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Seems Legit: Authenticity, Performativity, and Sex

Kitty Stryker with Andre Shakti. (Screencap from Ban This Sick Filth, courtesy of Kitty Stryker)
Kitty Stryker with Andre Shakti. (Screencap from Ban This Sick Filth, courtesy of Kitty Stryker)

I’m in the middle of being flogged by Courtney Trouble for Banned in the UK (NSFW), an anti-censorship porn critiquing obscenity laws. It’s getting a little hot and heavy and my ass is getting red when the tails whip around and smack the cameraperson, my lover, in the face. We all dissolve into giggles.

And they say there’s no authenticity in porn.

I have a boner to pick with Rashida Jones (Parks and Recreation), an actress and one of the producers of an “intimate and ultimately harrowing” documentary about porn performers (because even when a documentary is expressing disgust and pity for sex workers, it’s still sexualized). Directors Jill Bauer and Ronna Gradus are very concerned about the impact of porn on culture; it was the subject of their first documentary, Sexy Baby. During an interview at the Sundance Film Festival about the film (which was bought by Netflix), Ms. Jones said, “Women should feel pleasure and have sex and feel good about it—and there’s a lot of shame involved with porn,” adding that “[i]t’s performative, women aren’t feeling joy from it.”

I’m an amateur-ish porn performer and one of the directors of a little company called TROUBLEfilms. As a queer owned, queer focused operation, fulfilling cis male fantasies is not really high up on our list of priorities, but I guess since everyone knows that “only men are visual” all porn is basically the same, right? And of course as the casting director of this company, I am blasé about performer safety and health—it’s not like we have a multi-page document of model rights and our ethical standards.

If only porn was as progressive as Hollywood—oh, wait, except there’s more representation in the porn industry for female directors and producers than in the mainstream film industry.

But I’m going to put aside my sarcasm for a minute, because this is a serious issue with serious consequences. There’s been a lot of discussion about “authenticity” in porn and how amazing and valuable and feminist a quality it is, but I call bullshit on that discourse. Indie porn performer Arabelle Raphael made a great point last year by stating that porn is still labor, and as such, it is by its very nature performative. All labor requires some sort of performance, from smiling at customers you dislike to being polite when you hate your boss. Labor in the entertainment field, whether that be acting on stage, screen, or in adult movies, is even more explicitly staged. Activist sex worker Siouxsie Q wrote about how when she was working with a feminist pornographer, the actual, negotiated sex she wanted to have with a real life play partner was considered “too much” to be “authentic” as defined by that director. So who decides, then, what is authentic and what is performative? Are these actually opposite ends of a spectrum?

(Editor’s note: Content warning—NSFW images after the jump.)

Y’all, Larry Flynt Is Kind Of Creepy.

Did everyone else know this? Have I been in the dark? Apparently so because this interview didn’t seem to make waves at all, but when I read it I got legitimately creeped out by this legitimately creepy portrayal of a man who is, apparently, legitimately creepy.

It’s not even the beginnings as a “hillbilly” or him losing his virginity to a chicken that he later killed. It’s not even his anger at his mom’s alleged promiscuity that creeps me out. OK, that does creep me out, because I never understand how kids know about these things or how they come to the conclusion that it’s something they should be upset about.

This is an interview with well, a shell of a man. From what I have read about Mr. Flynt and his rage and his tantrums and feelings of entitlement, he seems to be all burnt out by this point. A lot of the first part of this centers on a description of him that bears witness to that: “Now he is lolling almost lifelessly in a chair. His head is barely able to look up at mine, and his hand is barely able to reach up to shake mine” or “His face is round and entirely unlined, making him appear to be a gigantic, gnarled baby.” Take your pick. Either way you end up with a huge version of this:

The Imaginary Choice Feminist

 

afeminismmeansWhen I make porn I find it to be a positive experience. That is based on a wide range of factors that I’ve spoken and written about in depth over the past eight years. For one, trans women’s sexuality is greatly misrepresented in media and it’s important to me to be able to create representations of sexuality on my own terms. I also take great care to address and incorporate ethics into every level of production. My porn includes Audre Lorde references. My porn has been nominated for and won several feminist awards. My porn includes complex discussion of police violence, immigration politics, post-traumatic stress, and other social issues.

