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“Dragged Off By The Hair”: An Indian Sex Worker Recalls a Raid

VAMP members after the raid (Photo by Dale Bangkok, courtesy of Asia Pacific Network of Sex Workers)
VAMP members after the raid (Photo by Dale Bangkok, courtesy of Asia Pacific Network of Sex Workers)

Sitting in a warm room in Phnom Penh with several other women from the Asia Pacific region, Kamalabai Pani, a sex worker and a board member of Veshya Anyay Mukti Parishad (VAMP, Prostitutes’ Collective Against Injustice) in India, became visibly upset when discussion turned to the efforts of U.S.-led feminist groups to discredit several United Nations bodies’ recommendations to decriminalize sex work in support of HIV prevention. These recommendations have been welcomed by sex worker-led groups as they believe criminalization endangers not only condom use but their very livelihoods.

In their writings and speeches, Western feminist groups have used the tactic of labeling sex worker collectives—essentially a form of trade union—as “promoters of prostitution” and “traffickers.” This lack of logic infuriates sex worker union advocates and the impact on sex workers’ lives is far more severe.

A warm woman with a demeanor of quiet strength, Pani spoke with anger recalling the raid on the VAMP community on May 20th, 2005. “These guys came to our brothel area and gave out contraceptives and sweets. Then they asked us details about the girls, how much they studied and things like that. The next day, a Friday, then came the police. There were about 40 people in plain clothes, 20-30 police in six vehicles that came to the red light area of Gokulnagar. They blocked off about five lanes and the houses. They did not ask us anything, they just came in.”

Tits and Sass Stands With Black Lives Matter

Two members of a George Floyd protest on 14th & U Streets in Washington D.C. yesterday, 5/29/2020. (Photo by George Livingston via Flickr)

UPDATED FROM 2016: Four years later, Tits and Sass and the sex worker community reiterate our alliance with the Black Lives Matter movement and all communities of color protesting the police nationally. We have updated the list of fundraisers below through which you can demonstrate support.

Twitter user @Chateau_Cat has compiled an ever-growing list of bail funds. Click here to access it.

There’s also a city-by-city guide in Paper Magazine on how to support people protesting against the police where you are.

And here is yet another list of local bail funds and legal help, which we originally saw tweeted on Lysistrata MCCF’s account. We’re unsure whom to credit for this one—please claim it if it’s yours.

Update on 6/1/2020: Finally, Reclaim the Block has created this list of grassroots Minneapolis organizations who haven’t gotten as many donations as some, but who are keeping their communities afloat and need help.

Update on 6/2/2020, International Whores Day and Blackout Tuesday: This is a comprehensive National Bail Fund Network approved list of bail funds for protesters across the country.

Fundraisers for Black sex workers as well as other sex workers of color affected by police violence and incarceration

Fund for Alisha Walker, and a resource list by Support Ho(s)e on how you can support her and her community inside Decatur Prison.

SWOP Behind Bars offers a variety of ways to donate to incarcerated sex workers, with Amazon wishlists, jail libraries, and scholarship funds being among the many options, as well as a direct donation towards their work.

Update on 6/2: Finally, this is a spreadsheet Twitter user @daemonderriere created out of Caty Simon’s original thread listing sex worker mutual aid funds for COVID-19 relief monies—many of the sex workers these funds serve are criminalized Black sex workers and sex workers of color.

Memorial fundraisers for Black people killed by the police

George Floyd’s memorial fund, organized by his brother

A fundraiser to support Ahmaud Arbery’s mother, organized by his friend—#irunwithmaud

A fundraiser to cover grief counseling and funeral and burial expenses for Tony Mcdade’s family, designated to his mother. This one was just created an hour or two ago and could particularly use some help.

Update on 6/6/2020: This is a fundraiser for Breonna Taylor’s family. Yesterday would have been her 27th birthday. #SayHerName

Miscellaneous

Survived & Punished is a national coalition dedicated to supporting people—most often women of color—who have been incarcerated for surviving domestic or sexual violence. You can donate to them here.

Please add any additional fundraisers in the comments and share this list far and wide.

SWOP-Seattle Battles Washington Legislation

image via SWOP-Seattle on Twitter
image via SWOP-Seattle on Twitter

The Seattle City Council’s unanimous vote to change the legal terminology for buying sexual services from “patronizing a prostitute” to “sexual exploitation” is an example of the limits of the city’s politically progressive character. Seattle’s progressive leaders think it’s their mission to perpetuate the idea that sex workers are victims who need rescuing and eradicate the adult entertainment industry to stop violence against women.

There have been a shocking number of bills introduced in the Washington state legislature this session regarding sex work and human trafficking. The language in these bills synonymizes consensual adult sex work with trafficking, coloring all sex workers as victims and all sex work as victimization. Senate Bill 5041 goes so far as to say that prostitution is “modern day slavery.” The bills embrace the increasingly popular “End Demand” model and suggest such measures as giving local law enforcement the authority to seize clients’ assets if they are used in the crime of buying sex (e.g., confiscating their vehicles if they negotiate with street workers from them), increasing the penalty of soliciting a prostitute from a simple misdemeanor to a gross misdemeanor, and amending the state’s definition of human trafficking to include forced labor by “abuse of power, or abuse of position or vulnerability.” This vague language conflates sex work with trafficking and the bills as written would erase any remaining legal concept of sex workers’ individual agency.

