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Naked Music Monday: Insane Clown Posse

I’ve been workshopping an excuse to write an Insane Clown Posse post for a couple years now, but could never find a plausible reason to do it. But you know what? It’s 2017 now. Nothing makes sense anyway; a reality TV star is President, knitted pussycat hats are considered revolutionary, and McDonald’s sells guacamole. Anything goes! So gather around, children—I have a story to tell you. A story of two magical wizards from the annals of Southwest Detroit, men who forged their mark on our cultural schism with a palette of face paint and a lot of Faygo two-liters.

For some perspective: On September 17, Detroit’s whitest, Confederate flag waving-est rapper, Kid Rock, will be performing his third in a series of SIX no doubt sold-out concerts in the city’s brand new, tax-payer-subsidized hockey arena. Kid Rock is handily Detroit’s most obnoxious musician, and yet he was asked to christen the shiny new venue. On the same day, Detroit’s original white rappers, the Insane Clown Posse (whoop whoop), will be performing for free in Washington D.C. as part of their Jugallo March on Washington. So while Kid Rock is gaslighting us with his fake-but-maybe-not-fake Senate run, ICP has organized direct political action. Why? Because the FBI labeled their dedicated fan base a gang. (The FBI get zero whoops, thank-you-very-much.)

A pro-Trump rally is also scheduled for that day, at nearly the same location. Which … will be interesting. Because if you explore ICP’s body of work, you’ll see that they don’t have much patience for rich people (“richies” in Juggalo-ease) or racists. For the past decade, ICP have garnered some pretty condescending and embarrassing coverage. But now that the liberal media has nominated Juggalos as the first line of defense against the alt-right, people have started examining ICP and their movement more closely. Turns out they’re not idiots, nor are their fans.

Just for funsies—and so I’d actually have a sex work peg for this post—I asked Tits and Sass contributor Kitty Stryker of the Struggalo Circus to speculate if ICP would support the decriminalization of sex work. She told me their record on slut-shaming isn’t great (but what male musician’s is?), but that they would, because ultimately, “They care about individual freedom without the influence of government.” Seems fair. So maybe the ICP are allies? At least we can determine they aren’t enemies, which we could never say about the FBI.

Anyway. Are you working this week? Delight your client or your tip rail with this colorful, anti-racist, and oddly politicized ICP playlist. Support the Juggalos. Because they’re being targeted too, and they might inadvertently fuck some Nazis up for us. 

Activist Spotlight Interview: PJ Starr On Marcia Powell And Prison Abolition

Mother's Day protest at an Arizona prison (Photo by PJ Starr)
Mother’s Day protest at an Arizona prison. (Photo by PJ Starr)

Editor’s note, 8/31/2017: In light of Trump’s pardon of former sheriff Joe Arpaio for his contempt of court conviction re: the order to cease his reign of terror against immigrants in Arizona’s Maricopa County, we’re posting an updated edition of my September 2014 interview with PJ Starr. I interviewed Starr on her documentary about Marcia Powell, a sex worker left caged in the Arizona sun to die of heat stroke and dehydration in Perryville Prison. Arpaio is a mass inmate murderer and human rights violator. During his tenure as sheriff, many prisoners died of negligence and exposure, suicide in despair at intolerable conditions, and beatings from guards. Maricopa County paid out millions of dollars in lawsuits over these deaths. The Phoenix New-Times called them “a parade of corpses“, but Arpaio refused to disclose exactly how many prisoners had died. However, the paper verified that the rate of prisoner suicides alone in his facilities “dwarf[ed]” those of “other county lockups”. Arpaio himself once proudly called his tent city a “concentration camp.” His carceral tent city and chain gang model spread throughout the state, and Arpaio’s brutality was itself a reflection of the state’s violent, punitive criminal justice system. Powell wasn’t under Arpaio’s care when she died, but she went through his jail system, and the agony she suffered was a direct result of his approach to the prison industrial complex. Her blood is on his hands. And because of Arizona’s draconian prostitution mandatory minimums, many other sex workers endured Arpaio’s abuses as well. And yet, Arpaio himself is only a symptom of Arizona’s consistent disregard for prisoners’ human rights. 

