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Outcasts Among Outcasts: Drug-Using Sex Workers in the Sex Workers’ Rights Movement, Part 2

The madam of an opium den relaxing into a nod—note that is she is unbothered by clients as she does so. (One of a series of photographs by Hungarian photojournalist Brassaï taken in Paris in the early 1930s.)
The madam of an opium den relaxing into a nod—note that is she is unbothered by clients as she does so. (One of a series of photographs by Hungarian photojournalist Brassaï taken in Paris in the early 1930s.)

(You can find part one of this discussion here)

Caty: I’ve seen former drug-using sex workers like Kate Holden write that trading sex for drugs directly with a dealer was “just tacky,” and in my shallow, callow early years as a heroin-using escort, I often said the same thing. But the real reason I’ve avoided doing this for a decade, with one exception, is that I’m terrified to have the power dynamic between possibly withdrawing user and dope holding dealer client be that starkly clear. I can safely retreat into the farcical mask of my privilege when with my escorting clients, I can advertise as an “ex-Ivy League activist and escort” on my Backpage ad, leveraging those respectability politics for all the profit they’re worth, and within that pretense, I can be as primly outraged as a Victorian maiden with her honor insulted when these clients ask for a BBJ. I can’t maintain that pose shaking and sniffing in some dealer’s living room.

I remember the one time I did trade a blowjob for three bags, early in my dope career. I remember his limp cock in the condom, the way he grimly surveyed my grimy, slovenly SRO room, how he said, concerned, that I should do the bags first, so then I had to do them in front of him even though I wasn’t sick yet and all I wanted was to enjoy the dope after he’d gone and I had my solitude returned. I know it could’ve been much worse, but I’d never felt so exposed, so confirmed as all the stereotypes about junkies whores.

Then there was the part where I had to awkwardly encounter him every once in a while for years after that—and that’s another thing, trading a session directly for dope means that one has to break the common rule escorts make about not seeing people that know their real name, people who are part of their social circles, as clients.

Social Media, Zola, and the Sex Worker Horror Story

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The headline at Jezebel.

By now, you’ve probably heard the story of Zola and her fabled strip trip to Florida with her new friend, Jess. If you haven’t, the story was told in a series of dramatic tweets by Zola, AKA twitter user _zolarmoon. In it, she spins a story that’s so intense and absurd that it’s hard to believe. In sum: she reluctantly agrees to take a work trip with her new pal, Jess, to Florida. Things immediately go wrong in a variety of terrifying ways. Zola’s narration of the journey is flippant and casual. She saw a lot of humor in the events that allegedly occurred.

The series of tweets were so flagrantly wild that they exploded on Twitter—at one point her story was (and still may be) trending worldwide. The story was picked up and regurgitated by your typical new media blogs: Fader, Buzzfeed, Complex, and, Jezebel (the list is still growing). It’s not surprising that Zola’s narrative was embraced so thoughtlessly. It contained the trappings of a good story that the new media elite thrive on, a perverted version of the who-what-where-when-why-how I learned about in journalism school: sexy pictures, nefarious and criminal doings, content that could be quickly mined and embedded, and, uh, Florida.

Sex worker Twitter did not appreciate the Jezebel piece. It triggered a familiar dialogue about the intersection of social media and journalism. What, ethically, is public record? Is Zola’s Twitter account public record? Jia Tolentino, the author of the story, argued that YES, it is. And further, the original tweets themselves had been shared hundreds of timesso who cares? The story went viral. Deal with it.

Your Story Already Sucks: An Open Letter To Tourist Journalists

Oh, hello there. It’s such a surprise to run into you here, Clueless Journalist Who Successfully Pitched an Article About Prostitutes Which You Have No Idea How to Actually Deliver. I know how much you hate to do even the most basic amount of research about the huge, knotty subject you’ve cavalierly decided to tackle, so it’s refreshing that you’ve deigned to stop by Tits and Sass. I’ve been involved in the sex industry for about 9 years, which means I’ve had plenty of time to collect examples of the emails you send to solicit my time and expertise in order to support your own career, and boy, are they compelling. Time and time again, before even doing fifteen minutes of self-education, you get straight to the interview solicitation. Why try to learn on your own when there will surely be a bevy of call girls dying to tell you everything you need to know for free, right?

Here are the all the important points to include if you want to make it clear right away that you’re completely unqualified to say anything on the subject of prostitution.

1) You don’t want to “demonize” me. Color me impressed. We all know that famous aphorism about how good intentions reliably pave the way to magnificent results, so the ability to not hate me is the only credential you need in order to earn my trust. Plus, it’s federal law that journalists, like cops, have to tell you the truth if they’ve not got your best interests at heart, so I’m sufficiently reassured that you mean exactly what you say.

Tell Us: What Puts Your Panties In A Bunch?

Mmmmkay?  (image via imgur.com)
Mmmmkay? (image via imgur.com)

If there’s one thing we love here at Tits and Sass (besides vagina pageants and corny films about sex work, that is) it’s complaining. And it’s our dedication to this fine art that led us to conceive of a poll where you, our dear readers, could weigh in on the worst things about your jobs. We excluded the most obvious and serious options (the stigma; the illegality; the cops) and focused instead on some of the more precise sources of annoyance, usually client based. Voting will be open until Wednesday at 11:59pm PST, after which we’ll have another vote on Friday to rank the top three responses in each field. Leave out anything we missed in the comments and please, feel free to rant.  

Both A Mother And A Whore

Happy Mothers' Day. (image via Flickr user owly9)
Happy Mothers’ Day. (image via Flickr user owly9)

The illusion of “common sense” and its alleged empirical certainties is one of the the most steadfast means by which we collectively propagate whore stigma. As a recent example, critics lampoon Imtiaz Ali’s short film, Indian Tomorrow, for portraying an economically savvy sex worker. “Prostitutes who rattle off sensex [India’s stock market] figures during sex,” proclaims one critic, “exist only in the world of fantasy art.”

Tacitly deferring to “common sense” as a barometer of a sex workers’ intellect is not only deeply paternalistic, but it also acts as a censor for the kinds of stories we tell as a society. Surprising no sex worker rights advocate, it seems like the only acceptable cultural depictions of sex workers are those that fall in-line with the “common sense” stereotype of harlots as intellectually inferior. Art allows us to envision a better world. If artists are deterred from producing nuanced depictions of sex workers as agents of their own lives, even if these depictions are utopic fantasies, our culture will likewise be deterred from envisioning better circumstances for sex workers.

But this cultural imperative to tell one dimensional stories is limited to the stories of marginalized people like sex workers. Stories that transcend the simplistic theme of victimization are critiqued as dangerous and sexist. This is in spite of Standpoint Feminists themselves claiming that the moral obligation of any society is to tell more stories, not fewer.