These bills are a reaction to the trafficking hysteria pervading the country and Seattle in particular. Anti-trafficking groups in the area are more active than ever, hosting panel discussions and other public events, spreading misleading statistics and creating moral panic in concerned citizens. These groups fail to recognize that their efforts directly endanger consensual adult sex workers. They cannot conceive of anybody willingly choosing to do sex work.

Report From 2011’s Sex Worker Open University

I’ve been a sex worker rights activist for going on a decade now, and I’ve lived in New York all that time. My focus in the early years was very local, meaning that I was concerned with what was happening in my own life and the lives of the people I worked with and cared about. I wanted us to stay safe, get rich, and not deal with douchebag clients – you know, all the dreams a girl could have. When I got involved with $pread magazine and became an editor in 2005, I started to pay more attention to what was happening outside of my little bubble. Being responsible for the news section of the magazine meant that I started to learn more about what was happening in sex worker communities not just across the country, but also across the world.

Over the last few years, I’ve been lucky enough to be able to work more closely with sex worker rights activists globally, and I gotta say that it’s kind of blown my mind. In the fall of 2009 I spent a week in rural India, a few hours south of Mumbai, with SANGRAM and the sex workers at VAMP. We collaborated on a video about sex worker organizing in India, and it gave me immense respect for the work these activists have been doing. In India, there are sex worker unions, and hundreds of sex workers show up at events and rallies. They are loud, and they are a unified community struggling hard for their rights and getting some traction. During one conversation I had with an older woman about the differences in our activism, she said, “In America, you have everything. You have cameras. You use the internet. But you aren’t fighting the government together the way we are. You need to come together and collectivize. It’s the only way.” It really resonated with me. In a place where sex workers have to walk to one well that serves the neighborhood to get water for their huts, their community is infinitely stronger than ours, probably because there’s less obsession with individuality.

Since that fall, I’ve been seeking out other opportunities to learn more about the global situation of sex workers. This past month, I got the opportunity to go to London for Sex Worker Open University, a nearly weeklong event organized by a collective and held in the Arcola Theatre complex in Hackney. There were many sessions every day, an interesting blend of skill shares by and for sex workers, and presentations about policy and activism work. The event ran from Wednesday, October 12 through Sunday, October 16– you can see the full program here and feel envious – and on the Friday, we had an evening of conversation among activists from all over the world.

Activist Spotlight: BARE on the Mass Closure of Strip Clubs in New Orleans

via BARE’s Instagram

An unholy mix of gentrification and trafficking hysteria created the perfect political climate to allow law enforcement to shutter several New Orleans strip clubs, leaving scores of dancers unemployed. The Bourbon Alliance of Responsible Entertainers rapidly sprung into action; they disrupted the mayor’s press conference and organized the Unemployment March the following night, which drew national attention. I talked to them about the situation in NOLA, their strategy, and their future plans.

So, to start, what is BARE? How long has BARE existed and what kind of activism does BARE do?

Lindsey: BARE is the Bourbon Alliance of Responsible Entertainers. We are an organization run by strippers, for strippers. I started coming to meetings a few months ago, but some of our members have been at this since the Trick or Treat raids of 2015. What we do first and foremost is provide a voice that’s been previously underexposed during the city’s assault on strip clubs: the voice of actual strippers. We’re attempting to work with city officials to influence policies and decisions that affect us. Outside of that, we really just want to foster community among dancers and show the people who don’t understand us that we are valuable members of the New Orleans community. During our first ever charity tip drive, participating dancers donated all of their tips from a Friday night’s work to a women’s shelter. Strippers literally paid that shelter’s rent for six months!

Lyn Archer: I arrived in New Orleans after being laid off from two seasonal jobs in a row, one in secretarial work and one in hospitality. I was on unemployment and got a job cocktail-waitressing at a Larry Flynt drag club. One night, a few weeks before Christmas, the club closed without notice and let everyone go. That’s when I saw how quickly fortunes could reverse on Bourbon Street and how little protection there is for workers. My first week on Bourbon, I was the likely the only stripper that didn’t realize that Operation Trick or Treat had just happened. I entered a work environment where strippers were scared, mgmt was over-vigilant, and customers were scarce. Everyone seemed confused about “the rules.” I later learned that’s because what’s written into the city code about “lewd and lascivious conduct” is different than state law and different than federal law. But these supposed “anti-trafficking” efforts are a collaboration of badges. Undercover agents from many offices move through the clubs. I began researching and writing on this for my column in Antigravity, called “Light Work.” I began to see how a feedback loop between press, law enforcement, self-styled “anti-trafficking” groups and civic policymakers can cause so much destruction for people they haven’t even considered. The club I started at was the first to close. The club was inside a building that was the house Confederate president Jefferson Davis lived in. The house I live in was the home of a Confederate general. We are working against, while inside-of, unfolding histories that are deeply, deeply violent. The more I learn about the history of sex worker resistance in New Orleans, the more I know this fight is lifetimes old and will replicate itself if we do not end it entirely.