I asked Starr a few additional questions this week which I’ve appended to the end of this interview, to find out what she learned about Arpaio in the course of making her documentary and working alongside SWOP-Phoenix.

Content warning: this post describes the murder of an imprisoned sex worker through neglect and human rights abuse in graphic detail. It also touches on structural violence and violence against sex workers in general.

I spoke to sex worker rights film maker and photographer PJ Starr about her upcoming documentary film, NO HUMAN INVOLVED, on the death of Arizona street worker Marcia Powell through prison brutality. The interview that follows is a composite of a week of e-mails between the two of us.

Who was Marcia Powell? 

Marcia Powell was arrested in 2008 for solicitation of prostitution and was sentenced to 27 months in Perryville Prison, a women’s prison located in Goodyear just outside of Phoenix, Arizona. In 2009, while she was serving that sentence, she was left in a cage in the sun during the heat of the day for hours. She collapsed and some hours later died in a hospital in Goodyear when the Director of the Arizona Department of Corrections had her removed from life support.

Marcia should not be and cannot be defined solely by her death. Marcia Powell was a parent; she named one of her children—her daughter—”Eureka”. A former partner described her as “so beautiful she would stop traffic.” Marcia loved coffee, everyone who knew her in prison mentions that. She had experienced mental health issues, that was clear, but as one of her friends from Perryville said to me during an interview, “she had good sense.” On one hand, there is the public figure that Marcia came to be after her death, but, as is always the case, her story is much more nuanced than what we can contain in one news story. At points in her life she did not even choose to be “Marcia Powell.” She sometimes used another name, but in prison, her ID name Marcia Powell came to be how she was known and is now remembered.

How did you get the idea to make a film about her death?

Firstly, in 2009, when Marcia Powell died, my friend Cris Sardina (who is now the co-coordinator of Desiree Alliance, but then was involved with the Women’s Re-Entry Network in Arizona) sent me an e-mail telling me about what had happened. Cris’ message put the story in my mind and I continued to think about it for a long time. Secondly, I was given a space to be part of the Filmmakers’ Collaborative at the Maysles Institute in 2010 and the collaborative focused on writing a treatment for documentary film. I proposed three ideas to the other filmmakers and every person in the collaborative advocated for me to make a film about Marcia Powell. That was a wake up moment for me to think that other people outside of the movement for sex worker rights would be so affected by the story, so I prioritized the film. I thank the other filmmakers at Maysles for helping me see what was important for me to pursue.

Who is the intended audience for your film? What would you like viewers to learn about the prison system and survival sex work by watching No Human Involved?

I am very proud that we have the genre of representation that has been carefully encouraged by people like the incomparable Carol Leigh, and I am always keen to make films that speak to the sex worker community, but I have been working on this film with the aim of having a broader audience as well. I am aiming for the film to also resonate with people who may care about human rights or women’s issues already, but who really have not yet had information about what I am starting to think of as a conveyor belt that moves people along via arrests for prostitution, or related issues like “trespassing” of “camping” in urban areas, to the court where they have no choice but to plead guilty, to the prisons where they are at the mercy of a brutal system of incarceration.

In the promo video for your film, Peggy Plews laments, “How can sixteen people pass by a human being in a cage—defecating over herself and pleading to be let out—and do nothing?” Where does this systemic brutality come from? How can we combat it?

Yes, how can so many people ignore someone who is begging for water? Incarceration relies on categorization, dehumanization and a hierarchy of command that distances each person from responsibility. Part of the problem that day was that Marcia was not seen as a person in a cage by the officers walking by. She was viewed as an irritant, a thing to be ignored until the sounds (i.e., her pleas) stopped. But no matter how responsible those individuals are for what happened, there is equal responsibility held by the people who have designed the current approach within the Arizona Department of Corrections. People who institute and maintain systems of brutality have a vested interest in erasing its history so that it seems that the the system is “normal” and permanent, and that there is no way to create change.

