Politics

Image via Telegraph

Image via Telegraph

I am a sex worker who hates the sex industry. As an anti-capitalist, I hate all industries. It’s not quite as if I’d prefer another system in place of capitalism. If I had to describe my ideology in positive terms, I’d call it fatalistic socialism, which I define as the belief that socialism would be really nice if we wouldn’t inevitably fuck it up. (Maybe I’m a Voluntary Human Extinctionist.) However, just because I have no solution to the current state of affairs and happen to be a misanthrope of the highest degree, doesn’t mean I can’t keep my hate-boner for capitalism in general and the sex industry in particular.

I’m not alone in my hatred of the sex industry, of course. Sex work abolitionist feminists* (see note below) — or as they are often known, the Antis — are right up there with so many religious zealots, conservatives, liberals, anarchists, and ecofeminists in the anti-sex industry brigade. They’re known as “Antis” because they’re also anti-porn, anti-prostitution, and anti-sex work in general (and typically anti-kink, anti-transgender, and even anti-penetrative sex as well.)  A particularly perverse sort of second-wave radical feminists, Antis are a loose collection of mostly white, middle-class, able-bodied women from the Global North, the vast majority of who have never been in the sex industry.  Still, they make it their mission to eradicate the industry by “ending demand” for ALL sexual services, so as to free ALL women from coercive male sexuality.

I find plenty of their theoretical points (if not their attendant practical solutions) agreeable to my own ideology. The sex industry is about satisfying male sexual desire at the expense of female sexual desire. Its continued existence is predicated on the economic and sexual exploitation of women, particularly queer women, trans women, poor women, disabled women, and women of color.  But, just like I wouldn’t try to tear down capitalism and free all the “wage slaves” by burning down factories and leaving the workers jobless, I’m not going to destroy patriarchy and “save” myself and my fellow sex workers by scaring off—er, re-educating our sources of income. If sex work abolition succeeds, it will liberate millions of women (and men, third gender, and agender folks as well) right into homelessness.  Further, in the interim, advocacy for abolition results in the kind of social marginalization and shitty public policies that exacerbate the discrimination and violence we as sex workers face on a daily basis. [READ MORE]

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On Dec. 20 the Senate passed Senate Resolution 439: “A resolution expressing the sense of the Senate that Village Voice Media Holdings, LLC should eliminate the ‘adult entertainment’ section of the classified advertising website Backpage.com.”

I am clearly weeks late responding to this. This happened in the flurry of holidays, travel, and the Sandy Hook shooting media storm. It was also on the heels of December 17 so most of the sex work activist community was burned out and exhausted. Though not necessarily intentional, the highly unfortunate timeline of events is important to note.

In immediate practical terms, this doesn’t mean much. A simple resolution only expresses nonbinding positions of the Senate. No one is required to do anything is response. But the implications are disturbing.

The growing campaign against Backpage is a continuation of the same work that successfully shut down the Adult Services section of Craigslist. The same bad logic, false dataflawed principlesineffective solutions and racist bullshit apply.

The Village Voice, which up until recently was part of the same subsidiary group as Backpage, declared in 2011 that “the Craigslist beat-down was absurdist theater.” Remember the debacle when Ashton Kutcher declared himself a spokesman for the anti-trafficking movement? If you don’t – here are some reminders. It was a perfect illustration of the absurdist theater that the Voice pinpointed.

But they have responded very differently to the campaign to shut down Backpage.

[READ MORE]

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The TERF [trans-exclusionary radical feminist] is obsessed with dividing feminism at all costs and commenting negatively on women’s sexuality. sex-shaming is a historical patriarchal tool to remind those of us who are women of the position the patriarchy wants us to hold: inferior.  the TERF is loud about sex work being evil, ignoring that for many trans people and for many people of color, sex work is the only work there is. (emphasis in original)

Blogger erica, ascendant on “doing the patriarchy’s work and calling it feminism.”

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Contrary to the sensationalistic rhetoric of “modern day slavery” and “sex slavery,” the actual practice of sex trafficking–where one person exercises power and control over another person to exploit that person sexually for financial gain–usually looks more like domestic violence than chattel slavery (or what most people imagine chattel slavery are like). We should not hesitate to call the police when we hear or see signs of immediate, life-threatening violence from our neighbor’s house, of course, but calling the police may not always be the best response when we are supporting a friend or neighbor who is in an abusive relationship. [Emphasis added.]

Emi Koyama’s critique of NYC’s new taxi law suggests revising our ideas of effective support for people who want out of the sex trade.

 

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Last August, the Texas Supreme Court upheld the “pole tax,” otherwise known as the Sexually Oriented Business Fee, a $5-per-patron tax on strip club customers, and in January, the U.S. Supreme Court declined to hear the case, letting the law stand. Collected at the door along with the cover charge, the tax is intended to fund sexual assault prevention programs and health insurance for low-income residents. In the year since, the Illinois legislature passed a similar bill, intended to fund rape crisis centers, which is now awaiting the governor’s signature. There’s also one on the table in California that would, you guessed it, fund “sexual assault treatment and prevention.”

Now the Houston City Council has passed its own pole tax, an additional $5-per-patron tax to fund the processing of rape kits. It was this instance that caught the eye of Jezebel’s Dodai Stewart, who proclaimed it “genius.”  It’s not entirely clear if she was being serious or sarcastic when she wrote “Pretty smart to use money from folks who enjoy sexualized women to aid sexually assaulted women.” What, exactly, does that mean? That sexuality, sex work, and sexual assault are simply different points on the same curve of behavior? That a man who pays to look at strippers is somehow also responsible for the rape of another woman? How gross does this tax feel for strippers in Houston who have been raped? [READ MORE]

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