Worker fest (courtesy of BAYSWAN)

Carol Leigh, aka Scarlot Harlot, was the first sex workers’ rights movement celebrity I ever met. I’d been escorting for only a few months when she came to speak in my area, and I identified deeply with her writing in my dogeared copy of the 1980s edition of Sex Work. I was struck immediately by her spaced out, comforting voice, her self-deprecating yet confrontational humor, and her political conviction. My coworkers and I enjoyed how frank and matter-of-fact she was with us, dishing about clients like we were already old friends. Carol is the kind of person one needs in every movement: able to connect with anyone and everyone, able to bring people together easily. No wonder she’s been so effective in her pioneering role as one of the first artist activists of the sex workers’ rights movement.

I caught up with Carol while she was working on two events, the upcoming Desiree Alliance Conference in Las Vegas and the 8th Biennial San Francisco Sex Worker Film and Arts Festival, and yet she still put aside time to do this interview with me.

One of the things you’re most renowned for is coining the term “sex work” in the late 1970s. How well do you think the term has held up as a way to describe our work and unite us politically?

When I think of the term and concept of “sex work,” I think of how it has empowered our activism through international use. This global proliferation of the term was largely due to the work of my mentor, Priscilla Alexander, who worked at WHO (World Health Organization) in the 80s. “Sex work” is particularly powerful as it was the first term that referred to this act without euphemism. The term “sex work” implies a rights advocacy.

At the same time some issues have come up with the use of this term.

I have heard from some quarters that sex work implies consensuality. At first I strongly resisted that notion, from the perspective that if sex work is basically work, then, in general, all work can be forced. Someone doing factory work, domestic work, etc. can be forced. (I use the term “forced” in a very general way as forced labor is part of a continuum of labor abuses.) It has been very basic in sex work advocacy to emphasize that prostitution is work, as opposed to an expression of one’s personal deviance, or a form of rape.

I often hear sex workers explain that they are not trafficked victims, but rather workers. I want to remind people, as we hold the reins of our options, that when force and choice are seen as a dualism, it obscures class and other divisions. Economic factors greatly impact one’s choices. In response to accusations about prostitution defined as rape per se, sex workers are moved to defend our work as “choice,” when we mean relative choice or choice among certain options. It’s just another typical case in which our message can’t come forth with the clarity we need and want, because we are in such a tight corner, due to laws and stigma. The term “sex work” can fall prey to dualistic thinking when one claims that by definition “sex work” implies consent. This is a long discussion and I haven’t seen much written about this. I look forward to the ongoing work of developing political philosophy based on our experiences of sex work. There is a lot we can learn from each other about discrimination, sex, minority rights, race, class, and survival.

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Activist Spotlight: Hawk Kinkaid on Negotiation and Shared Knowledge

By

Dominick

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April 17, 2013

Hawk Kinkaid, a former escort, Internet porn performer and pro-dom, is the founder of HOOK, a grassroots non-profit organization that since 1997 has undertaken to share knowledge, reduce harm and build community among male sex workers. HOOK has published guides on best practices, negotiation, and legal issues, has collected stories and interviews, and runs the innovative educational program Rent U. He’s been a contributor to $pread magazine, performed at Sex Worker Literati, competed nationally in spoken word, and contributed to the upcoming omnibus anthology Johns, Marks, Tricks and Chickenhawks, edited by David Henry Sterry. We welcome new Tits and Sass contributor Dominick—a fellow contributor to Johns, Marks… and advice blogger for rentboy.com—who interviewed Hawk about the relaunch of HOOK and his other projects.

So tell me about your piece that appears in David Henry Sterry’s new anthology. It’s called “Ice Cream”—when did you write it? Is it cold and sweet?

I wrote “Ice Cream” a year and a half ago. It is a true story, but it happened over a decade ago. Cold and sweet? I love ice cream. The story is not about ice cream, the dessert. It’s about a man who makes ice cream; it’s about going cold when it’s part of your business.

Does Ice Cream Man know you’ve written about him? I wrote about a client, a married elementary school principal exploring raunch/kink/humiliation on the rentboy blog, and he actually saw it! He left me a friendly comment.

Ice Cream Man has no idea. And I don’t think he would appreciate the story. It’s true, but I don’t think he would like it. He may not even be alive now. I have no idea, actually. Discretion with and about clients is part of the job, but after all this time, it’s a different world.

Well, I think a decade is plenty of time to hold a good story in. Has writing always been a part of your sex work practice?

HOOK along with other great programs like the now extinct $pread magazine have always been great outlets for me to share important stories or thoughts about working in the industry. Poetry is another significant part of my life, ranging from national spoken word slamming to my work’s inclusion in a number of literary journals. Writing has always been part of my life—I think it just made sense to also use words to shape the many experiences I had as an escort, pro-dom, etc.

HOOK definitely helped me when I was escorting. I kept that wallet card on me at all times, and wrote the number of a lawyer on it. I never had reason to use it, thankfully, but I felt better prepared.

That’s awesome! It’s what we work toward in being a resource for working men.

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Activist Spotlight: Audacia Ray, on Telling Stories and the Tricky Politics of Inclusion

By

Caty Simon

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March 20, 2013

Audacia Ray, photo courtesy of the Red Umbrella Project

Audacia Ray is perhaps most renowned in the sex workers’ rights movement for her longtime editing of the now sadly defunct $pread magazine. But as a sex workers’ rights movement activist, Audacia has really been everywhere and done everything: blogging for years about her sex working experience as Waking Vixen; publishing her book, Naked on the Internet: Hookups, Downloads, and Cashing In on Internet Sexploration; and working as an adjunct professor of Human Sexuality at Rutgers University as well as for the communications consultant for the Global Network of Sex Work Projects. Amazingly enough, in 2010 she had time to found the Red Umbrella Project, a peer-led, community-based organization that “amplifies the voices of people who have done transactional sex, through media, storytelling, and advocacy programs.” RedUP is now where her creative, media, and advocacy energies lie. Tits and Sass asked her some questions about this project.

In the introduction to the Red Umbrella Project’s writing workshop’s literary journal, Pros(e), Melissa Petro theorizes that sex workers teaching each other the art of storytelling can increase agency because by writing our stories, we can better understand our choices. This kind of storytelling will also hopefully decrease stigma by increasing understanding (rather than bolstering whorephobia like the memoir pieces full of disdain for co-workers, like so many of the sex worker bios out there.) How do you think telling our stories helps sex workers?

One of the Red Umbrella Project mantras is that we believe storytelling is the building block of social change. I think we need to be able to tell our stories and insist on making space for them in the world if we are ever going to make change for ourselves in the world. Our creative programs, especially the Red Umbrella Diaries events, are really the entry point for many people into the RedUP programs. It’s an easy thing to wander into, be curious about, and then hopefully we get sex workers into some of our programs, building their skills and community, while also getting potential allies to care and think more deeply about the many experiences in the sex trades. I think its important for creative expression to be individualized because there are just so many different kinds of experiences that people have doing sex work. It is also important to constantly look at the bigger picture – which sex workers’ stories are being represented and which are not? What experiences are being documented that indicate areas in which our rights are being denied and violated? And to me, the creative work cannot be an end point or a stand alone thing, it has to be linked to greater social change. I want to validate art for arts’ sake, but we’ve got a revolution to do here, and it’s important to link personal storytelling to cultural and policy change. That said, not everyone is an activist, and when sex workers show up at the Diaries or participate in one of our creative programs and feel awesome – that is enough.

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