How White Women Fuck Up Reparations by Jay St. James
“Reparations don’t come due when you’ve reached your self-set level of financial comfort, they’re paid from the start of your financial independence in appreciation of all the breaks and hands up you’ve been given and all the ways society has been specifically tailored to maximize your success at the expense of my survival.”
Secret Life of an Autistic Stripper by Reese Piper
“Central to autism is a difficulty experiencing life in real time. Many autistic people can’t filter out information, which makes it difficult to zone in and focus. But in the private rooms at the club, there were no outside stimuli. The rules were clear, the distractions minimal, so I could focus and interact.”
Stop Using Us As Clickbait! by Red, founding editor of Working It
Editors can’t seem to resist a good sex work confessional story, but is it really adding anything new to the conversation? Or is just a more carefully disguised advertisement?
Revolting Prostitutes by Juno Mac and Molly Smith
A book so deeply gratifying and validating, like a soapy cloth wiping away some of the classist sex positive nonsense fugues that obstruct progress and necessary development in sex work activism.
Full Disclosure by Stormy Daniels
Our suspicions about the president’s dong were confirmed.
Sex Working While Jewish In America by Arabelle Raphael
“Sometimes I see clients and have fans that support Trump. They are fine consuming my sexual labor but do not care about my safety or my rights.”
Meghan Murphy, a Canadian feminist writer who has spent at least five years on this site waging misogynist harassment campaigns against sex workers and trans women, as if it were all she had for a content strategy… is finally suspended. pic.twitter.com/lo9sW9niv8
Meghan Murphy was booted from Twitter recently for spewing transmisogynistic and anti-sex work garbage. Cue: Ding Dong the Witch is Dead! Meghan Murphy as an individual human person is a complete joke, having edited Feminist Current for nearly a decade, a site consisting of random pepperings of George Soros conspiracy theories muddled together with the language of feminism. Nonetheless, her “gender critical” ideas are gaining traction among so-called feminists and fascists alike, and that’s the part that worries me.
Many “gender critical feminists”—aka TERFs and SWERFs—have aligned themselves with violent allies, proclaiming, much like the alt-right does, that “men aren’t women” and “sex work isn’t a thing.” In a pitiful blog post with endless martyred complaint about her locked Twitter account, Murphy whines:
While the left continues to vilify me, and liberal and mainstream media continue to mostly ignore feminist analysis [sic] of gender identity, people like Dave Rubin and Ben Shapiro (and hundreds of right wingers and free speech advocates online), and right wing media outlets […] have attempted to speak with me and understand my perspective […] the left seems to have taken to ignoring or refusing to engage with detractors or those who have opinions they disagree with or don’t like [while] the right continues to be interested in and open to engaging.
Raise your hand if you see a lucrative YouTube rant about “Red Pilling” on the horizon!
The alliance between “gender critical feminists” and the alt-right has been forged on mutual bigotry: hatred for trans people and sex workers. “Gender critical feminists” are willing to sacrifice access to medical care, abortion, and self-determination in their alliance with the alt-right for the sole purpose of harassing, doxing, and generally inciting violence against trans people and sex workers.
Historically, factions of white feminism have flirted with fascism, from the overt racism of the Suffragists in the US to the Christian Temperance Movement here and abroad.
It’s time to give serious consideration to the fact that these factions are still alive and well.
Jason Stanley recently described fascism as having three distinct and alarming qualities: a mythic past, cultural division, and a targeted attack on truth. The alt-right exemplifies these qualities, from “Make America Great Again,” to the carefully cultivated division between “patriots” and The Other and ruthless attacks on the press wherein oppressors suddenly lay claim to victimization. Let us not forget that Hitler wrote an entire book about his “struggle,” detailing the myriad ways he believed himself oppressed.
Gender critical feminism is helping to perpetuate a mythic past, cultural division, and a targeted attack on truth, and it’s time for all the Meghan Murphys of the world to be exposed as the fascist bootlickers they are.
We are witnessing the blossoming of a white nationalist nation. Being the person that I am is not easy in the United States right now. It’s not easy for my friends, my family, or millions of Black people, Jews, and LGBTQI people.