The first step to being involved in change is then to learn how the system was set up so we can dismantle it. One excellent resource is the book Sunbelt Justice by Mona Lynch, which explains how Arizona’s carceral policies developed and the role that their approach plays in America’s current system of mass incarceration. Another step in combating brutality is to be in solidarity with prisoners, because wherever there is injustice there is always resistance. And perhaps one more element to remember is to keep an open mind about who can be part of standing up against the abuses as allies. There are people who have worked in Corrections who challenge the dehumanization and who have questioned what happened to Marcia Powell. The system is not as invulnerable to criticism from within as the leadership might want the public to think.

Surviving As Working Class After Backpage

Content warning: This post contains discussion and accounts of trafficking, debt bondage, and exploitation, both in the context of sex trafficking and trafficking in another industry. There are also brief references to experiences of domestic violence, child abuse and neglect, custody loss, structural violence from criminalization, and violence against sex workers.

In the last four months, I have been in the most unusual employment circumstances of my life. I am kept in a small box with no access to even basic human needs like hot meals and showers. I am forced to stay there until my employers are ready to use me again. I am only permitted to shower when my employers are not using me. Up to a week in between showers has passed.

I am not paid for all of the work that I have performed. I am forced to share my small box with strange men when my employers demand it. These men have become aggressive and verbally abusive toward me. I am not allowed to know if the men have been violent to others before I work with them. I have been harassed sexually by my employer and I’m viewed as a sexual object by an overwhelming number of the men that surround me.

I am paid less than minimum wage for the hours that I work. I am kept apart from my family and do not see my home for months at a time. In fact, since taking this job I have not seen my home once, though I was promised I’d be brought home every three to four weeks.

I do not have access to healthcare despite having been the victim of a violent physical assault by one of the people they had living with me in my box. I’ve asked repeatedly to go home to see a doctor, but my employers keep me in my box. They keep moving my box around the nation so that I am too far away to escape and return home. I suspect they keep my pay minimal so that I cannot afford to escape.

I first saw the signs from Truckers Against Trafficking at truck stops around the nation. They were your basic public awareness flyers with signs about how to recognize human trafficking. Then at the port of entry in Wyoming, I saw a different poster from Polaris asking, “Do you want out of the life?”.  I thought for a moment and realized that I do feel as if I am being trafficked and I do want out of “the life”.

For the first time in my life, I feel like I should call Polaris for help, but I can’t. Because I am no longer a sex worker.

This all began after I left sex work.

Tits and Sass Supports The Anti-White Supremacist Protesters of Charlottesville

For our readers who’d like to help, we put together a list of local organizations which stand against white supremacy and fundraisers for victims of the white nationalist violence at Charlottesville:

Please leave any additional fundraisers and ways to support in the comments.

Naked Music Monday: Cardi B’s “Bodak Yellow”

Born in the Bronx to a Dominican father and Trinidadian mother, Cardi B, a natural born hustler, has clawed her way out of poverty with stiletto shaped manicured nails and unwavering determination. In an interview with VladTV.com, Cardi says that being a stripper saved her life. At the age of 19, she turned to exotic dancing as a way to financially escape her abusive boyfriend. She made a promise to herself that she would retire from dancing by the age of 25. At 23 years old, Cardi B quit her job as a stripper and took the internet by storm via Instagram with hilarious, relatable, and opinionated videos on topics like sex work, sexism, and slut shaming.

Cardi’s brand of feminism is just what the world needs. In one of her infamous IG videos, Cardi B explains that feminism is not just for women who have college degrees: “If you believe in equal rights for man and woman that makes you a feminist. I don’t understand how you bitches feel like being a feminist is a woman who that has an education, that have a degree—that is not a feminist.”  Cardi’s inclusive style of feminism gives a voice to marginalized groups including black and Afro-Latina women and sex workers.