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White Feminism, White Supremacy, White Sex Workers

By
Juniper Fitzgerald
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(Photo by Kevin Banatte (@afrochubbz) of @MsPeoples)

A provocative critique of anti-trafficking celebrity spokesman Ashton Kutcher and the rescue industry complex penned by sex trafficking survivor (and Tits and Sass contributor) Laura LeMoon is making the rounds. Predictably, white people are pissed. “Kutcher is just trying to help!” exclaim my white, cishet acquaintances on Facebook, clearly missing LeMoon’s point that “being a good ally on the issue of human trafficking means listening, not talking.” LeMoon also offers a relevant take on the racialized and racist narratives inherent in much so-called philanthropy:

“The savior complex that activists and ‘allies’ typically display is particularly important to be examined through the lens of the white savior complex. It is no coincidence that most of these so-called allies are, in my experience, upper-class white people who seem to continually distance the realities of sex slavery from themselves and reward their egos through the integration of racist stereotypes that they often promulgate as justification for their domination and supremacy in the movement.”

Many of these philanthropic organizations associated with white savior complexes claim a feminist mission, which is why sex workers, particularly sex workers of color, have been some of the most vocal opponents of white feminism. White feminism, especially feminism that actively excludes trans people (Trans Exclusionary Radical Feminists, TERFs) and sex workers (Sex Worker Exclusionary Radical Feminists, SWERFs) is steeped in white supremacy. TERF and SWERF perspectives are reliant upon the preservation of white womanhood, which is always maintained at the expense of people of color. This is why Brittney Cooper writes that “[w]hite women have been some of the worst perpetrators of racial aggression and racial indignity in this country, but their aggressions frequently escape notice, precisely because white womanhood and the need to protect it animates the core of so much white supremacist aggression toward Black people.”

The inherent racism of white womanhood escapes notice precisely because doing white femininity entails curbing accountability. Eschewing agency, especially sexual agency, is essential for the performance of white womanhood. It’s why so many white feminists harbor disdain for sex workers—sex workers put a price on performances of femininity which are typically demanded of femme-presenting people for free and without full consent. Think of it this way—there is a reason Christian Grey is not a Black man. Rape fantasies like 50 Shades of Grey appeal to white women because doing white femininity means abating all culpability. White womanhood fetishizes submission to white men because it allows white women to skirt responsibility for all things unbecoming a “good girl”— namely, again, sexual agency. The toxicity of white womanhood is evident in TERF and SWERF feminisms; I’m sure I’m not surprising any Tits and Sass readers with my analysis thus far. What receives far less attention, at least in circles of predominantly white cis sex workers, is how we—white cis women—propagate the institution of white womanhood at the expense of marginalized sex workers.   

Let me be clear—I am a white, cis, former sex worker. I have a straight job these days. I experience a great deal of privilege on a day-to-day basis, even as a queer person who is also a single mother. And even though my girlfriend experiences hardships in the world on account of being trans, we are, after all, both white. All this is to say that intersectionality is not just about acknowledging the crossroads of oppression; it is about acknowledging intersecting privileges.

So, yep, I wear a Scarlet Letter. And yep, my lover is a woman. And yep, being a single parent is hard. But please, white cisters, stop ignoring how struggles like mine are compounded for non-white people. White cisters—particularly those of you in the sex workers’ rights movement—I’m coming for you.

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I’m Not So Sure About That Rough Night Trailer

By
Katherine Margaret
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By now, you are probably aware of Rough Night and the animated and practiced (if not exhausted and slightly jaded because this happens all the f*cking time) reaction to it from the sex worker online community.

But if not, here’s a quick recap: on March 8th Paulilu Productions released the trailer for their latest summer chick-flick Rough Night, a film about five college besties (played by Scarlett Johansson, Kate McKinnon, Jillian Bell, Ilana Glazer, and Zoë Kravitz) drawn apart by their busy, upper-middle class lives who then…accidentally kill a male stripper at Johansen’s bachelorette party, and, according to the film’s PR materials, “are brought closer together…amidst the craziness of trying to cover it up.”

Because nothing says “female solidarity and bonding” like trying to cover up the manslaughter of a dead hooker.

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Sex Workers And Scabs: Mixed Feelings After The Women’s Strike

By
Caty Simon
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Argentinian sex workers’ union AMMAR-CTA members in a Women’s Strike event on March 8th.

