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Activist Spotlight: Pye Jakobsson On the Amnesty International Vote and Holding Allies Accountable

(Photo via Amnesty International USA Flickr account)
(Photo via Amnesty International USA Flickr account)

As the vote this weekend at the Amnesty International General Council Meeting in Dublin approaches on whether the human rights organization will adopt a draft proposal supporting the decriminalization of prostitution as policy, I spoke, via e-mail, to Global Network of Sex Work Projects (NSWP) President Pye Jakobsson on NSWP’s petition to Amnesty urging them to vote in favor of it. Jakobsson is also the co-founder of Rose Alliance, Sweden’s sex workers’ rights organization, so she has key insight into the Swedish model of criminalizing sex workers’ clients championed by the the Coalition Against Trafficking in Women, the prohibitionist organization behind the petition asking Amnesty to vote against the proposal for decriminalization.

Can you comment on the notorious petition by the Coalition Against Trafficking in Women urging Amnesty International members to vote against the decriminalization proposal when it’s submitted at the organization’s International Council Meeting in Dublin this weekend? It’s been signed by a gaggle of celebrities—Kate Winslet, Lena Dunham, Anne Hathaway, and Emma Thompson among them—and it received a lot of attention in the news last week. Why do you think so many in Hollywood are drawn to anti-sex worker anti-trafficking activism?

I find the whole thing revolting. actually. Right, so I get holding babies is getting kind of old, and animal rights is too mainstream to gain any real attention, so now they are hugging trafficking victims.

There are just so many problems with that, though:

1) Grown up women are neither children nor puppies.
2) People who are being exploited in the sex industry need rights, not hugs.
3) Just because you once played a hooker doesn’t give you any extra special insights [in]to what sex workers and/or people who experience exploitation in the sex industry need.

How can we fight back against that sort of star power to make our case in the court of public opinion?

I really want to answer [with] some fancy, clever version of “we have truth on our side,” but so far that hasn’t been enough.

Last weekend, me and a long-time activist looked at each other and said “Shit, we need to scramble up some celebrities.” Truth is, there are not many of those around. The actor Rupert Everett that supports ECP (English Collective of Prostitutes) is one. Rose Alliance has our own little celebrity if one is into kitsch European disco from the 80s, in our member (and yes, former sex worker) Alexander Bard. If you’ve never heard of his iconic group Army of Lovers, I dare you to look them up. But that’s it.

I am not really sure we want to go after celebrities unless they have actually worked as sex workers. I prefer sticking to sex workers themselves as the experts. I do think that it is time to hold all our so-called allies accountable. You say you are on our side? Now would be a really good time to prove it. This last week several people within the UNAIDS family, Amnesty, and other big organizations have been risking their own jobs trying to do what’s right. Now, that is commitment.

It is easy saying you are an ally because you feel all fluffy inside [on the] IAC (International AIDS Conference) when you walk around with a badge saying “Save us from saviours,” but what about the rest of the year? I know I am not very flexible on this—ask our allies in Sweden. We really don’t let them fuck around. There is no time for pretty words while people are dying.

I really think we need to demand more of our allies. It is time for some old school hardcore activism—either you are with us or you are against us. And no, owning a red umbrella does not count. We need our research spread, our petitions signed and more doors opened. We need to be included in decision making processes at all levels, and those who claim to be our allies should facilitate that. I got allergic to…buzz words of sympathy without any action or commitment the […] second [Swedish sex worker] Jasmine got murdered, and I haven’t changed since.

Hole Survivor: Meet the Woman Behind Portland’s Most Beautiful Vagina

Atlas and Vagina Beauty Pageant visionary DJ Dick Hennessy

The 3rd Annual Vagina Beauty Pageant was held at Portland’s Club Rouge on July 19th, 2012. Kat covered the “vageant” for Tits and Sass last year if you’re having a hard time believing this really exists. We spoke with the proud owner of this year’s prettiest vagina, miss Atlas of Golden Dragon Exotic Club.

So, was this your first time doing any kind of competition?

Yes, this was my first time ever competing in anything and I was so nervous!

Activist Spotlight Interview: Melissa Gira Grant on Playing The Whore and Policing The Policers, Part Two

Melissa Gira Grant (Photo by Noah Kalina)
Melissa Gira Grant. (Photo by Noah Kalina)

Part one of this interview is here.

You encapsulate the tired terms of the sex worker debate, in which the token sex worker is asked reductifying questions ad nauseaum: Is sex work exploitative or empowering? Is it violence against women? How can we help women (always women, and always cis women, never sex working men or trans women) “exit” the industry? And so on. (I think back to a radio interview I did recently with a progressive, well-intentioned interviewer, which I thought was going to be about how anti­-traffickers hurt sex workers, but which turned out to be “Blind Date with a Hooker,” take #1001–what’s a nice girl like you doing in a movement like this?) You claim we should refuse to engage in these stale performances. But given that we often have no access to the public except through this media ritual, how do we change the terms of this conversation to our benefit?

