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The Peculiar Political Economics of Pro-Domming

lumpenproletariat meme 1“So, I figured out what happened to Jane,” the dungeon manager said.

“Oh?”

“My friend ran into her the other day. She’s a cop now.”

“I guess that makes some kind of sense ,” I said.

“Mmhhmm. She can beat-up people legally now.”

That’s the punchline. Do you get it? Let me take all the humor out of it by explaining: in most U.S. jurisdictions, professional dommes are criminalized under prostitution laws 1, and police can de facto brutalize whoever they want, especially if that person is Black like the dungeon manager is. Her joke isn’t funny-ha-ha; it’s ironic. It’s also funny-strange: why would a fascist like Jane spend years working as a petty criminal?

I’m going to hazard a guess and say that Jane bought the popular line about pro-dommes. It seems we’ve confused dressing up in Slutty Cop Halloween costumes and consensually slapping men’s scrotums with having real power. And when I say “we,” I don’t just mean Jane and other BDSM pros. I mean everyone. I mean, look at this recent example of how the media covers professional domination:

“The new group Dommes for Bernie placed an ad on Manhattan’s Backpage.com classifieds on Friday, calling for Wall Street workers to step up for punishment worthy of the Bernie Sanders presidential platform,” Mary Emily O’Hara writes at The Daily Dot. Both O’Hara and the DfB present ad copy as testament to a reality in which pro-dommes really do discipline our clients. “We think it’s poetic justice to dominate men who benefit from capitalism, and then donate their tributes to a candidate who stands up for those most harmed by it,” O’Hara quotes one of the dommes as saying. I fail to see the poetry or the justice of a man quite happily paying a woman for a highly gendered form of labor, and the woman taking her money and doing with it as she sees fit—in this case, donating to a center-left candidate for the presidency of a neocolonial empire that stands on stolen land.

But then, I also don’t see how a half dozen or so fin-dommes have transformed “fuck you, pay me” dirty talk into a semi-coherent rhetoric of wealth redistribution on certain strains of social justice Twitter. It seems obvious to me that gamely paying $20 in Amazon gift cards for a carefully calibrated performance of sexualized bitchiness is not full communism. Where did everyone else get it twisted?

The Taxman and the Domina

It’s tax season! That makes me think of a story I found out about a few weeks ago involving a Domina and a silly man with a government job.

A tax collector from Secaucus, NJ named Alan Bartolozzi wired (maybe more than) $780,000 in taxpayer money to a Domina with addresses in 5 states. He wired money internationally too, but there isn’t any info out there on where… I imagine somewhere sunny. She featured the guy on her website, but it’s down. I am assuming he’s dressed up in sissy clothes or bent over with objects inside him based on my own experience with government workers, but I could be wrong.

Things I’ve Learned During My First Year Pro-Subbing

(Photo by Scott Beale via Flickr)
(Photo by Scott Beale via Flickr)

I’ve been pro-subbing for less than a year. I tiptoed into it slowly, unsure of how to advertise or snag clients. When I started providing, I advertised light domme services, but I usually just ended up massaging guys or slapping them around a bit. I soon realized that, in both my professional and personal life, I just don’t have it in me to be a mean domme.

But I could sub. I knew how to test restraints, how to lay over someone’s knee and be comfortable, how to tell if a gag wouldn’t work for me. I knew how to play bratty, sweet, acquiescent. Maybe I could do that.

I quickly found that while I had been able to research stripping and providing before starting, subbing would involve largely going in on my own.

Nearing my year mark for both subbing and providing, I’ve learned several things.

Dungeon or Psych Ward?: A Crazy Whore Explains It All

photo by Alex Colby
photo by Alex Colby

Being a crazy whore is kind of like being the meanest dog at the pound: out of all of the rejects, you’re the least wanted, and your very existence makes your peers look bad. I say this from experience. I used to work at a pound, and I’m definitely a bitch (HEY-O). I’m also a crazy whore—a pro-switch with disabling, medication-resistant Major Depression, to be precise.  Society has made clear to me that it would prefer if I were euthanized, and a lot of folks within the disability rights and sex workers rights communities don’t want me around either. I give credence to some of the most persistent, prejudiced assumptions people in each group encounter.  Namely, that women with mental illnesses are sexually promiscuous damaged goods, and sex workers are mentally unhealthy damaged goods. What better way to argue against those stereotypes than to deny the existence of those of us who fulfill them?

And there are a lot of us, more than most folks realize. We frequently stay closeted about one or both of these marginalizations, partly because we may lack the physical energy or emotional stamina to brazenly insert ourselves into the activist communities that dislike us. I rarely mention to other people with disabilities what I do for work, and I am equally reluctant to test the reactions of fellow sex workers by discussing my experiences as a crazy ho. Just the idea of walking into a sex worker empowerment meeting and telling everyone that I’m doing this job because I’m too nuts to work full time and I kind of hate it, makes me feel exhausted.

Exhaustion is also why a lot of disabled sex workers don’t work independently. Houses, agencies, clubs, and brothels take on more of the workload associated with sex work, such as finding clients and providing space and security. But houses, agencies, clubs, and brothels are also (usually) more concerned with profit than with their employees’ well being, so you’re likely to find that more agency girls hate their jobs. People who hate their jobs don’t often organize around that identity, which is another reason disabled sex workers lurk in the shadows.

It can get pretty dark hiding out in here. That’s why I like to liven the mood sometimes with some equally dark humor.

Talking Dirty with Tonya Jone Miller


I was flipping through BUST magazine last month when I came across a story about a Portland-based phone sex operator who makes all sorts of cash talking about food fetishes. Impressed and intrigued, the first thing that came to my mind was my all-time favorite South Park episode where Stan’s dad gets caught jerking off while watching the Food Network late at night. After his wife blocks the channel, he starts calling the Food Network hotline and talks to a sultry-voiced woman about deglazing and how moist the pan roasted chicken is. So when I heard about Tonya Jone Miller, I was beyond thrilled to think that conversations like this really happen in the non-animated world, and that a real live woman might be getting rich bringing foodie fantasies to life.
To my disappointment, Tonya tells me that the food fetish thing isn’t super-common but was a fun angle for the story, which appeared in BUST’s food issue. She is, however, a successful, full-time indie phone sex operator with plenty to say about her business.