I was a scab on Wednesday during the Women’s Strike. Too broke and disorganized as usual, still messily addicted, I ended up having to see a client. And sure, I wore red, and I limited my shopping to the South Asian woman-owned convenience store down the street, and I tried to allow the organizers’ reassurance to poor women that donning my ratty old Red Sox t-shirt would suffice as participation to soothe me. But I felt the usual radical white guilt I always feel on similar occasions like Buy Nothing Day, shame at the fact that I wasn’t part of this leftist ritual.

And I was irritated with myself for being ashamed. I knew this strike couldn’t realistically rely on all women joining it. Even if we were all ideologically inclined the same way, even if we could all afford to take the day off work, women aren’t all one class of worker, and that complicates things. The many schools forced to close anticipating teachers not coming in demonstrated that the action had real economic impact. But ultimately, its effect was symbolic, meant to show how much everyone relied on women’s paid and unpaid labor. I did wonder skeptically how many women employers had actually given their nannies and domestic workers a paid day off as organizers suggested, when usually, that domestic work is what allowed these women employers the time for political action in the first place. But I had to admit that the organizers had thought of multiple ways for women in many different economic circumstances to show solidarity.

Still, I was distrustful of these strike organizers, some of the same women behind the Women’s March on Washington the day after the inauguration, the people who erased pro-sex workers’ rights language from their agenda document. Only ex-sex worker and acclaimed writer and editor Janet Mock’s public protest at the omission compelled them to add it back. But the pro-sex worker statement, once reinstated, had to keep company with the anti-trafficking discourse that had been written in in its stead. And how comfortable were young trans sex working women, like the teenaged Janet Mock was, supposed to be faced with a cadre of marchers who thought that wearing hot pink plush vagina hats as a symbol of their womanhood was an excellent idea? The pervasive transmisogyny and anti-sex worker sentiments within liberal feminism can be subtle in their manifestation, but it still feels like they’re always there.

But sex work was included in the strike organizers’ February announcement of the action in the Guardian as one example of the gendered labor women were striking from. (Maybe we have prison abolitionist sex worker ally Angela Davis, one of the many co-authors of the statement, to thank for that.) And this time, with a new coalition called the International Women’s Strike USA joining the March organizers in drafting it, sex workers were also included in the call for labor rights on the U.S. Women’s Strike platform. Trans women were acknowledged in that agenda multiple times as well. Many sex workers’ rights organizations around the world, from the U.S. PROS Collective to Ammar, had announced their intention to join the action. So why did I still feel bitter?

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Top Six Reasons Melania Trump Should Get Involved In Anti-Trafficking Campaigning

By
Vanessa D'Alessio
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With every new presidency comes the expectation that the First Spouse will adopt a cause that is considered sufficiently non-controversial in nature. So as the doomsday clock ticked ever faster towards the Trump inauguration at the end of 2016, people not only speculated about which nightmarish regressive agendas Donald would make a waking reality while in office, but also about which one First Lady Melania would take on as her own.

The Slovenian former model has faced a barrage of accusations about her patchy immigration record, leaked nude photo spreads, and most salacious of all (and most relevant to our interests at Tits and Sass), suggestions that she once worked as a “high-end escort” in New York. For all these reasons and because it is the issue du jour with celebrities, suburban moms, and religious zealots alike, the anti-trafficking movement is just the ticket for Melania’s pet project. But before I explain exactly why that is, let’s get to know centerfold-posing, married-to-a-repulsive-billionaire, definitely-not-a-prostitute Melania Trump a little bit better.

For the past 24 years, each prospective First Lady has submitted a personal cookie recipe to Family Circle magazine, which readers then vote on to determine who will make the best wife and mother to the Nation, because patriarchy. If her pre-election baking skills are any indication, the current First Lady is a woman who does not give a single shit about political life. “Melania Trump’s Star Cookies” even look sad in their professional photographs online. In essence, the recipe is for a needlessly complicated sugar cookie which calls for two egg yolks but only one egg white. Why does she hate us? There’s a half-hearted dollop of sour cream at the very end which, I imagine, is supposed to be a feeble wink at her Slavic roots. Then, in some sort of lazy nod toward patriotism, she instructs us to “use a 2 ½ inch star-shaped cookie cutter.” If you don’t own one, you’ve already let the terrorists win. After you “heat oven to 350F”, the last instruction is, “Can I go home now?” To put this in perspective, Michelle Obama made “White and Dark Chocolate Chip Cookies.” See what she did there? Because Michelle Obama is always in it to win it.