It’s not easy to get around the debate, let me just start there. Here’s a few ways I try, with the gigantic caveat that these don’t apply to all opportunities. When I do speak in public about sex work, including to other members of the media, a line I draw right now—upfront—is that I don’t speak about my personal experiences in sex work. I’ll tell stories about what I’ve seen in my work as a journalist, and before that, I would tell stories about my work as an advocate or organizer. Just doing that can be enough to deflect the cliched kind of stuff, like wanting to know why you got into sex work, all the stuff that seems designed not to humanize you but to decide how “representative” you are. Depending on the outlet, you might even be able to turn that around. At the last debate I did agree to do, I turned to the anti-prostitution “side” and asked her, after she had insinuated that all sex workers had been abused as children, that I wondered what had happened in her own life, that had made her come to that conclusion. It was dramatic, but that was the point, and the whole room snapped to attention at the provocation—why was she allowed to ask those questions, and why wasn’t I?

I’ve also turned down opportunities when I thought I was being brought in to play a part or just stand in as a caricature. Sometimes that’s quite obvious when someone approaches you—like when a business news cable network wanted me to come on and argue why prostitution should be taxed and legalized, something I’ve never argued for, not that it prevented them from telling me what my argument would be. Sometimes it’s more subtle—like when you’ve been asked to do a panel and you realize that of everyone there, you are the only one who is a out as a sex worker, and now there’s quite a lot of weight on you to represent everything about sex work. It’s still a hustle, all of it. Sometimes you can turn the conversation around, and sometimes a producer has already decided how they are going to cast you. And if being public is something you want to do, you don’t have to do it alone. Red Umbrella Project has a guide for navigating the media and sex work, how to deal with combative interviews, how to package a soundbite, how to vet the media. And just as sex workers keep lists of bad clients, I encourage people to keep lists of bad media. Screen them, and check in with other sex workers—I’m still doing that, because odds are if some reporter just emailed everyone they could find online looking for a source on a story, you probably know someone else they emailed.

Or—another way around all of it is what you’re doing here—make your own.

“Some People Won’t Want It”: Cameryn Moore on Telling Sex Work Stories Onstage

CamerynFinal
Photo by Caleb Cole

Cameryn Moore is an award-winning playwright/performer, sex activist and educator, and, oh yeah, a phone sex operator. Her work in theater, literature, and activism/advocacy is both a challenge and invitation to adventurous audiences everywhere. She is the creator and performer of a trilogy of sex- and kink-positive solo shows: “Phone Whore “(2010), “slut (r)evolution” (2011), and “for | play “(2012). These shows have toured to 34 cities around North America so far. She is premiering her next solo show in Montréal in April 2013, and working up a fifth show for touring in 2014. Her screen adaptation of Phone Whore is scheduled for release in July 2013.

In addition to her work in solo theater and film, Cameryn is the creator and producer of Smut Slam (“where erotica and storytelling collide”), a first-person, real-life sex-story open mic that is spreading across the US and Canada like a puddle of cum on a cheap mattress. She writes a weekly column for the Charlebois Post, an online Canadian theater magazine, and frequently posts NSFW status updates to Facebook.

What are some things to think about as a potential stage performer?

Don’t go onstage if you’re not comfortable there. Maybe you’re more comfortable writing and having someone else perform it, although I like to see everyone speaking with their own voice. Think about whether you want to be a solo performer or work with a cast. If you want to make it good, you have to write and rewrite, rehearse, memorize. Join a community writer’s group, take community theatre lessons, learn from fundraising experts about where you can find money. Basically, get as much help as you can, as soon as you can.

Discussing Other People’s Lives: Social Work and Student Sex Workers

Adrienne and Annie's Student Sex Worker Outreach project pamphlet (Photo courtesy of Adrienne Graf)
Adrienne and Annie’s Student Sex Worker Outreach project pamphlet (Photo courtesy of Adrienne Graf)

Adrienne Graf and Annie O’Niell are two social workers whose focus  has been sex workers. O’Niell has experience as a sex worker and Graf is an ally. Together, they have facilitated workshops at the university, state and national level on how to work with students in the sex industry. Here, they have a conversation about their work as social workers reaching out to sex workers.

Annie: How does your work with sex workers intersect with social work?

Adrienne: Even before I started doing social work I have always been in community with many types of sex workers. I was privileged to get to interact with many different people around this topic, and receive a lot of education and exposure that my current work is based off of. So from very early on in my young adulthood I was thinking about sex work as legitimate labor and sex workers as people in my community facing different types of marginalization. When I started in social work,  I just always thought of social work as a profession working with and for various communities and sex workers are in our/those communities communities. So for me there was never a moment of “Wait, does social work address the concerns and experiences of people in the sex industry?” I always assumed that of course it would. Cue massive disillusionment.