Strippers

Born in the Bronx to a Dominican father and Trinidadian mother, Cardi B, a natural born hustler, has clawed her way out of poverty with stiletto shaped manicured nails and unwavering determination. In an interview with VladTV.com, Cardi says that being a stripper saved her life. At the age of 19, she turned to exotic dancing as a way to financially escape her abusive boyfriend. She made a promise to herself that she would retire from dancing by the age of 25. At 23 years old, Cardi B quit her job as a stripper and took the internet by storm via Instagram with hilarious, relatable, and opinionated videos on topics like sex work, sexism, and slut shaming.

Cardi’s brand of feminism is just what the world needs. In one of her infamous IG videos, Cardi B explains that feminism is not just for women who have college degrees: “If you believe in equal rights for man and woman that makes you a feminist. I don’t understand how you bitches feel like being a feminist is a woman who that has an education, that have a degree—that is not a feminist.”  Cardi’s inclusive style of feminism gives a voice to marginalized groups including black and Afro-Latina women and sex workers.  [READ MORE]

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What’s the best place to make business? A ranking from worst to best. [READ MORE]

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Three years ago, at this very time of year, this post came across my Tumblr dashboard.  It was the first time I had seen anything like it and I was staggered.

Stripper tumblr (strumplr?) was outraged, and though responses began with the intent of being educational, they devolved quickly as the original poster, Kelly, blasted back with the same clueless defensiveness that most people demonstrate when told they’ve been thoughtlessly oppressive and insulting to another group of marginalized people.

My response then is basically the same as my response now, although the years have honed it and solidified my personal feeling that hobbyists (non-in person sex workers) have no business being within feet of a pole.  If you aren’t going to work fifteen-thirty hours a week in 7” lucite heels; having beer breath burped in your face; learning with each rotation how to do pole tricks, in front of a live audience; risking your position in grad school (“ethical conflict”); your ability to get an apartment (“but your income isn’t documented”); your ability to keep custody of your kids (“she’s a fucking whore who takes it off in front of people for money, she’s clearly an unfit mother,” never mind that that wasn’t a problem when she was giving you her money); then you have no business using us as a costume. You have no business pretending that the performance of labor that wrecks our lower discs and ribs, forcing us to suck in our bellies, point our toes, and arch our back to the point of pain, is somehow relevant to your sexuality. I can’t stop you, but that doesn’t make it right.  We’re not your sexy stripper costume. If you can’t hack the labor, you don’t get the edgy whiff of transgression.

This was my first intro to the “#notastripper” phenomenon, or as I like to call and tag it, “#the gr8 pole deb8.”

It was not to be my last encounter with these people, not by a long shot. It wasn’t even my last encounter with Kelly, who refused to go away or even show any embarrassment and instead proceeded to insist that she “loves and respects strippers, but she’s not just some bitch with daddy issues shuffling around the pole.”

I mean, honestly.  You parse that one.  My life is too short.

“#Notastripper” spawned many articles, because what internet editor doesn’t love that combo of sex work and scantily clad women, especially when it means the lead image can be sexy?  (I may have the only editors of an internet news/pop culture site who do not go for these things.  Bless.) My personal favorite is by Alana Massey, Why is there an ongoing feud between strippers and pole dancers?

All the while pole hobbyists were writing articles and blog posts bemoaning the just truly baffling conflation of pole work with strippers, one woman even daring to say that she was getting stigmatized for her sexuality.  Where to even begin!

In the past three years, however, I have never read anything as ignorant, uneducated, condescending, and blatantly offensive as I did this week, in a post leading up to this week’s International Pole Convention in Atlanta, Georgia.  

In an open letter to her “Exotic Pole Dance Sisters” Nia Burks calls for them to take the stage this weekend mindful of those who came up with their fun extracurricular activity.  All well and good, right?  I felt like finally, an asshole pole hobbyist was taking my demand for them to minimize their asshole-ness seriously and acknowledging strippers.  Righteous. But read on.
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Anyone who knows me will tell you I struggle with nuance.  Different people have different ways of expressing this: two of my friends describe me as a typical Capricorn, I’ve been called an “angry bumblebee,” “strident,” and “ideologically rigid” by some of my best friends.  They aren’t exaggerating! I’m capable of nuance, especially when talking about my own experiences, but when I see good things said about the sex industry without any mention of the bad, my internal alarm starts screeching.

Which makes me a really weird pick to review Jacqueline Frances’ (AKA Jacq the Stripper) celebration of strippers, Striptastic!, right?
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By now, you are probably aware of Rough Night and the animated and practiced (if not exhausted and slightly jaded because this happens all the f*cking time) reaction to it from the sex worker online community.

But if not, here’s a quick recap: on March 8th Paulilu Productions released the trailer for their latest summer chick-flick Rough Night, a film about five college besties (played by Scarlett Johansson, Kate McKinnon, Jillian Bell, Ilana Glazer, and Zoë Kravitz) drawn apart by their busy, upper-middle class lives who then…accidentally kill a male stripper at Johansen’s bachelorette party, and, according to the film’s PR materials, “are brought closer together…amidst the craziness of trying to cover it up.”

Because nothing says “female solidarity and bonding” like trying to cover up the manslaughter of a dead hooker. [READ MORE]

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