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    I Did Not Consent To Being Tokenized

    By
    Lady Emmy
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    Do not use our passive bodies as props for your agenda (Photo by Anton Marcos Kammerer, via Flickr and the Creative Commons)
    Stop using our passive bodies as props for your agenda. (Photo by Anton Marcos Kammerer, via Flickr and the Creative Commons)

    I am a sex worker who was coerced into doing work I felt violated by, and I am horrified by SWERFs (Sex Worker Exclusionary Reactionary Feminists) who insist that all sex work is by nature coerced and non-consensual.

    Recently, I’ve noticed a disturbing rise in anti-sex work rhetoric that rests on the premise that all sex work is coerced. The proponents of this claim argue that because the workers may need the money and thus feel unable to turn down a proposition they are uncomfortable with, sex work encounters are always non-consensual. As far as they are concerned, if money is involved, sex can never be consensual. They claim that by promoting the criminalization of all forms of sex work, they are “protecting” sex workers and engaging in “feminist solidarity” with us.

    I’ve already seen a number of brilliant sex workers debunking this argument: by discussing their own consensual sex work experiences, by pointing out that all professions involve money and thus a potential for coercion or abuse of workers, and so on. Tits and Sass contributor Red wrote a particularly interesting piece on her tumblr in which she notes that she finds the term “constrained consent” a far more accurate term than “coerced consent.” All of those points are valid and important, if often ignored by the audience they’re intended for.

    But I’ve noticed one perspective missing from the discussion: that of someone who was sometimes unable to consent to sex work, and is harmed by those who would tokenize that experience and devalue the experiences of other sex workers. After seeing my experiences casually commandeered by SWERFs as a talking point, I’ve decided to speak up.

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    Gender Critical Feminism is Fascism

    By
    Juniper Fitzgerald
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    Meghan Murphy was booted from Twitter recently for spewing transmisogynistic and anti-sex work garbage. Cue: Ding Dong the Witch is Dead! Meghan Murphy as an individual human person is a complete joke, having edited Feminist Current for nearly a decade, a site consisting of random pepperings of George Soros conspiracy theories muddled together with the language of feminism. Nonetheless, her “gender critical” ideas are gaining traction among so-called feminists and fascists alike, and that’s the part that worries me.

    Many “gender critical feminists”—aka TERFs and SWERFs—have aligned themselves with violent allies, proclaiming, much like the alt-right does, that “men aren’t women” and “sex work isn’t a thing.” In a pitiful blog post with endless martyred complaint about her locked Twitter account, Murphy whines:

    While the left continues to vilify me, and liberal and mainstream media continue to mostly ignore feminist analysis [sic] of gender identity, people like Dave Rubin and Ben Shapiro (and hundreds of right wingers and free speech advocates online), and right wing media outlets […] have attempted to speak with me and understand my perspective […] the left seems to have taken to ignoring or refusing to engage with detractors or those who have opinions they disagree with or don’t like [while] the right continues to be interested in and open to engaging.

    Raise your hand if you see a lucrative YouTube rant about “Red Pilling” on the horizon!

    The alliance between “gender critical feminists” and the alt-right has been forged on mutual bigotry: hatred for trans people and sex workers. “Gender critical feminists” are willing to sacrifice access to medical care, abortion, and self-determination in their alliance with the alt-right for the sole purpose of harassing, doxing, and generally inciting violence against trans people and sex workers.

    Historically, factions of white feminism have flirted with fascism, from the overt racism of the Suffragists in the US to the Christian Temperance Movement here and abroad.

    It’s time to give serious consideration to the fact that these factions are still alive and well.

    Jason Stanley recently described fascism as having three distinct and alarming qualities: a mythic past, cultural division, and a targeted attack on truth. The alt-right exemplifies these qualities, from “Make America Great Again,” to the carefully cultivated division between “patriots” and The Other and ruthless attacks on the press wherein oppressors suddenly lay claim to victimization. Let us not forget that Hitler wrote an entire book about his “struggle,” detailing the myriad ways he believed himself oppressed.

    Gender critical feminism is helping to perpetuate a mythic past, cultural division, and a targeted attack on truth, and it’s time for all the Meghan Murphys of the world to be exposed as the fascist bootlickers they are.

