Alex Andrews

Alex Andrews.

Alex Andrews is the 53-year old lead organizer of both SWOP-Orlando and SWOP Behind Bars and the new North American representative to the Global Network of Sex Work Projects (NSWP). For almost a decade and a half in her younger years, she did various forms of sex work—beginning with stripping to supplement her hair dressing income, she went on to do escort and phone sex work, as well as to run her own escort service. She bowed out of active sex work in 1998 because, she explains,”multiple arrests and incarceration put [me] at risk for spending way more time in prison than [I] was willing to serve.” But she continued to represent sex worker interests in local anti-trafficking organizations and to do community work supporting incarcerated sex workers. In 2016, she started SWOP Behind Bars specifically to serve the needs of imprisoned sex workers, and in its year or so of operation, the organization has been extremely effective, providing vital resources for this population. The interview below is a condensed and edited version of an e-mail correspondence I had with Andrews on her work at SWOP Behind Bars.

How did SWOP Behind Bars get started?

We got started when I engaged an anti-trafficking corrections officer from a local women’s prison in a Twitter fight. I was on my civvie Twitter account and some other sex worker activists joined me and we [were] just hammering this guy on his philosophies and the way that women were treated in prison, particularly sex workers. After about an hour of just being humiliated by some of the most respected activists in the U.S. responding to his patronizing tweets, he suddenly direct messaged me that he hated his organization as much as we did.

He turned out to have been one of the key factors to [as to] why the Lowell Women’s Prison was investigated by the Miami Herald and these articles […resulted in] getting about six people fired, including the assistant warden. I met with him the following week and then Dr. Jill McCracken joined me for another meeting a couple weeks later. Katherine Koster jumped in and suggested we ask SWOP-USA for some money. And next thing you know, we had a website, Facebook, Twitter, and a newsletter. It went out to about 200 people the first month (May 2016) and we have almost doubled our requests every month.

Why do you think there wasn’t a peer organization specifically formed around supporting incarcerated sex workers before, since so much of the U.S. movement is focused around the injustice of sex worker arrest and incarceration? Is it because usually sex workers are only incarcerated for prostitution for relatively small periods of time, even though they may often be incarcerated for longer for other survival “crimes” such as trafficking charges, assault or murder charges incurred in self-defense against violent clients, and drug possession?

Well, there are actually a lot of people who are working inside of county jails all over the country. Jacqueline Robarge has been working with incarcerated sex workers in Baltimore for more than 10 or 15 years. SWOP-Baltimore has an active book donation program. Sherrie in San Antonio recently got her chaplain’s license so she could actually go into the prisons and jails and meet with incarcerated sex workers. We are far from the only prison program. LGBT Books to Prisoners sends resource packets inside every three months. Black and Pink is almost legendary in the work they do with pen pals.  Everything they do is a study in perfection!

But the great thing that kept sex workers from really digging in?  Fear.  There is within all of us a terror of engaging with the criminal justice system.  We try so hard to avoid cops and probation officers and courts…I still get incredibly nervous when I get pulled over or find myself behind a uniformed cop at the grocery store.  We didn’t know what we would find.  There are many of us that have worked within our county jail systems and done street outreach but I think the idea of engaging with women in PRISON was just terrifying. [It’s]  “whorearchy” and though many of us reject that idea…we all recognize it exists.

SWOP Behind Bars was unifying is some weird kind of way.  We all felt it pretty strongly.  The entire community wanted to reach out to these folks and we found the least frightening—and yet the easiest—way to do it!  Completely by accident.

As a fellow white woman, how do you deal with the racial disparities that must come up in your work? It’s much more likely for imprisoned sex workers to be people of color and for the sex workers with the time and privilege to do activism to help them to be white. How do you accommodate for that fact and the power imbalance involved in SWOP Behind Bars’ work?

I have found that being a white women of privilege working with incarcerated people of color is much like being a man talking about abortion.  Shut the fuck up.  People of color can and DO speak for themselves if we white people would just get out of the fucking way.  We shoot ourselves in the foot time and time again because we keep thinking we have to “Do Something For Them”, when really the best thing to do is make sure we haven’t gobbled up all the access to resources.  I would never try to tell someone what they need or how to get it…I’m absolutely rigid in requiring consent before working on behalf of someone else.

White people have oppressed and exploited people of color for centuries.  I may not be able to stop that, but I intend to exploit every ounce of my white privilege to make lots of room for voices that want to be heard.  If we concentrate really hard on including people who might be different than us to lead the way instead of insisting that they follow us…well, that’s a good start.  The next step is making sure we are doing that for the right reason and not tokenizing them.  And after that, step down!  Take a back seat and be supportive and don’t suck all the air out of the room.  For the love of all things holy—it’s not about us, so we should let the people who know what they need make the decisions.

SWOP Behind Bars has a significant service component to its work. Though there are some powerful service organizations in the movement, such as St James Infirmary, many peer organizations don’t have the resources to maintain direct service action. What tips can you give other peer organizations and sex worker activists in general about how to sustain service work in their communities?

PARTNER!  Stop doing things alone!  Put aside personal dislikes or differences and engage with other organizations and do meaningful work.  Sex workers self-isolate for lots of different reasons.  But we share the social media spaces and we get to know each other a little better.

Some of us have infiltrated service networks.  Others have partnered with like-minded human rights community-based organizations. There are a LOT of sex worker rights folks already doing stuff in county jails—they just don’t come in waving their red umbrella.  Go to meetings that are outside your comfort zone because you know they may share some—if not all—of the your viewpoints.  Start explaining decrim to people who don’t understand the difference [between decriminalization and legalization].  Carry copies of the Amnesty International policy recommending full decrim world wide and hand them to people who just saw headlines and didn’t get it.  Engage with your public defenders’ offices.  Especially if they have a social worker component.  Public defenders LOVE the idea of decriminalizing sex work because it would take a load of work off their desks.

And don’t be afraid to LISTEN. We TALK a lot because we have a LOT to say…but sometimes it’s important to let other people talk, and they will reveal how they feel and then we can tailor our response to meet their need.  I go to anti-trafficking meetings and take lots of fact-based literature with me and hand it out. They don’t have to hear me say everything out loud.  Understanding sex worker rights has to be absorbed slowly.  They need to have time to fully understand how the things they are doing—like end demand and raid and rescue—harm us.  They digest it a little more slowly by reading it at home when they have time.

Believe me—when a sex worker rights activist goes in an anti-trafficking space, we are unicorns.  Most [of them] have never seen one.  They don’t know we exist.

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