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“There Can’t Be Numbers:” An Interview With Laura Agustín, Part 2

Yesterday, we posted Part One of an interview with Sex at the Margins author Dr. Laura Agustín. Today we present our second and final segment.

It’s incredibly common now to see abolitionists argue that when prostitution is legal, as it in Amsterdam, trafficking only increases. What does the most current research actually suggest? 

Everyone wants this thing called research to prove one position or another, but it can’t. Even if there were enough funds to do massive studies with a range of methodologies and amazingly objective researchers, the target is impossible to define and pin down. It’s the same problem as with numbers, the fact that the subjects of interest are operating outside formal networks. Of course you can have small ethnographic studies that provide real insight into particular people at a certain time and place, but those studies cannot prove anything in general. And certainly not about legal regimes, as in the quarrel over which causes more exploitation.

Over a very long period we may come to understand the effects of a regime like the Dutch, but it is too early now. I did research in Holland amongst people concerned with how the policy was working in 2006, when it was already clear that offering regulation only brought part of the sex industry into government accounting. Businesspeople interested in operating outside the law continued to do so; many escort agencies and other sex businesses refused to register; migrants not allowed work permits came and worked anyway and so did people facilitating their travel and work, and, in many cases, exploiting them. None of which proves that the whole system ‘increases trafficking’. You cannot even coherently discuss an increase in trafficking when there are no baseline figures to compare with. On top of which agreement about what everyone means by the word trafficking simply does not exist. This goes for both the Dutch situation and the Swedish – claims about trafficking going up or down cannot be proved. 

Research Proves Men Come to Strip Clubs to Relax

Couch Dance, Philadelphia, PA, 2001, Juliana Beasley

This is the first review on Tits and Sassof an academic research article on stripping. Before I get to the review proper, I wanted to qualify this post with some thoughts on academia’s relationship to stripping. First off, in the spirit of showing all my cards, I used to do academic social science research. Secondly, I’m often skeptical of academic research and reporting on stripping and sex work because of researchers’ personal biases cleverly hidden in dense, gigantic vocabulary words. Furthermore, researchers rarely have direct, authentic experience in sex work and they end up appropriating sex worker interviewees’ experience for their own accreditation.

Though I think there is great potential for increasing knowledge by using an anthropological lens to study any subculture, I also think that when the outsider’s perspective is privileged over the insider’s lived experience, the subject being studied takes on the quality of a lab rat: voiceless. I don’t think all researchers need to experience what they study. The outsider’s perspective can be illuminating but it requires a relationship between the researcher and the researched based on respect and mutual gain. Unfortunately, it’s very difficult to ascertain whether that was the case from only reading a study.

Y’all, Larry Flynt Is Kind Of Creepy.

Did everyone else know this? Have I been in the dark? Apparently so because this interview didn’t seem to make waves at all, but when I read it I got legitimately creeped out by this legitimately creepy portrayal of a man who is, apparently, legitimately creepy.

It’s not even the beginnings as a “hillbilly” or him losing his virginity to a chicken that he later killed. It’s not even his anger at his mom’s alleged promiscuity that creeps me out. OK, that does creep me out, because I never understand how kids know about these things or how they come to the conclusion that it’s something they should be upset about.

This is an interview with well, a shell of a man. From what I have read about Mr. Flynt and his rage and his tantrums and feelings of entitlement, he seems to be all burnt out by this point. A lot of the first part of this centers on a description of him that bears witness to that: “Now he is lolling almost lifelessly in a chair. His head is barely able to look up at mine, and his hand is barely able to reach up to shake mine” or “His face is round and entirely unlined, making him appear to be a gigantic, gnarled baby.” Take your pick. Either way you end up with a huge version of this:

“There Can’t Be Numbers:” An Interview With Laura Agustín, Part 1

Upon the publication of her book, Sex at the Margins: Migration, Labor Markets and the Rescue Industryanthropologist Laura Agustín became a hero to many sex worker activists. Her research cuts through the usual moral hysteria and emotionality invoked by the idea of trafficking to radically revise discussions about migration and sexual labor. Both her blog (linked above) and her book contain rational assessments of an unfair world in which people exercise choice even when they have limited options; where citizens of developing countries, like citizens of developed countries, have an urge to see more of the world; and where a single story cannot usefully articulate the experience of multiple, diverse human beings. When it comes to her approach, she explains, “I am disposed to accept what people tell me, and believe in their ability to interpret their own lives.” She kindly agreed to answer some questions for us about the current state of trafficking laws, what she calls the Rescue Industry, and public (mis)conceptions.

How did you first become interested in the sex industry?

My interest was in the experiences of friends and colleagues in Latin America who wanted to work in Europe. Travelling outside the formal economy meant having very limited choices, and, for women, selling sex and working as live-in maids were practically the only choices. People I knew conversed in a normal way about how to get to Europe and which of the jobs seemed better for them personally. I saw how certain outsiders were focussing on something they called prostitution, but I didn’t understand their anxiety about it. My original question wasn’t about migrants at all but about these people, who wanted to stop others from travelling and stop them from taking jobs they were willing to accept – all in the name of saving them. During my studies I decided that thinking in terms of commercial sex and the sex industry were one way to resist this Rescue ideology. 

I Went To An Actual Vag Pageant

all photos courtesy of Hypnox

I feel nothing but pity for people who don’t “get” Twitter, anyone who has ever rejected me, and most of all, those who missed the 2nd Annual Vagina Beauty Pageant that happened this past week at Club Rouge in Portland, OR. I generally have a strong disdain for gimmicky strip club events and formal exotic dance pageants, but I feel like a child on Boxing Day now. I haven’t been able to get out of bed since realizing that I have to wait an entire year before I get to celebrate again.

I had considered entering when I read that the top vagina gets $500. I wasn’t sure what competing entailed, but felt like I had a solid entry. Plus, I thought maybe I could start charging extra for dances after I flashed customers my blue ribbon* (which I would carry on my person for the rest of my life, ready to show cops who pull me over for speeding, my future husband’s parents, etc). I boasted to a friend that I could win with toilet paper stuck to my junk, which I figure is the vaginal equivalent of doing a one-armed pushup. Ultimately, I was too confused (read: wimpy) to compete, but I did stop by to check it out just for the fresh blog material.