Yet, inevitably, I encounter individuals who point at my work and declare that it is objectifying on face—typically without having even watched it. Then they demand that I come up with a thesis worthy defense of my claim that making my porn is a positive thing. Anything I’ve already said or written in defense of my work is ignored. Any reasoning or argumentation about my informed decision to work in porn is lost. My argument is simply represented by my detractors as “because I chose it.”

Choice feminism is the idea that anything that any woman personally chooses to do is a feminist act. The most commonly given example of this argument is that choosing to do sex work—or to take pole dancing classes, be in porn, sext, fill in the blank—is empowering simply because a woman has chosen to do it and criticisms against perpetuating objectification are irrelevant.

The problem here is that in most cases women are simply trying to point out that they know their own lives and are making an informed decision. They are not claiming that any woman’s exercise of her agency is by definition a feminist act, but that denying a woman her agency is an inherently un-feminist act— especially coming from someone who doesn’t have a shared understanding of the context of that decision in her life.

Hugh Hefner: Rapist And Revolutionary

Hugh Hefner the image. (Photo by Flickr user Sarah Gerke)

Content warning: this post contains brief references to rape and abuse. 

Hugh Hefner died.

Of course he did. Dude was 91. When my castmate announced it after rehearsal, I didn’t feel shock at the news. Hefner may as well have died when he stopped being the editor of Playboy magazine. Or when The Girls Next Door tried selling us on twincest. Or when the magazine stopped publishing nudes. He was a go-to pop culture joke about debauchery and smoking jackets, but he’s hardly been relevant for years.

Still, I had some mixed feelings. I never much cared for Hefner or his image, having been introduced to him as a doddering grandpa on reality TV, but Playboy the brand had been in my life since I was a child. It molded my early ideas of what it meant to be attractive. It introduced me to the idea that sexiness could be playful or serious. When I turned 18, I bought an issue just because I could and delighted at the articles and interviews just as much as the pictorials. This, I thought, was the intersection of brains and beauty. By thumbing through the pages at my grandma’s house I was somehow becoming a well-rounded adult.

To say nothing of the accidental connection between Playboy and queerness. For generations, Dad’s secret stash (or in my case, my mother’s boyfriend Chad’s collection that he just left out in the open in his office) was a gateway not just for teenage boys but also girls. It felt like fate that my first issue featured a spread with Adrienne Curry, the first out bisexual I had ever seen. Since Playboy could also be “for the articles”, I was able to hide my queerness even from myself. Perhaps even more than the cool girls I had met in high school, Playboy gave me the most intense stirrings of looking at a woman and not being sure if I wanted to be her or be with her. As I grew I realized, hell, why not both?

When I went to college I found vintage issues and hung the centerfolds in my kitchen, aspiring to their fresh-faced, breezy beauty. I copied the makeup, teased my hair higher, and then rebelled against the streamlined pin-ups in favor of some Hustler-esque trashiness. Those styles helped me experiment and come into my own again and again as I rolled through my early 20s. Even now, I’ll sometimes look at them and imagine living in a dreamy world of sheer babydolls and fur rugs. It’s a world I realize I now have the means to create for myself at any point. Several photographer friends are just a Facebook message away, and within the week I’ll have a pin-up of myself to tuck away. In them, I’m eternally 19, 21, 24, and these versions of me seem younger and younger every year. They’re my own digital flashbacks that I wish I could share with my younger self. “Look,” I’d say. “You’re pretty too.”

But none of that was Hefner. It was the women I idolized—women who were paid peanuts to be immortalized in soft focus.

The Full Chuck: “Everything is Pornography to Someone”

Blogger dude and mover/shaker Chuck McCarthy (of Ideas By Chuck and History of Chuck fame) answers a few questions about his nude modeling debut for Pinups Magazine.