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    The Week in Links: March 4

    By
    suzyhooker
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    Studies are being conducted to evaluate whether some lubes might increase risk of HIV transmission.

    Louisiana currently requires citizens convicted of having oral or anal sex in exchange for money register as sex offenders. But the law is now being challenged. (Deon Haywood, who is quoted in the linked article, spoke on this very same issue at last year’s Desiree Alliance conference.)

    A baby was born in a strip club parking lot. Nice try, baby, but if you want to be a true badass, you’d have been born on the strip club stage.

    On health & safety regulators and the porn industry.

    Indianapolis man sues for damages after being hit by flying stripper shoe (definitely watch the video, which includes vaguely douchey footage of the plaintiff, a visit to a stripperwear store to look at shoes, and a comparison to the President Bush shoe-throwing incident)

    Missouri strip clubs are finding ways around a recently passed law that attempted to ban nude dancing.

    The Giggles Comedy Club turned Jiggles strip club owner is still fighting the city of Seattle.

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    602 Imaginary Prostitutes Were Arrested in Alaska Three Years Ago

    By
    Tara Burns
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    (Screenshot of "Alaska State Troopers, VIce Squad"—a cop wipes a arrestee's hand after she's touched an undercover officer)
    (Screenshot of Alaska State Troopers, Season 2, Episode 12: “Vice Squad”—a cop wipes an arrestee’s hand after she’s touched an undercover officer)

    In the FBI’s 2013 Uniform Crime Report, released in November 2014, Alaska reported 648 prostitution arrests: 1 juvenile and 647 adults. This number is up from 38 arrests in 2012 and 69 in 2011. How could prostitution arrests have jumped so much in just one year?

    They didn’t. Alaska maintains a report entitled Crime In Alaska, based on the same numbers that are submitted to the FBI for the Uniform Crime Report. In Crime In Alaska 2013, released in 2014, the state reports only 46 prostitution arrests in 2013: 22 sellers and 24 buyers of sex. This number seems correct: the Anchorage Police Department reported 41 prostitution arrests, and the state made five prostitution charges in 2013. Stephen Fischer, an FBI spokesman, explained that the issue was caused by “an error for entering data.”

    Just what kind of trouble can 602 imaginary prostitutes created by a typo by the FBI cause?

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    Who Gets Left Out: The People Who Coined The Term—Addendum to the Respectability Politics Round Table

    By
    Peechington Marie
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    Evelyn Brooks Higginbotham, Black feminist scholar credited with coining the term "the politics of respectability" (Image courtesy of the Hutchins Center for African and African American Research)
    Evelyn Brooks Higginbotham, Black feminist scholar credited with coining the term “the politics of respectability” (Photo courtesy of the Hutchins Center for African and African American Research)

    When we posted the Respectability Politics Round Table, Black beauty blogger and sex worker Peechington Marie immediately spoke up on Tumblr with a well-justified critique: Why, given that the term “respectability politics” itself originated within Black feminist scholarship, did the round table not include any Black sex workers as participants? We apologized for having this kind of Oh Shit Moment and asked Peechington Marie to write a short addendum to the round table elaborating on the history of the concept within the Black community and how respectability politics affect Black sex workers.

    We call it “respectability politics,” but when the phrase was first coined in 1994, it was called “The Politics of Respectability” and was used by Evelyn Brooks Higginbotham as a chapter title in her book Righteous Discontent: The Women’s Movement in the Black Baptist Church, 1880-1920. But respectability politics, even before Ms. Higginbotham called them by name, affected every African American person in one way or another, and still affect us today. Try asking a Black friend of yours: “Do you know anyone who goes out in public with curlers in their hair?” and you’ll likely get an earful, maybe about why they absolutely don’t know anyone who would do that (except for their great aunt who always acted like she never had home training anyway).

    Being respectable in the early Black community meant behaving in a way that would not embarrass yourself or other Black people. For example, The Baptist Women’s Convention used to visit poor Black folks, giving them pamphlets with titles like “How To Dress” and “Take A Bath First.” This was done to educate working class people on what were both the accepted and acceptable social norms established by wealthier Black communities. No one wanted their cousin LeRoy or his wife to show up to a church function improperly dressed or without their manners, and so the politics of respectability were born.

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