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YER ART SUX: London Frieze 2017’s “Sex Work: Feminist Art & Radical Politics”

(“Flurry” by Marilyn Minter, 1994)

This year’s London Frieze art festival included an exhibit called Sex Worka retrospective on the first wave of feminist art. “Your Art (Probably) Sux!” cried sex workers, upon realizing that the only one of us formally involved was an anonymous porn actress’ cropped pussy lips in a photo.

But to be fair, we hadn’t even seen much of the show. So how have we gotten to this cynical place, where giving an artist the benefit of the doubt seems like a losing bet? Because when it comes to conversations about sociosexual mores, the deck is stacked against us and the house always wins. Sex workers have long been used as muses, metaphors, and props, sensually strewn throughout the art world’s most famous boudoirs but rarely recognized as cultural producers in their own right. When it comes to the era of radical feminism at the heart of  Sex Work, a period of artistic fascination with (fetishization of?) prostitution, a time integral in the creation of a violent anti-prostitution feminist politic, the stakes seem life or death. Fool me once, you know?

For the record, I don’t think the art in Sex Work sux. Considering the recent death of Hugh Hefner, a misogynist whose myopic hetero vision of men, women, and sex shaped a generation, it is still somehow precious to see bodies represented through the eyes of anyone but straight cis men. Betty Tompkins’ black and white “Fuck Paintings” feel spectral, like catching a glimpse of her hazy vulvas through a steamy window. They were all too real, though, in 1973 when she had to order pornography from “the far east” to a secret mailbox in Canada, and then smuggle it across the American border.  Marilyn Minter’s color-saturated orifices aren’t nearly as shocking as the idea that only a few years before I was born she was told by a gallery that women artists don’t sell and to come back in ten years—or never.

The historical context of these works can’t be overlooked. They herald from a time that is eerily recent, when an exhibit featuring only women artists like this one would be so transgressive a curator might lose a career over it, and where the best an artist could hope for in terms of positive reviews was a patronizing remark about a work’s alterity—its “feminine qualities. “I like this art and yet I still struggle to release the distrust lingering from a many-decades-long betrayal committed by the epoch in question. Because after all, there is a historical context for sex worker outrage, too.

[NSFW image after the cut]

Photo Friday: The Incredible, Edible Akynos

(Photo by Ed Barnes, courtesy of Akynos)
(Photo by Ed Barnes, courtesy of Akynos)

Akynos is a multi-platform sex worker artist. Her many talents include photography, burlesque, and performance. She’ll be appearing this week in the San Francisco Bay Area Sex Worker Film and Art Festival from May 15th-24th, where she’ll perform in the Sex Worker Soliloquies series and teach classes in the Institute of Sexworkology, an all day workshop. More photos of Akynos in action after the jump.

Velvet Collar, The Rentboy Raid Inspired Comic Book

Velvet Collar is a comic book series written and produced by worker Bryan Knight and drawn by queer comic artist Dave Davenport. It depicts the lives of five male sex workers. In the course of the series’ narrative, an escort listing service is shut down by the feds—a thinly-veiled representation of the Rentboy raid and subsequent prosecutions.

Dale Corvino, who as Ask Dominick was Rentboy’s advice blogger, interviewed the creators of the comic series for Tits and Sass. He spoke with Knight in person in New York, while corresponding with Davenport, who is based in Los Angeles. Corvino is now a board member of the Red Umbrella Project (RedUP). The org’s 2014 documentary Red Umbrella Diaries was generously supported by Rentboy’s founder, Jeffrey Hurant. RedUP will be coordinating with SWOP Behind Bars to provide support for Jeffrey while he serves his sentence related to the Rentboy prosecution. Of this effort, RedUP Program Director Lola Garcia says, “While workers are our primary concern, nobody deserves to be jailed for involvement in the sex trade, provided they are not coercing sex workers (i.e. sex traffickers).”

The interview that follows has been edited for length from Corvino’s emails with Davenport and a transcription of Corvino’s conversation with Knight.

Dale Corvino: The Velvet Collar Kickstarter discusses representation of sex workers in alternative comics. Chester Brown is probably the most prominent creator who mines the topic, but he is admittedly writing from the trick’s perspective. Other depictions often feature characters with limited agency, as you point out. (Though there are a few inspiring exceptions to this rule.) In the queer comic space, sexuality is often depicted; sex work rarely. Does the project of depicting workers as fully realized protagonists in the comic space challenge both the comic genre and the queer comic sub-genre?

Dave Davenport: Definitely. But I’ve known sex workers at all points of my life, a good deal of my friends have been so at one time or another, and I may have had to hustle to make the rent at one point in my life. It’s a part of life, it always has been, and always will be. It needs to be a part of comics as well.

Bryan Knight: First, I’m telling stories about real people who have done or are doing illegal things…and whatever ethics we may have about it, there’s that first fundamental block. The practice has a long stigma and people are going to reflexively flinch. Second thing, there’s sex. There’s graphic sex. I made the choice not to censor that part of their lives because it happens. Not only in the transactional sense, but as a part of their private lives…it’s about as real an experience as I could fully capture.

As for queer comics…in early queer comics, we didn’t worry about mainstream acceptance, we made it for our friends. We weren’t concerned about sales or reputation because we were already fucked!

Right now gays are in the mainstream, we have marriage, and part of that strategy has been desexualizing everything we are so this particular comic pushes us back into that realm where sex and identity are intertwined…the narratives of acceptance have been, “We’re just like you!” but the truth is, we’re not…a lot of naked truths get exposed and that’s what I plan to bring to the comic genre.