I’m an Iranian, Tunisian, French and Jewish sex worker. I immigrated from France to the U.S. as a child. I still hold a fair amount of privilege; my skin is light, unlike that of many of my family members, and I am a high-income sex worker. With that, I’m still confronted with Islamophobia—many people assume I’m Muslim because I’m Middle Eastern—and anti-Semitism both in my personal and professional lives.
I was raised with Judaism but I’m a secular Jew. I’m a Hebrew school dropout. My feelings about religion are very complicated and honestly, it often makes me quite uncomfortable. Every time I walk around New York and see white Hasidic Jews, I feel both otherness—we are culturally different and I’m not a nice Jewish girl—and a connection to them.
The thing that makes me feel most Jewish is knowing how much people hate us. People hate them as people hate me. I’ve been to Nazi death camps and I remember looking at a flyer in one camp’s museum. There were excerpts from a pamphlet the Nazis passed out during the war. It was titled How to Spot a Jew, containing several highly racist caricatures presented as what to look out for. Those racist caricatures all looked like me. I don’t need to have religious garb on to be recognized as Jewish, and I still see those caricatures being used in reactionary media today.
I’ve been conflicted about saying anything about anti-Semitism under my work persona. I struggle with being politically vocal while still trying to make money and remain appealing to wealthy clients.
But when I’m faced with these prejudices at work, it hurts to be silent. I feel like I’ve lost. My racial identities come up too often at work to ignore. I once posted a photo online of myself post-menstrual sex, and someone’s response was: “Now I know why Hitler gassed the Jews.” People frequently point out my big nose. I’ve been called a “terrorist,” “camel pussy”, and “kike” on client-facing social media quite a bit.
When I was younger and new to sex work, I was afraid to set boundaries and money was scarce, so I took jobs that I wouldn’t take now that I’m in a better financial situation. I think all performers of color are faced with this experience. I’ve been in a movie called Women Of the Middle East, and have been cast as a belly dancer many times. I was always being given the information that I would be participating in a racial fetish scene only after I had traveled, paid for testing, been booked, etc. I’ve had a director make jokes about needing machine guns as props for Middle Eastern vibes, and I’ve had to fuck a white man in a turban with black eyeliner. Clients still ask me to wear hijabs.
Dennis Hof passed away last week at his Love Ranch brothel after a night of celebrating his 72nd birthday and political campaign. The days following have been filled with an outpouring of discourse about his death, much of which is contentious as people reflect on the so-called legacy Hof left behind. Between his business empire and celebrity fame, Hof exposed the nation to regulated prostitution and Nevada’s brothels in a novel and undeniably impactful way. His celebrity existed within a paradox of tolerance—rural communities in Nevada were often against the brothels, which perhaps itself contributed to his ability to stay in the spotlight. “I’m always looking for a new angle and something funny to keep my name and the name of the Bunny Ranch in the national media,” Hof told the Reno Gazette Journal in 2005.
This quest for the limelight was achieved for some time through exposing legal full-service sex work. However, it recently took a political turn with Hof winning the Republican spring primary for a seat as an assemblyman. His name is to remain on the upcoming November ballot for the Nevada Assembly, and many are saying he is set to win, despite being dead. With him running on a Republican ticket, conservatives are still likely to vote for him so as to ensure a Republican gets appointed to the seat afterwards.
Much of the coverage of his death is fixated around one question that everyone seems to be asking: are his brothels continuing operation, and if so, under whom? Madam Suzette (Suzette Cole) is reported to be receiving Hof’s brothels but, even with the inheritance, the Nevada system has several requirements in place that will need to be met before she can run them legally. In fact, the Love Ranch brothel was shuttered shortly after his death. Hof’s executive assistant, Zack Hames, appears confident in moving forward with the operation of Hof’s brothels, commenting that “it’s business as usual.” Other coverage has focused more on the polarized reactions to his passing, illustrating how while some are celebrating it, others are deeply grieving his loss. This split is highly visible in the sex work community.