But the unfortunate cookie recipe dates back to September of last year, and it was only the early days of the robust compendium of sad Melania anecdotes we would accrue. Her mood on Inauguration Day matched that of the rest of the world, at least when she thought a certain someone wasn’t watching. If Melania has ever been a sex worker—which she absolutely has not been and feel free to check with her lawyer about that—this is exactly what she would have looked like during those rare moments of solitude when her client was in the bathroom and she no longer had to emote. It’s the facial expression that goes along with that glorious freedom at the end of a call when you step back into the hotel hallway and can finally fart in peace and the sublime pleasure of leaving your armpits unshaven for the whole week you’re on a break from work. Oh sweet relief! Unfortunately, that brief moment caught on camera was but one of many things that fueled dark speculations that there might be trouble in paradise for Mrs.Trump.

At this point it seems like her passion project is avoiding her husband as much as possible (she is excelling at this) so it’s unclear if she’s ready to put much more on her plate right now. If her enthusiasm for public life and antiquated feminine kitchen tasks are any sign of her ambitions to come, then Melania will likely take a path similar to the more apathetic first ladies who came before her, such as Jackie Kennedy, who dedicated her Vassar education and fluency in French to redecorating the White House. Or Lady Bird Johnson shortly thereafter, who believed that planting flowers up and down America’s highways would add some much-needed cheer to hundreds of thousands of Vietnam veteran funeral processions.

But to take the easy way out like these women did would be a grave loss for an anti-trafficking movement that relies heavily on key endorsements from celebrities who have literally no idea what they’re talking about. It would be a loss for the Trump administration which could capitalize on the conservative agenda espoused by most anti-trafficking groups, just as many American governments before it have done. And most of all, it would be a public relations loss for Melania herself, because nothing says “I hate prostitutes and am definitely not one” louder and prouder than mainstream anti-trafficking work.

Here are the top six reasons Melania Trump should support the anti-trafficking industry as First Lady:

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We’re Not Crazy For Doing This: Sex Workers With Mental Illness

By
Laura LeMoon
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“Patients Waiting To See A Doctor, With Figures Representing Their Fears” by Rosemary Carson (via wikimedia)

Most people have some form of a lurid narrative about drugs, exploitation, childhood abuse, and mental illness come to mind when they imagine the life of a sex worker. However, sex workers’ relationships to their identity are far more complex and difficult to characterize than that trite narrative allows for. When it comes to sex workers who do live with the stereotypical trope of also having a mental illness, it becomes even more essential to uncover what these sex workers themselves have to say about their lived experiences of that mental illness and sex work.

People diagnosed with mental illness frequently have their decisions invalidated and undermined by the dominant culture. Many individuals who do not have much experience with mental illness will attribute any socially unacceptable behaviors to “mental illness.” In much the same way, people who have never been in the sex industry tend to sideline the decisions of sex workers by inferring that trauma or abuse must have predestined them to a life in the sex industry. When people who are neither mentally ill nor in the sex industry say these things, they are robbing us of our ability to exert agency.

Amber, a full-service worker from Washington DC, states, “I very strongly believe that the way that society treats sex workers, mentally ill people and other marginalized communities (that often intersect)…[is] based on kyriarchal/patriarchal, colonialist, and capitalist systems of control. In order to treat marginalized people better, I think we all have a lot of work to do regarding the unlearning of certain stigmas and stereotypes.”

The presence of stigma is one the key aspects of institutional violence keeping communities and individuals subjugated. It proliferates because it benefits those in power in this way. Stigma creates legal and moral justifications for the criminalization of sex work in America. It also creates an environment in which mentally ill people can be stripped of their rights through court-ordered institutionalization, coerced medication, and the assignation of relatives as proxies to control them legally and financially. The disqualification of the decision-making abilities of communities on the margins is a weapon of the oppressor.

Tara Johnson, a stripper from Portland, Oregon, elaborates on the ways in which decision making can be invalidated based on association with the sex industry, especially if one also has a diagnosis of mental illness: “Just because I’m (sometimes) crazy, doesn’t mean I’m wrong. My sex work was not me acting out, or indulging in yet another form of self-harm. It was nothing that entitles people to belittle my full humanity. It’s nothing that automatically means that mentally ill sex workers, especially ones who may have other issues too (drug use, etc.) should automatically be deprived of the rights that privileged, able-bodied civilians are entitled to.”

Sex work is not a dysfunctional behavior stemming from our disease. Rather, it is often the best choice we can make to adapt to our mental illness. In truth, many people with mental illness find sex work helpful in a variety of ways as an occupational choice. It gives us a less rigorous schedule which allows for more emotional instability. Sex work can also affirm us as something we can excel at when mental illness has hindered our success in more traditional pursuits.

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