A few years back, I woke up, looked at my arm, and thought I was in a nightmare. My arms were covered in rashes of tattoo-dark blood blisters so thick my skin looked burgundy-purple from a distance, and bruises, the flesh so swollen it looked like I had been in a car wreck. I had not done anything out of the ordinary, not been beaten up, not survived a new trauma.
It was the most obvious symptom of what would later be diagnosed as an immune disorder. The other symptoms were invisible but devastating—among them, noncancerous growths in both lungs large enough to require a surgical biopsy, and having to relearn how to breathe. My platelets dropped to levels that saw me restricted to cancer treatment wards, experimental medications and bed rest, and a never-ending hell of side effects. The only potential explanation was that this immune disorder could be causing my body to kill my platelets, removing my blood’s ability to clot.
Without platelets, you struggle to get enough oxygen. For a while, I even spent time on oxygen tanks. Without platelets, you’re a “bleeding risk.” You bruise. Sometimes you bleed spontaneously—internal bleeding, swollen limbs, bloody noses that soak towels and can’t be stopped outside a hospital. You can die from a bloody nose if it can’t be cauterized in time. The underlying immune disorder also removes my ability to respond to vaccines, rendering me vulnerable to preventable illnesses.
The good news is, with ongoing access to a medication derived from healthy people’s immunoglobulin, I can see the same long life as others. That’s a whole other discussion about ethics under capitalism in and of itself, because that immunoglobulin sure ain’t coming from rich people, is it?
The bad news is that without insurance this medication costs as much as some types of cancer treatment, and I’ll require it for the rest of my life. In the time between medication doses, my body chews through the donor immunoglobulin, as well as my own blood’s existing components.
In the scope of weeks, months at best, I go from healthy to on the verge of death, platelets dropping, sometimes by 2/3 in the scope of a day. In the course of diagnosis, I spent periods checking into the hospital every two weeks as my blood nosedived to a platelet level so dire that, at times, my doctors thought their machines had malfunctioned and were simply failing to count my blood’s components properly, because how the hell could I be alive otherwise? I was the youngest adult in the cancer wards, the mystery patient doctors came from other floors to see because my case was just THAT strange.
I was uninsurable prior to the Affordable Care Act, even without this diagnosis. My docs claimed I’d grow out of my irregular, heavy, unnervingly painful menstrual cycles, that they were nothing to be concerned about, yet the insurance companies claimed I had “an undiagnosed uterine disorder” and refused to cover me entirely. It turned out they were right about that disorder, ironically enough. After the endometriosis got bad enough to become disabling due to medical neglect, I finally got a diagnosis. I was disabled before my immune disorder ever happened.
Being able to get covered through the ACA was a turning point.
And if I had still been limping along without coverage when my immune system went into free fall, point-blank, I would be dead. Lack of coverage led to my deterioration and my medical inability to work to this day. But it would have led to my death if it had gone on just three years longer. Without full coverage that handled almost everything—blood tests sometimes daily, expensive medications, hospital stays, a dozen specialists, outside consults, extensive imaging, multiple surgeries, an ungodly amount of medications—I would have died during one of those blood drops, when I had 1/150th the minimum platelets of a healthy person.
I tell you this so you can understand how it’s all connected. How one denial, one interruption of coverage, one financial bad break, can cause a failure cascade that results in an individual’s life becoming a mire of sickness, struggle, medical neglect, and decay. For countless Americans, it leads to financial ruin.
For chronically ill and disabled people who do sex work in order to work around their conditions, doing criminalized, grey market, or informal labor without benefits means we often have no access to insurance without the ACA. Employer-based health insurance is now and has always been a leash on workers to keep us beholden to more powerful employers. The ACA was a first step away from that and empowered all workers, regardless of employment status. This is crucial in a “gig economy” of Uber drivers and independent contractors, people with standing not so different than my standing was as a stripper. A nation without the ACA is one in which many of us will die of illness and poverty.
This is the country that we are in danger of returning to if Brett Kavanaugh becomes the newest associate justice on our Supreme Court.